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The US civil rights movement
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During the civil rights movements in the 1960’s many African Americans wanted a look that represented who they were as people a look that would unmistakably depict them as African American proud of who they are. Expression like “black is beautiful” and songs like “I’m black and I’m proud” many African American were taking a stand. A stand against the past and slavery and stand for their rights as American citizens and a stand to state that they will be accepted for who they are. This began the Afro trend of the mid 1960’s. This trend started with young civil rights workers who wanted to defy what society deemed it should be, act or look like so they resorted back to their African roots and wore their hair in Afro which undeniable forced people
It is one of the first things people see. It can make or break you. “If your hair is relaxed, white people are relaxed. If your hair is nappy, they are not happy.” This was said by one of the people being interviewed in the documentary, and the meaning basically means that relaxed hair equals happiness and un-relaxed hair equals the opposite. Yet, the nature of "relaxing" is not very relaxing. It is a long, tricky and expensive business whose purpose is to get black women's hair to resemble European hair – the idea is to "relax" the white people who come into contact with black women. Furthermore, black hair products are largely controlled and manufactured by white people. Rock shows that black women have made this style their own – it is no cultural cringe to white
Everyone is raised within a culture with a set of customs and morals handed down by those generations before them. Most individual’s view and experience identity in different ways. During history, different ethnic groups have struggled with finding their place within society. In the mid-nineteen hundreds, African Americans faced a great deal of political and social discrimination based on the tone of their skin. After the Civil Rights Movement, many African Americans no longer wanted to be identified by their African American lifestyle, so they began to practice African culture by taking on African hairdos, African-influenced clothing, and adopting African names. By turning away from their roots, many African Americans embraced a culture that was not inherited, thus putting behind the unique and significant characteristics of their own inherited culture. Therefore, in an African American society, a search for self identity is a pervasive theme.
Instead of being allowed to embrace their unique and personal beauty African-American women have been reared in a society that edifies all things non-black. Light skin and long flowing hair are exalted and as a result many African-American women have bought into this. Oftentimes African American women resort to the use of skin bleachers, wearing colored contacts, hair weaves and using chemicals that contain lye to alter the texture of their hair.
Black women have been the essence of style, originality all while receiving nothing but bad response from critics who secretly envy them. Natural hair tends to be another widespread trend. I think that some do the natural so they can connect with their African roots while I think others just like the look, or maybe it’s easier. No matter what grade of hair society has one marked term for black hair which is “nappy”. Besides pertaining to actions, the word ghetto is used to describe just about every aspect of a black girl's life. "Girl your hair look ghetto" and "You talk/sound ghetto" are two common phrases used around school. Colored hair, weaves, extensions, dyes and relaxers/perms are all things black girls have encountered. If your hair looks "too" nice, it's assumed that you're wearing weave or that you've gotten a fresh
The article Straightening My Hair by Bell Hooks makes her argument of finding the reason of why African American women straighten their hair. She first states that Black Americans straighten their hair because it is the stage of transformation; it closes the door of innocence and opens the door to adulthood. Slowly, she starts changing her views. She comes up with the statement that African Americans do not straighten their hair for reasonable reasons, but to imitate the characteristics of white women. She informs that black people repeat this process because they have low self-acceptance of their roots and background, and that they have lost beauty in themselves. My argument against this statement is that it is erroneous to claim that the straightening of African American hair is misinterpreted as their acceptance into the white community; straightening of hair is the symbolism of impending womanhood, closing the door of innocence, and sharing a time to meditate by relaxing your soul.
In this paper I’m going to show how African Americans have used hip hop and black hair are two ways in which African Americans embrace their culture and fight oppression. However, as we have reviewed in many classes, oppression is not easily escaped. So in this paper, I’m going to show how cultural appropriation is used as a way of oppressing black culture. So this paper is an expansion of what we have learned in the class.
Angela Davis became an icon I could appreciate for in her I saw the drive of a warrior and the fierceness of a lady who would not give in and give up in the face of racism and sexism. Her Afro was the very essence of defiance, instead of bending towards the will of a Eurocentric ideal beauty, she instead adorned the Afro to show how blackness was beauty and how the very things which were used to degrade black people--the nappy hair--could be used to symbolize beauty. Angela Davis symbolized the alternate vision for bl...
