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Methods of reducing prejudice in social psychology
Ways to stop prejudice
Ways to stop prejudice
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About a month ago, a rather unique woman became the topic of discussion in millions of homes and social network accounts across the world. Rachel Dolezal, a former chapter president of the NAACP (the National Association for the Advancement of Colored People), now claims to be a “transracial” woman that was recently exposed for pretending to be black for so many years. While she has gained many supporters, the naysayers were the ones that have really made her story a controversial one. What really seems to be the concern is why her story is such a big deal. Every day, we see people of different social and cultural backgrounds trying to pass off as a member of a community that they were not born into. This paper will be addressing why the media …show more content…
She admires the African American history, the art of African American hairstyles, and she has even attended one of the top HBCUs (Historically Black Colleges and Universities) in the country. While that has not given her the “rite of passage” to blackness, it has made her the laughing stock as she is being ridiculed by the media for wanting to be something she is not. The question still remains why that is the case. There are millions of people that do anything in their power to pass off as a different race in order to obtain the job or mate they desire. Although the extremes typically go viral on sites like Youtube and Instagram, it never really makes the news. Why is this one story in particular getting so much coverage? The only reason that comes to mind when trying to answer that question is the fact that someone is actually giving up the privileges that come with being white and trading it in for all the hardships that come with being black. More often than not, when Blacks make the news, it’s usually to report rapes, murders, kidnappers, robberies, shootings, riots, and wrongful killings of the youth by police officers and terrorists. If it’s not regarding that, it’s about the U.S. education system that continues to welcome the achievement gap between white children with a high …show more content…
She also continues to consider herself a transracial black woman, regardless if she meets the qualifications set by society or not. Her story has become such a big deal in the media because, for once, it’s not about a minority coming into this country and leaving their culture at the door. It’s about a White woman that was born with the luxury of having a choice and yet still chose to take on the tribulations of African Americans. The fact that this woman’s story is so mind-boggling for many Americans just proves that white supremacy, the belief that white people are superior and dominate society, still
hirley kept active in politics following her retirement by co-founding the National Political Congress of Black Women and serving as its founding in 1984 until1992.
It is commonly thought that one has to struggle in order to be black. Black people tend to have a stronger sense of group identification than any other racial group in the United States. The question is whether or not this is helpful or detrimental to the black population. In “Promoting Black (Social) Identity” Laura Papish criticizes Tommie Shelby’s We Who Are Dark. Shelby argues that the black population’s sense of group identity is vital to furthering their collective political agenda. Shelby believes that best way to make sure that their political ideologies are cohesive is for black individuals to have a “thick conception of black identity” (Papish 2).” Having a thick sense of black identity calls for “ African Americans think of themselves as and act as a ‘nation’ constituted not by physical borders, but by a shared ethnic, cultural, or biological trait that imbues the community with a ‘general will’ and this “ will” typically includes political motives (Papish 2). Papish argues that it not part of the duty of a black person to have any sense of loyalty or solidarity with other African-Americans and that not doing so does not make them any less black than those that choose to have a thick sense of black identity. Those who don’t grow up with a strong black group identity in their lives are just as black and go through some of the same struggles that other black people do. In the video “Black Like Who?” Debbie Reynolds did not have a strong sense of blackness because she was raised in a white neighbor. The other ladies in the short film talk about how they thought that she had a “ real problem with [her] ethnicity like [she] had a problem with the fact that [she] born African-American (Reynolds). This along with the documentary on Lacey Schwartz show that a person’s sense of blackness is very much a product of what others around them define blackness as. However, it is not clear
In Jonathan Markovitz’s Racial Spectacles: Explorations in Media, Race, and Justice he defines and argues the existence of racial spectacled in our society today. Through the reading and the general understanding of racial spectacle, I define it as the events that take place in massive media that virtually touches every realm of communication and popular culture in society. Interpretations may vary based on the event. The concept of racial spectacle is related to how Michael Omi and Howard Winant define racial project in their article Racial Formation. From my understanding of the reading, a racial project is a task, action, or law that is set in place in order to shorten or widen the racial divide in society. Racial projects are both positive and negative and in
On Being Young-A Woman-and Colored an essay by Marita Bonner addresses what it means to be black women in a world of white privilege. Bonner reflects about a time when she was younger, how simple her life was, but as she grows older she is forced to work hard to live a life better than those around her. Ultimately, she is a woman living with the roles that women of all colors have been constrained to. Critics, within the last 20 years, believe that Marita Bonners’ essay primarily focuses on the double consciousness ; while others believe that she is focusing on gender , class , “economic hardships, and discrimination” . I argue that Bonner is writing her essay about the historical context of oppression forcing women into intersectional oppression by explaining the naturality of racial discrimination between black and white, how time and money equate to the American Dream, and lastly how gender discrimination silences women, specifically black women.
In the month of March 2016, Women of the World Poetry Slam had Rachel Wiley, a poet and body-positive activist, present her now viral poem called “The Dozens” (Vagianos 2016). This poem was about slams white feminism as a clear indication of whiteness self-defense mechanism. In this poem Wiley included various kinds social events that have occurred in the past years and just to name two: Raven Symone on blackness and Miley Cyrus and Nicki Manji at the VMAs. White feminism continues to become more problematic as the media continues to allow it to be because whiteness makes money; however, intersectionality about race, public imagery, and actual feminism also continues to go viral as the diversity of American become more and more productive.
The Black Public Relations Society hosted a general body meeting titled, “Black Women in the Media” in the Tuttleman Learning Center. The meeting was conducted by two of the black female students one of which was the president. Going into the meeting, I felt eager to get talking about the negative stereotypes on women. Now that I look back, I didn’t even think about the black women of the LGBTQIA+ community and how they are portrayed in the media.
This statement shows she is ashamed of her race and color and easily denies her identity.
The article Straightening My Hair by Bell Hooks makes her argument of finding the reason of why African American women straighten their hair. She first states that Black Americans straighten their hair because it is the stage of transformation; it closes the door of innocence and opens the door to adulthood. Slowly, she starts changing her views. She comes up with the statement that African Americans do not straighten their hair for reasonable reasons, but to imitate the characteristics of white women. She informs that black people repeat this process because they have low self-acceptance of their roots and background, and that they have lost beauty in themselves. My argument against this statement is that it is erroneous to claim that the straightening of African American hair is misinterpreted as their acceptance into the white community; straightening of hair is the symbolism of impending womanhood, closing the door of innocence, and sharing a time to meditate by relaxing your soul.
On the other hand “Why black women feel so betrayed by Rachel Dolezal” by Guilaine Kinouani, is a subjective article concerning the impact which Dolezal’s fabricated identity has had. Kinouani believes Dolezal has betrayed black women by standing forth as an African American and proclaiming to be a victim of racial discrimination. The fact that Dolezal has counterfeited her origin has damaged her integrity. According to Kinouani, as a representative and activist of racial, equality you need to be able to relate to the group of people which you wish to help. Dolezal doesn’t possess the ability to be socially reflexive and the lies about her background have left a deep hole in those who still suffer from racism. In agreement with the article,
In all honestly, I don’t think if I was not married to a man whom identifies himself as black and white, I would have not built the relationships that I have. My foster boys often told me I no longer was Mexican when I took them in, I was now considered a black mother. I guarantee Ms. Goffman had to work hard to gain and earn the trust of her focus group. I do understand that there are concerns of her actions to conspiracy to commit murder, but I can empathize. When I had my foster boys, one got into some legal trouble and I remember the police coming and talking to me and I told them what I knew and next thing I know I am reading it in the newspaper, but my statement was completely twisted. Not long after the police returned to ask more questions, I refused to help. Granted I didn’t know much then either, but I was frustrated that they twisted what I said, and my
Past racial conflict and negative cultural history in America, such as segregation or discrimination, has created a racial divide among people and is only intensified by established hyphenated American identities. The separation stems from the attachment that people feel to their racial and ethnic identities. This attachment develops as a result of the repetitive nature that identity has in America; for instance, if a person of color is given the opportunity to speak publicly about social issues, they will probably begin by saying, “As a Mexican-American, …” or “As an African American, … .” Because identifying as a hyphenated American is extremely crucial, there are other implications that have resulted from keeping the tradition alive. In an article titled Martin Luther King, Rachel Dolezal, and Donald Trump, Andrew O’Hehir, a former New York Times and Washington Post
In the African American community, we take pride in seeing our fellow people make it, as the famous saying goes “If one makes it we all make it”(Anonymous). In her acceptance speech at the 2015 Emmy Awards, Viola Davis speaks about the overwhelming dilemma of a low percentage of women of color winning top awards in Hollywood. Her powerful speech shines a light on the subject of African American women not progressing, because of the lack of opportunities. In response to her speech a fellow white actress Nancy Grahn degrades Davis by saying “Brilliant as she is, She has never been discriminated against”. This one comment got me thinking about the power to speak and who exactly has it.
The misrepresentation or the lack thereof women of color in the media is an ongoing issue that is often overlooked. Women of color (WoC) are forced to see themselves broadcasted as submissive and sexual beings. A woman of color’s body is constantly being exploited through film, the news, or the music industry. The failure to positively represent women of color, has increased the violence being inflicted onto them. The hypersexualization of woman has led to increase of sexual assault and is blindly normalizing rape culture by objectifying and dehumanizing women to just sexual objects. As an Ethiopian-American, I have had to face, and still face racial and gender bias. Going to a predominantly white school for most of my life has led me to feel
During her childhood there was a lot of discrimination and people fought for racial equality. Through her education she attended segregated schools
Throughout this semester, we have carefully analyzed the attributes that make up a racial icon. An icon is someone whose presence sends a message and as a person has a tangible influence. Laverne Cox embodies these characteristics as well as a manifold of other inspirational attributes. Her role in ‘Orange is the New Black’ and other widely consumed programs has shed a new light on transgender experiences. Even in her personal life, the poise and grace with which Laverne presents herself is truly admirable. Her activism as a black transgender woman breaks barriers and her very existence is a political resistance.