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The lion the witch and the wardrobe literary essay
Introduction for good vs evil
Symbolism in the lion witch and the wardrobe
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Are we born knowing the difference between Good and Evil ? Or are we taught our moral beliefs by our parents and society? Does man have free will to choose good or evil actions ? We humans everyday must be fair and remember even with the bad guys seeing ourselves as good. We are the heroes of our own lives. In the world today, society is made up of individuals, we would well be advised to delineate the core characteristics of what we would regard as a good person versus an evil one, “ A good person may be defined as one who consistently exudes a great deal of empathy, compassion, sanctity for human life, selflessness, and altruism, On the contrary, an evil person is one who consistently displays psychopathic behavior, a lack of empathy and …show more content…
compassion, a total disregard for the sanctity of human life, and is saturated with egocentricity and narcissism” (CNN).
Throughout the novel good and evil is a way of life in Narnia. In The Lion, The Witch and The Wardrobe, C.S. Lewis uses the characterization of the White Witch as Satan and Aslan as Christ in order to convey the opposing forces of good and evil in the Christian religion.
In the novel, The Lion, The Witch and The Wardrobe author C.S. Lewis describes the White Witch as the evil force in Narnia; if the novel is a Christian allegory then the White Witch represents cruelty and malevolence. She tends to keep Narnia uninhabitable. The people who live Narnia are in a constant state of fear. Narnia is a cold, wintery kingdom where creatures live in a constant state of fear of the White Witch. The White Witch claims the throne of Narnia by brute force. She uses her evil powers to keep a curse on winter all the time. One day four children arrive in Narnia possibly fulfilling a long held prophecy. The prophecy says that the “Sons of Adam and Daughters of Eve” will take over the throne and the White Witch will lose her power. The White Witch is threatened by this so she kidnaps one of the children, Edmond. The protagonist named Aslan, a strong but peaceful lion, is
introduced as the one who will save Narnia from the White Witch’s evil spell and return the kingdom to peace. In order to rescue Edmund from the White Witch’s power, Aslan agrees to sacrifice his life to save Edmunds life. Prior to the slaughter of Aslan, the White Witch reclaims “ Tell you, she said, her voice growing suddenly shriller. “ Tell you what is written in the letters deep as a spear is long on the trunk of the World Ash Tree ? Tell you what is engraved on the sceptre of the Emperor-Beyond-The-Sea ? You at least know the magic which the Emperor put into Narnia at the very beginning. You know that every traitor belongs to me as my lawful prey and that for every treachery I have a right to kill “(Lewis 114). This explains how Narnia isn’t all beautiful landscapes and feel-good romps without Aslan. There are painful requirements in the spiritual laws of this world, and the country itself could be destroyed if Aslan didn’t abide by those rules. The White Witch exclaims “Summon all our people to meet me here as speedily as they can. Call out the giants and the werewolves and the spirits of those trees who are on our side. Call the Cruels, The Hags, The Spectres and the people of the toadstools. We will fight”(Lewis 125). This shows the evil power the White Witch has over the residents of Narnia because she has them do her evil bidding. She plans on using the creatures to help her capture and kill Aslan because she believes if he does this she will be queen of Narnia forever. The White Witch commands her followers to tie Aslan up. As the White Witch prepares to kill Aslan, she humiliates him and mocks him. She humiliates him by shaving off his mane while he lies defenceless on the stone table. It is the ultimate act of humiliation for a lion since the lions mane is his pride and distinguishes him as a male lion. All the while, the other creatures are mocking calling him a big pussy cat and asking him if he would like some milk. Similarly, Jesus Christ is also captured by troops acting on the orders of someone else. In the Book of Matthew, verse 27, he writes “ The soldiers led Jesus inside the courtyard of the fortress and called together the rest of his troops. They put a purple robe on him they placed a crown that they made out of thorn branches. They had made of Jesus and shouted “Hey you king of the Jews!” Then they beat him up with a stick. They spit on him and knelt down and pretending to worship him.” This shows Jesus being publicly humiliated and