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Essays on black hair history
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The natural hair of black people has been ridiculed, shamed and discriminated against all throughout history in America. It has been called nappy, wooly and ugly. What was celebrated in Africa soon became the humiliation and shame. Men and women were told to hid their hair, straighten it, and hate it because it didn’t fit in with European beauty standards of having long straight hair. It wasn’t until the 1960s when a powerful movement swept across the nation and people began to accept their natural hair again. Activists like Angela Davis wore her hair in an afro as a statement. People accepted their culture and more importantly themselves. When social media became popular, there was a rise of a community that revived that movement again. The …show more content…
A common thing seen in charter schools and even in the workplace are dress codes that discriminate against Black hair. Lattimore, author of an article called “When Black Hair Violates the Dress Code” describes one event where the dress code in school targets Black students. When a pair of twin get braid extensions their school claimed they were breaking the dress code as the school felt their hair was distracting. The family protested giving example of other girls that had extensions or dyed hair, however they school felt it was only the twins that were violating the code. When they refused to change their hair, they were punished by being banned from extracurricular activities, banned from prom and threatened with suspension. It wasn’t until the school was pressured by NAACP, Anti-Defamation League and ACLU, that the dress code was temporarily lifted. This school isn’t the only one to have codes that target black students in fact, the director of the Center for Civil Rights Remedies, Daniel J. Losen found that the majority of students charter schools suspended were Black. On average Black students at charter schools lose over 20 days more than White …show more content…
It not only represents me but also my culture and the history of that culture. When I was growing up, most Black celebrities had relaxed or straightened hair, while the town I lived in only had a small population of Black people. I wasn’t exposed to afros on a regular basis, so I began to believe my natural hair was ugly. I hated it to the point where I would use relaxers and straight irons constantly so I could be like the people I looked up to. Of course, my hair became dry and
By the twentieth century, slavery had damaged black pride, and made it known that black features were inferior. When it came to black women and their hair, black women desperately wanted to match the standard of “white” beauty. Walker’s solution to this was to create a look that was Afro-American without trying to imitate whites. Walker spoke about beauty emphasizing that to be beautiful does not refer to the complexion of your skin, or the texture of your hair, but having a beautiful mind, soul, and character.
It is one of the first things people see. It can make or break you. “If your hair is relaxed, white people are relaxed. If your hair is nappy, they are not happy.” This was said by one of the people being interviewed in the documentary, and the meaning basically means that relaxed hair equals happiness and un-relaxed hair equals the opposite. Yet, the nature of "relaxing" is not very relaxing. It is a long, tricky and expensive business whose purpose is to get black women's hair to resemble European hair – the idea is to "relax" the white people who come into contact with black women. Furthermore, black hair products are largely controlled and manufactured by white people. Rock shows that black women have made this style their own – it is no cultural cringe to white
Black women have been the essence of style, originality all while receiving nothing but bad response from critics who secretly envy them. Natural hair tends to be another widespread trend. I think that some do the natural so they can connect with their African roots while I think others just like the look, or maybe it’s easier. No matter what grade of hair society has one marked term for black hair which is “nappy”. Besides pertaining to actions, the word ghetto is used to describe just about every aspect of a black girl's life. "Girl your hair look ghetto" and "You talk/sound ghetto" are two common phrases used around school. Colored hair, weaves, extensions, dyes and relaxers/perms are all things black girls have encountered. If your hair looks "too" nice, it's assumed that you're wearing weave or that you've gotten a fresh
As it opens with imagery reminiscent of the aftermath of Hurricane Katrina in New Orleans, an event that devastated the black communities in the areas affected. The delayed assistance in New Orleans by the U.S. government stirred some controversy that led many to question how much America really cares about its black communities. Nonetheless, Beyoncé’s video is full of imagery that is associated with black culture, including historical references to black communities in the south. But what is really important about “Formation” are the lyrics. With lyrics like “My daddy Alabama, Momma Louisiana, You mix that negro with that Creole make a Texas Bama” and “I like my baby hair with baby hair and afros, I like my negro nose with Jackson Five nostrils,” Beyoncé is undoubtedly declaring her pride for her blackness as well as defending her child Blue Ivy who has always been scrutinized for the way her hair looked. Thus, this song is obviously geared toward the Black community which is obvious due to the lyrics and the imagery in the music video. To put it plainly, this song is a proclamation of Black pride and shouldn’t be thought of in any other way. However, after performing it at the Super Bowl people of other ethnicities became aware of the song and became offended by her performance as well as the lyrics. Controversy arose as people pointed out her backup dancers were dressed similarly to the Black Panther
In order to understand the magnitude of the Brown v. Board of Education decision, one must understand the hardships that African-Americans had to endure. For example, the case of Davis Knight “illuminate[d] racially mixed communities [,] delineate[d] the legal and social responses to attempts at racial desegregation and black enfranchisement during the era of the New Deal and World War II” in 1948 (Bynum 248). Davis Knight was a 23 year old man from Mississippi who appeared to be a “white,” but indeed was a “black man, who later married a white woman by the name of Junie Lee Spradley” (247). The case was presented to the Jones County Circuit Court where Knigh...
She admires the African American history, the art of African American hairstyles, and she has even attended one of the top HBCUs (Historically Black Colleges and Universities) in the country. While that has not given her the “rite of passage” to blackness, it has made her the laughing stock as she is being ridiculed by the media for wanting to be something she is not. The question still remains why that is the case. There are millions of people that do anything in their power to pass off as a different race in order to obtain the job or mate they desire. Although the extremes typically go viral on sites like Youtube and Instagram, it never really makes the news. Why is this one story in particular getting so much coverage? The only reason that comes to mind when trying to answer that question is the fact that someone is actually giving up the privileges that come with being white and trading it in for all the hardships that come with being black. More often than not, when Blacks make the news, it’s usually to report rapes, murders, kidnappers, robberies, shootings, riots, and wrongful killings of the youth by police officers and terrorists. If it’s not regarding that, it’s about the U.S. education system that continues to welcome the achievement gap between white children with a high
The article Straightening My Hair by Bell Hooks makes her argument of finding the reason of why African American women straighten their hair. She first states that Black Americans straighten their hair because it is the stage of transformation; it closes the door of innocence and opens the door to adulthood. Slowly, she starts changing her views. She comes up with the statement that African Americans do not straighten their hair for reasonable reasons, but to imitate the characteristics of white women. She informs that black people repeat this process because they have low self-acceptance of their roots and background, and that they have lost beauty in themselves. My argument against this statement is that it is erroneous to claim that the straightening of African American hair is misinterpreted as their acceptance into the white community; straightening of hair is the symbolism of impending womanhood, closing the door of innocence, and sharing a time to meditate by relaxing your soul.
In this paper I’m going to show how African Americans have used hip hop and black hair are two ways in which African Americans embrace their culture and fight oppression. However, as we have reviewed in many classes, oppression is not easily escaped. So in this paper, I’m going to show how cultural appropriation is used as a way of oppressing black culture. So this paper is an expansion of what we have learned in the class.
Walking into the auditorium, conversations about the excitement of the Brown sisters giving a talk about the historical decision, politics, sports, and other everyday conversations could be heard. The auditorium filled with people of different ethnic groups, mainly Caucasians but several African-Americans came to hear the true story behind Brown v. Board of Education. I would have to say about 60 percent of the people were Caucasians, 25 percent African-Americans and the other 15 percent were either Asians or Hispanics. People of all ages came to hear what the Brown sisters had to say; some as young as the age of seven and some as old as in their late 60’s. Children, undergrad students, grad students, professors, as well as people with other professions filled the auditorium, with undergrad students making up most of the people who attended. However, the auditorium was not full or as filled as one would expect knowing that the Brown family was going to discuss the Brown v. Board of Education decision, a disappointing reality.