African American women and Their Struggles with Beauty, Body Image, and Hair.” The article opens with a paragraph about African American challenges with beauty throughout history and present day. This article also compares beauty standards between African American and Euro American women. On page 26, Patton states, “During slavery, Black women who were lighter-skinned and had features that were associated with mixed progeny (e.g., wavy or straight hair, White/European facial features) tended to be house slaves and those Black women with darker-skin hues, kinky hair, and broader facial features tended to be field slaves. This statement shows how the physical features of Black women have always impacted them. On page 27, She also speaks about the state of African American women and the problems that surface when it refers to employment. She states, “When hair must be straightened for employment or for social mobility, it can be seen as assimilationist—subscribing to dominant cultural standards of
Amidst the uproar of what most people explain as pop music and culture, in the 1980’s the cultural ideology of Afrocentrism was emerging, and it was coming with full force. It was fitting to the events of the 80’s, being that racial issues of prejudice and discrimination brewed all over the U.S., Black Americans were lacking of any idea of how to express their discontent and were losing faith in their culture and education of their roots. During this time of weakness, the Black community was
Emotional distress and inequality was heightened during the time period of 1920-1973 for the African American community. Their path to equality would prove to be a long one as numerous incidents arose before they were given equal rights in 1964. During the 1950s, African Americans encountered economic, social and political injustices due to the dominant white supremacy present in the United States of America.
Society tells you what beautiful looks like, if you aren’t what they deem beautiful you may face low self-esteem and mental health issues. When women of colour are shown in the media it is most common with a weave because this is what society has made them insecure to wear their normal hairstyles. Beyoncé has been critiqued in the media multiple times for letting her daughter wear her natural hair. Beyoncé tells women of colour to embrace their features by stating “I love my baby, with baby hairs and afro”. Even if you are not a women of colour she is telling you to embrace who you are and to be proud of your family’s culture and
It wasn’t easy being an African American, back then they had to fight in order to achieve where they are today, from slavery and discrimination, there was a very slim chance of hope for freedom or even citizenship. This longing for hope began to shift around the 1950’s. During the Civil Rights Movement, where discrimination still took place, it was the time when African Americans started to defend their rights and honor to become freemen like every other citizen of the United States. African Americans were beginning to gain recognition after the 14th Amendment was ratified in 1868, which declared all people born natural in the United States and included the slaves that were previously declared free. However, this didn’t prevent the people from disputing against the constitutional law, especially the people in the South who continued to retaliate against African Americans and the idea of integration in white schools....
Beginning about 1956 the struggle for segregation began when Rosa Parks decided to stay in the “white” section. Leading to her arrest stirred up African Americans over the country. As the country began this stage in history African Americans were ready for change even though there was the Emancipation Proclamation there was still racism and discrimination throughout the country. For there was different bathrooms, schools, neighborhoods and so on throughout the country. There was many different ways people handled these problems. Though there was two main sides, people who took violence in there protesting and people who stood for a non-violent protest. Many organizations were formed including the Black Panthers as well as the FOR (Fellowship
Hair is not just a part of you, hair is also a way for people to judge you. When Ifemelu cut her hair, people asked her if it “meant anything, like something political” (p211), or if she became “a lesbian” (p211). The way of wearing one’s hair has influence on people, good or bad. In Americanah, wearing an Afro may probably not make it easier to get a job. In a conference, Adichie said: “If Michelle Obama had natural hair, Obama would not have won [the presidency of the United States]”. Indeed, the image people would have had of Michelle Obama and thus of Barack Obama could have been different, as if something might have been “wrong” with
While the ideal of beauty is mass marketed the damage it does to society is devastating. By idealizing and pronouncing only one absolute standard of the "blonde and blue-eyed" as beautiful and good, it fosters the opposite and negative belief that young black girls would be defined as the opposite. For a young girl internalizing this it would be defined as the opposite. For a young girl internalizing this it would certainly develop a negative sense of self and worth. With black skin and brown eyes the young girl would find herself in a world where she could never find acceptance as someone physically beautiful and special. This stigma produces a feeling of absolute subservience and lesser purpose and worth creating a mindset of needlessness. A young African American girl would begin to feel invisible in these isolating conditions and create a world where esteem was non-existent. As noted by Gurleen Grewal: