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The gospel of matthew essay
Gospel of mathew
Gospel Of Matthew Essay
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In a survey conducted in 2012, LifeWay.com inquired about the importance of evangelism among members of the Christian faith. The results of the survey showed that 80 percent of people who claimed to follow Jesus Christ and had openly devoted themselves to the teaching of Christianity, felt that they had a “personal responsibility to share their religious views and beliefs about Jesus Christ with non-christians” (Wilke, LifeWay.com). Surveys such as this reflect the Christian doctrine of evangelism and the weight it holds within the Christian faith. As can be seen back in the Gospel of Matthew, Jesus Christ commanded His followers “to go and make disciples of all nations (Matthew 28:19).” However, Jesus never told His followers how doing this. …show more content…
The Wesleyan church believes that the most effective method is a blend of the two different ideas, but a heavier weight is given to the forgiveness side of things. John Wesley and leaders of the Wesleyan Church believe that by placing an importance on the forgiveness that Christ offers people who declare His name, people will be more open to hearing the gospel. The Wesleyan view is based on the actual reality of humanity and the fact that by evangelizing through the communication of the redemptive properties of the Christian Gospel shows that not only do members of the Wesleyan church care about spreading the gospel but they also show great care for the people who they are sharing with. By showing the fact that the gospel is a means of forgiveness rather than fear, christian can better represent the gospel and the true character of Jesus …show more content…
This stereotypical point of view from nonbelievers actually has driven many away froth church and the Christian faith. A recent survey from “Relevant Magazine,” asked a group of people who identified as atheists and agnostics who all previously attended some form of a modern day christian church, why they left the church. Over 85 percent of the people surveyed blamed harsh and judgmental Christians as the primary reason they walked away from the Christian faith. The evangelism method employed by the modern church is one that can easily be misconstrued as a person judging them for who they are. Church leaders should take the prospective of the outsider into consideration for their perspective and response is the only measurement of the effectiveness of their body of Christ’s effectiveness in their
Wesleyans and Fundamentalist may have different views on different subject matter reguarding the doctrine and the theology because of their presupsitions. Although this book makes comparasionsleyans to between Wesleyans and Fundamentalists , the Authors of this book makes a clear message that although we may have differnt views on scripture tere is no way to be sure which one is correct however, "we recognize that Wesleyans and their sisters and brothers who are fundamentalists share a love for Jesus Christ and his inaugurated kingdom." (8) Meaning that we the readers should not discriminate between the two views because untimently they both love Jesus and it is for the glory of God.
Square Peg: Why Wesleyans Aren't Fundamentalists, a book edited by Al Truesdale and published by Beacon Hill Press of Kansas City, examines two significantly different ways of understanding the nature and role of the Bible that mark different parts of Christ’s church. The first is represented by fundamentalism; the second by Wesleyan theology. The goal of the book is to help persons in Wesleyan denominations clearly understand the differences between Wesleyan theology and fundamentalist theology, and that even though both are of the Christian faith, how the theology between the two are incompatible with one another. “Without becoming divisive or claiming perfection in Christian doctrine, the various denominations hold theological positions that reflect their Christian experience, history and understanding of the Scriptures.” (loc 124 Kindle, Truesdale) Wesleyans believe that the proof of the gospel reside primarily in how a person lives their life and “not in logic and argumentation.” (loc 160 Kindle, Truesdale) They support the policy of that to get a better understanding of their faith, is the result of all fields of human exploration and research, from scientific to historical.
How do we stay Wesleyan if we don't heed the Notes and Sermons of John Wesley in some way
Wesleyan believes that people who are created new in Christ are referred to as to be holy in character and conduct, and might solely live this fashion by being stuffed with the Lord's Spirit. Wesleyans has a tendency to believe the Bible and its sufficiency to determine their religion and conduct. Wesleyans has a tendency to believe God wills for individuals all over to grasp Him and be created new in Christ. Wesleyan has a tendency to believe that the purpose of the Church is to glorify God in spirit and, truth and to achieve a disabled and sinful world with the gospel of Jesus Christ through its prayer, eyewitness, and romantic deeds (The Wesleyan Church, n.d.).
In the essay, “The Second Great Awakening” by Sean Wilentz explains the simultaneous events at the Cane Ridge and Yale which their inequality was one-sided origins, worship, and social surroundings exceeded more through their connections that was called The Second Great Awakening also these revivals were omen that lasted in the 1840s a movement that influences the impulsive and doctrines to hold any management. Wilentz wraps up of the politics and the evangelizing that come from proceeding from the start, but had astounding momentum during 1825.The advantage of the Americans was churched as the evangelizing Methodists or Baptists from the South called the New School revivalist and the Presbyterians or Congregationalists from the North that had a nation of theoretical Christians in a mutual culture created more of the Enlightenment rationalism than the Protestant nation on the world. The northerners focused more on the Second Great Awakening than the South on the main plan of the organization.
Throughout the first 400 years that Christianity was present in the world it changed dramatically. It started small in an area near the eastern Mediterranean area but within these 400 years, it grew to encompass the whole of the Mediterranean and its surrounding. Throughout this time of growth, there was also much change within the beliefs of Christianity with the main belief centering around Jesus Christ. While Christianity grew and made it to new areas it was introduced to new people that interpreted the different scriptures and preaching of what it meant to be a Christian. Some of the most influential writings in these years came from Irenaeus of Lyons, a second-century writer, Christian, theologian, and bishop. He expressed his beliefs of what made a Christian a Christian within his writing. One of his most famous writings, The Demonstration of the Apostolic Preaching, highlights the idea of the Holy Trinity and the Rule of Faith in the interpretation of the bible. Irenaeus believed that the Rule of Faith was ultimately necessary and required when reading and interpreting the word of Christianity saying, in the words of Isaiah, “If ye believe not, neither shall ye understand” (paragraph 3). In the eyes of Irenaeus, the Rule of Faith is one of the main things that makes a Christian a Christian.
Philosophy of Ministry: God's desires come first, I must always live my ministry God's way. I must live as a Christian (1 Corinthians 9:27) I must have a proper relationship of surrender to the Leader. In my personal life or in the Church I must understand that Christ is Head and Chief Shepherd (Ephesians 1:22, Hebrews 13:20). The “management” of Church is about relationships with God and Man, not just maintaining a social organization.
...t way to evangelize is to be brief, get the message across clearly and allowing the non-believer to ask questions at their own pace. This will make the non-believer feel like they are in control and not make them feel bombarded with information.
Another common theme is that the gospel should be spoken to believers and non-believers alike. Luke’s gospel was written to heighten the faith of believers and to give answers to non-believers. There were Jewish and Gentile followers of Christ, and it was spoken that the faith of God is available to both. Matthew’s audience is primarily the Jew who is familiar with the Old Testament. At many points in Jesus’s ministry, he healed people who were outcasts, as well as the poor and the sick. He provided everyone an invitation to join Him since The Kingdom of God does not belong to one particular ethnic group, nation or
Matthew 28:19-20 talks about a very important command given to the disciples before Jesus' ascent into heaven. This command is called the Great Commission, and it calls the disciples to go out into the world and tell others about Jesus. This does not mean just the people alive during Jesus' time. It calls all people who have put their trust in Jesus Christ to follow this command.
The foundational verse to the Christian mission to proselytize the world for the purpose and reason for Christ is Matthew 28.19-20. At whatever point the congregation calls upon its common people to help the mission exertion wherever that exertion may lie, Matthew 28:17-20 will be referred to. The message is direct and conveyed with the power of the climbed Savior, Jesus Christ. Jesus had the capacity put forth this expression due to the actuality of His revival from the grave which He had articulated to these same disciples. The charge itself is introduced with Jesus' announcement that all power in paradise and on earth had been given to Him.
It may seem a little bit strange, but my favorite place in town in none other than this beautiful Evangelic Church. However, it wasn’t always so.
There are not many religious movements capable of claiming the social impact like the Methodist. Methodism was an evangelical regeneration movement within the Church of England in the early eighteenth century that extended to the American colonies in the 1760s. In both Britain and America, the original members came mostly from the poorest and most marginal social classes. By 1830 the Methodist Episcopal Church had become the largest religious denomination in the United States despite Methodism split into various denominational forms over the years, the Methodist Episcopal Church's most direct successor, the United Methodist Church, is currently the second largest of the Protestant churches in the United States. Taken together, the Methodist family of denominations remains a powerful influence on the nation's religious culture. The success and popularity of Methodism stems from two mutually reinforcing factors. First, Methodists learned to foster a range of powerful religious experiences that they put at the center of their worship. Second, they learned to channel the religious enthusiasm that came from these experiences into a tightly structured organization. This combination proved peculiarly well suited to reaching out to the newly rising class of British industrial workers, who had been largely ignored by the established church. It also proved effective in evangelizing America's expanding frontier population as well as attracting many people from the established churches in the colonies of the Atlantic seaboard.
From the time it was introduced to America in 1766, by Phillip Embury in New York and Robert Strawbridge in Maryland (Methodism 2) until the middle of the 19th century, Methodism enjoyed a meteoric rise. At the time of the American Revolution Methodists comprised a very small percentage of the American religious population, and yet by the mid 1800s Methodism was a dominant religious movement. In fact, historian William Warren Sweet claims that while “of all the religious bodies in America at the close of the American Revolution, the Methodists were the most insignificant,” it can now safely be said that “Methodism was to the West what Puritanism was to New England,” (3) that is, the dominant cultural and religious force. In fact, he claims, “no single force had more to do with bringing order out of frontier chaos than the Methodist circuit-rider,” (3). So, how was it that Methodism, so insignificant at the founding of our country, became, within a generation, a dominant cultural and religious force? Before we can answer this question; before we can speak to this meteoric rise of Methodism in America, we first have to understand the origins of Methodism in England.
Evangelism is one of the key component for changing people’s lives. McRaney states, “The word evangelism comes from a combination of Greek words for “good” and “messenger.” Evangelism involves bringing the goods. Kent Hunter reminded us that “when Christians witness, they tell how Jesus Christ has changed their own lives. The change in their own lives gives them the desires to share the Good News with others.” Christians must share their testimony to people and spread the gospel so that they can bring lost souls to Christ. God has commissioned every Christian to evangelize so that people will learn about Jesus Christ and accept Him as their personal savior. Matthew 28:19 states, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”. Christians are required to spread the Gospel throughout the world and can no longer just attend church. Christians must plant seeds and water the seeds so that lost souls will be saved.