It is this form of prejudice that has more to do with skin tone rather than race. This mentality oppresses and criticizes those with darker skin tones and those that deviate from one desired appearance. It is for this reason that many Black women have gone out of their way to assimilate to society’s beauty standards or attempt to be “white”. What this simply means is that these Black women have gone to extreme lengths to appear light skinned and to make their natural hair as “white” looking as possible. This is partially due to the racist and colorist mentality in this society but also because there is a huge market in making Black women feel as if they are unworthy of being called beautiful because of their skin tone and hair. In Chris Rock’s documentary “Good Hair” he states that within his own community each individual spends an average of five thousand dollars a treatment on an attempt to get “good hair” and that the industry that is responsible for pushing this upon Black women is worth about nine billion dollars. The effects of this colorist mentality can be seen throughout history take for example during the Supreme Court case “Brown vs The Board of Education” (1954) in which it was deemed unconstitutional for a State to enact laws that created segregated schools solely for Black Americans. One of the pivotal
In 1954 through Brown V. Board of Education, the Supreme Court decided that forced segregation denied African Americans equal protection under the law as stated in the Fourteenth Amendment. Brown mandated equal access and opportunity. This decision created a wave of effects throughout the African American community. Unequal outcomes were fueled by low expectation and cultural incompatibilities along with the drainage of resources such as the removal of the best teachers through reassignment to desegregated schools or through firing (Green et al., 2005). Black students were also bused to predominately White schools disproportionately, causing many African American schools to close (Morris, 1999). Morris further state...
This event was impacted by the Brown vs. Education case. The town of Little Rock Arkansas was one of the most clean, pretty, and quiet cities of the United States in the late fifties. All citizens that had lived there took an abundant amount of pride in their town for its aesthetic atmosphere and peaceful cleanliness. Previous to the events that changed the lives of nine students, as well as, the race relations in America; Little Rock was a town where there was very little tension. “Negroes and whites, for many years had lived si...
This paper will argue that to be a Black woman with natural hair, is deviant in the eyes of white culture. Natural hair is regarded as unkempt, unclean, and unprofessional (Thompson 2009). American society seeks to demonize the hair of Black women because natural hair disregards Eurocentric beauty standards (Robinson 2011). To rebel and wear one’s hair naturally comes with a price - especially in the workplace and school environment - because there are discriminatory dress-codes that prevent Black women from meeting institutional requirements (Klein 2013). Black women face discrimination for their natural hair due to the power imbalance of white men in work and educational structures.
During the civil rights movements in the 1960’s many African Americans wanted a look that represented who they were as people a look that would unmistakably depict them as African American proud of who they are. Expression like “black is beautiful” and songs like “I’m black and I’m proud” many African American were taking a stand. A stand against the past and slavery and stand for their rights as American citizens and a stand to state that they will be accepted for who they are. This began the Afro trend of the mid 1960’s. This trend started with young civil rights workers who wanted to defy what society deemed it should be, act or look like so they resorted back to their African roots and wore their hair in Afro which undeniable forced people
I say this because of the shift the African American culture has taken especially in the natural hair movement. Today you see more and more African American wearing their natural hair. There are fewer number of people processing/straightening their hair. The beauty of blackness is a topic that is going to receive different viewpoints and explanations. Viewpoints of this topic for various reason the ideas and concepts of the past will come into play when deciding if black is beautiful or not. One’s up brings and family traditions along with personal opinions will be key factors when trying to explain this question. In my opinion black is beautiful because “black” is a part of me. I am a darker skin African American woman who prefers darker skin over lighter skin. I also prefer kinky curl natural hair over processed or straightened hair. The way I live and the way I was raised are all ideas and concepts of what I know to be the meaning of “black”. I believe the slavery/segregation are the gateways and reasons as to why black is seen as beautiful. I say this because African American people never gave up the fight or stop fighting to what they wanted and what they believed which made them beautiful. I also say black is beautiful because from a personal perspective I seen many other races who try to “be/act black” by doing things such as dressing like black people, talking like