physically assaulted like Aslan. The White Witch shows her cruelty when she assaults and ultimately kills Aslan. The manner in which she does this is particularly mean by shaving off his mane and mocking him. Causing her to show that she is inferior towards the people of Narnia. Just as the White Witch (antagonist) describe pure evil Aslan the protagonist exemplifies pure good. Throughout the novel, The Lion The Witch and Wardrobe author C.S Lewis defines Aslan as the good force in Narnia; if the novel represents a christian allegory then Aslan represents forgiveness and courage. The people in Narnia treat him as if he were a figure of god. In Narnia, Aslan, a nobile lion, represents god and the goodness and justice in Narnia. The exact opposite of the White Witch. When the sons of Adam and daughters of Eve arrive, they immediately have powerful sensations that they cannot understand. Peter, Susan, and Lucy begin to start experiencing an inexplicable delight. Edmond, who has basically betrayed by his own siblings by siding with the White Witch is extremely horrified. The mysticism that surrounds Aslan’s name only grows as the children learn more about Aslan. Mr. Beaver declares “He’s the king, He’s the Lord of the whole wood, but not often here, you understand. Never in my time or my father's time. But the word has reached us that he has come back. He is in Narnia at this moment. He’ll settle the White Queen all right. It he is, that will save Mr. Tumnus”. This shows that he is going to fight the evil of the White Witch and restore Narnia and free the animals in the kingdom to leave peace and harmony. Alsan shows that he will not give up fighting against the evils of the White Witch. Showing his sense of pride and aggression not only to the people of narnia, but to Edmund, Susan and Lucy. Aslan the Lion, sacrifices his own life for Edmond’s life, someone he doesn’t even know. For example, when Aslan is sacrificed he explains that “When a willing victim who had committed no treachery was killed in a traitor’s stead . Death itself would start working backwards (Lewis 100). ” This shows that this is an amazing thing about Aslan's sacrifice, by taking Edmond’s place, Alsan is able to save not only Edmond, but his entire people. Showing that there is a special power he can access by being a willing and innocent victim. Alsan is able to submit to the pain, as Aslan rises from the dead. He exclaims "It means," said Aslan, "that though the Witch knew the Deep Magic, there is a magic deeper still which she did not know: Her knowledge goes back only to the dawn of time. But if she could have looked a little further back, into the stillness and the darkness before Time dawned, she would have read there a different incantation. She would have known that when a willing victim who had committed no treachery was killed in a traitor’s stead, the Table would crack and Death itself would start working backwards. And now”(Lewis 112). This shows that despite the White Witch's knowledge of someone who had committed no treachery, he would be innocent in these situations proving that he is very powerful and he is not willing to show his powers in front of the white witch's people as he wants use it to save the good people of Narnia. Along with restoring Narnia back to its original restoration. Aslan is saving his good for the sake of his people. In his essay entitled “The Good Guys and the Bad Guys” author Louis Marko states “ There are a few good character in literature who embody positive goodness more powerfully that Aslan” (Marko) Mstkos elaborates “ Aslan shows himself willing to sacrifice his own life for his friends and for Narnia in the final battle with the Witch”. This shows that despite Aslan knowing he was going to die, he did not try to escape. He did not try and run even though he could because he was a mighty lion. Aslan could have easily ripped out of the ropes that tied him to the stone altar. He accepted his fate of death to save Edmund. Narnia and to put an end to the reign of the White Witch. We can believe that Aslan is a selfless person who is willing to give up his life because he knows deep down that the people of Narnia are good.
... other. Although Peter is considered evil and cruel, the novel never mentions him killing any human being. Ender is another perfect example of good and evil coexisting in one body though he is generally seen as good, he has his moments. Finally, Card expresses his thoughts on his theme of good versus evil with symbols that can describe the deception of looks; not all who look innocent are innocent, and not all those who look guilty are guilty. Good and evil lives within us however it is up to each individual person to decide which side of the fence they would rather be on: good or evil.
It is the contention of this paper that humans are born neutral, and if we are raised to be good, we will mature into good human beings. Once the element of evil is introduced into our minds, through socialization and the media, we then have the potential to do bad things. As a person grows up, they are ideally taught to be good and to do good things, but it is possible that the concept of evil can be presented to us. When this happens, we subconsciously choose whether or not to accept this evil. This is where the theories of Thomas Hobbes and John Locke become interesting as both men differed in the way they believed human nature to be.
“Let us suppose that there were a land like Narnia and that the son of God, as he became a man in our world, became a lion in theirs, and then imagine what would happen” (letters to children qtd. Gazora 9). Throughout Clive Lewis life, he changed his religion so many times from not believing in God to believing again. Lewis was always known for his fantasy, and his most known book The Chronicles of Narnia. Lewis wrote The Lion, the Witch, and the Wardrobe, to show his Christian faith. In Lewis’s novel, The Lion, the Witch, and the Wardrobe, he uses the archetype of the hero, and the villain, as well as the symbol of the stone table.
Nowadays, children books are full field with morals and lesson to teach children how to behave and react in real life situations. A classic subject that teaches children is the rivalry between good and bad, where good defeats bad after a battle. An example of a children novel that explores in different ways the good versus the bad is The Lion, the Witch and the Wardrobe, written by C.S Lewis. The author of this novel uses literary elements to demonstrate the idea of good and evil, an example of which would be characterisation. Aslan and the White Witch embody the characteristics of the good and the evil, two of which are their physical and psychological descriptions and their actions in the novel.
...itch was evil, because the Witch asked him to. He also goes on to tell her that the Beavers said Aslan will soon return (Lewis, 107). Thus, Edmond is named a traitor by the White Witch. "You have a traitor there, Aslan… Have you forgotten the Deep Magic?" (Lewis, 155). The White Witch asks Aslan if he remembers that the Deep Magic engraved on the Great Stone Table by the Emperor-beyond-the-Sea, Aslan's father, says that "every traitor belongs to me (Jadis) as my lawful prey and for every treachery I have a right to a kill (Lewis, 155). Aslan asks the Witch to take a walk with him and they go off to have a private conversation. This is where the next Christian symbol comes in. Aslan sacrifices himself on the Stone Table to save Edmund from his treachery. The parallel in the Bible is that Jesus Christ sacrificed himself on the cross to save humanity from their sins.
Aslan is the King of Narnia. Lewis tries to resist any recognition that Aslan is Jesus Christ. When readi...
Lewis did not intend for The Lion, The Witch and the Wardrobe to attempt to strike at moral standpoints. Lewis stated in an interview, “’I don’t like stories to have a moral: certainly not because I think children dislike a moral. Rather because I feel sure that the question: ‘What do modern children need?’ will not lead you to a good moral”’ (Sadler). However, his use of the innocence of children evokes the essence of purity and good. This purity conflicts with the cruelty and scorn displayed through the White Witches actions, resulting in her becoming an evil figure. The archetype of good vs. evil that writers use throughout literature has proven to be a successful means of striking intrigue in an audience. This combined with the magical setting employed by the mysterious Narnia allows Lewis’ work to be so interesting to readers through decades and generations.
In The Lion, the Witch, and the Wardrobe, by C.S. Lewis, Lucy wants to tell Edmund what Aslan has done for him while Susan does not. Susan, using her power as the older sister, forbids Lucy to reveal the truth to Edmund. Susan does not make a wise decision when denying Lucy the choice to tell Edmund about Aslan’s sacrifice. Although the truth might cause Ed-mund feelings of regret or guilt, he has the right to know the truth. In The Voyage of the Dawn Treader, Edmund finds out about the sacrifice, so Susan’s decision to hide the truth from him ultimately fails. Edmund feels sadness and anger toward his sisters once he realizes what they did. If Susan had allowed Lucy tell him earlier, there may have been far less conflict between family members.
The Chronicles of Narnia are veritably the most popular writings of C.S. Lewis. They are known as children’s fantasy literature, and have found favor in older students and adults alike, even many Christian theologians enjoy these stories from Lewis; for there are many spiritual truths that one can gleam from them, if familiar with the Bible. However, having said this, it is noteworthy to say that Lewis did not scribe these Chronicles for allegorical didactics of the Christian faith, but wrote them in such a well-knit fashion that young readers might understand Christian doctrine through captivating fantasy and thus gain an appreciation for it. With this in mind, and in the interest of this assignment, the purpose of this paper is an attempt to analyze one of the many doctrines of the Christian faith from The Lion, The Witch, And, The Wardrobe (LWW), namely, temptation and how Lewis illustrates it through an individual character, Edmund.
The white witch cast a array of allusions to evil. She cast a spell over Narnia so that it is winter all the time and no christmas will come so everyone in Narnia loses hope. The divided land of good and evil bring on the illusion of light vs dark heaven vs hell.” she has the right to kill any Narnian caught in an act of treachery. The Witch's role is parallel to the role of Satan, to whom the souls of damned sinners are forfeited.”(C.S. Lewis, The Lion, the Witch, and the Wardrobe). Just as how Satan takes sinners to hell. "You know that every traitor belongs to me as my lawful prey and that for every treachery I have a right to a kill." (C.S. Lewis, The Lion, the Witch, and the
The feature film, The Chronicles of Narnia: The Lion, The Witch and The Wardrobe, directed by Andrew Adamson is a fantasy film which relates the adventures of the four Pevensie children in a mystical land. The film explores the Christian theme of sacrifice and the ideals of family love, loyalty and the triumph of good over evil. Aslan, Peter and Edmund Pevensie function to develop these themes. Through the filmic language used to construct the characters Adamson reveals the importance of being brave, unselfish and loving.
C.S. Lewis uses a secondary world, Narnia, to convey complex, thought-provoking messages to readers of The Lion, The Witch and the Wardrobe. This paper examines the way a selection of Narnia's key characteristics prompt debates over logic and faith, comment on the nature of spiritual and metaphysical journeys, allow readers to broaden their conception of their own capabilities, encourage new reflection on the story of Christ and help to clarify conceptions of good and evil.
The characters and their actions in Chronicles of Narnia: The Lion, Witch and the Wardrobe show a very strong connection to Christology. Many characters showed connections to Christology in many ways but one character, Aslan, had the strongest connection of them all. He showed connections to Jesus’ passion, death, and resurrection. Aslan was the christ like figure in this film. He was a leader and inspiration to all, his wisdom helped all of the people of Narnia.
In the Lion the Witch and Wardrobe, good vs. evil is teaching children the right from wrong in this book. Lewis uses the archetypes hero and villain very good throughout his novel to also portray right from wrong. His use of archetype the hero reminds readers that Aslan is the hero in his novel. He shows this by the many ways Aslan rescues and saves his people all throughout the novel. His use of archetype villain shows the readers that the White Witch is the villain in his
Are human beings born to be good? Or are we naturally born to be evil? A person’s nature or essence is a trait that is inherent and lasting in an individual. To be a good person is someone who thinks of others before themselves, shows kindness to one another, and makes good choices in life that can lead to a path of becoming a good moral person. To be a bad person rebels against something or someone thinking only of them and not caring about the consequences of their actions. Rousseau assumed, “that man is good by nature (as it is bequeathed to him), but good in a negative way: that is, he is not evil of his own accord and on purpose, but only in danger of being contaminated and corrupted by evil or inept guides and examples (Immanuel Kant 123).” In other words, the human is exposed to the depraved society by incompetent guardians or influences that is not of one’s free will in the view of the fact that it is passed on. My position is humans are not by nature evil. Instead, they are good but influenced by the environment and societies to act in evil ways to either harm others or themself.