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What is the mission of Jesus
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The foundational verse to the Christian mission to proselytize the world for the purpose and reason for Christ is Matthew 28.19-20. At whatever point the congregation calls upon its common people to help the mission exertion wherever that exertion may lie, Matthew 28:17-20 will be referred to. The message is direct and conveyed with the power of the climbed Savior, Jesus Christ. Jesus had the capacity put forth this expression due to the actuality of His revival from the grave which He had articulated to these same disciples. The charge itself is introduced with Jesus' announcement that all power in paradise and on earth had been given to Him. Clearly, this power must be given by God the Father.
The evangelist work done in the early time of the congregation is a sample of precisely what disciples are called to do. As trained, Philip moved ahead to "make disciples of all nations" with the proclaiming of Jesus to the Ethiopian eunuch (Acts 8.26-39). The consideration of Gentiles into the congregation denoted the move from Old Testament Law, a convention, to New Testament Law, a bona fide association with God. Peter's baptisms of Cornelius and his family "in the name of the Father and of the Son and of the Holy Spirit" restored the thought that the structure of the congregation was changing by getting to be additionally
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The expression "I am with you, generally to the end of the age," is showed with the mistreatment of the early church basically by Saul of Tarsus (Acts 8.1-3, 9.1-2) Even when it appeared to be as if God had deserted His congregation, His sovereign hand was all the while managing them. God utilized Paul to spread out His congregation to better permit them to "make followers of all nations" (Acts
continually to prayer and to the ministry of the word.” (Acts 6:2-3) Therefore, the disciples
The importance of community is established early in Luke’s Gospel as it becomes evident that God’s intention is the formation of a people and not the salvation of individuals. Gabriel’s proclamation regarding the birth of John the Baptist to Elizabeth is that his mission would be “to make ready a people prepared for the Lord” (Lk 1:17) and Mary’s Magnificat seems to have the salvation of Israel as its primary focus. The disciples that Jesus had accumulated during his ministry would become the “nucleus” of the new people who would ultimately recognize him as king when he enters Jerusalem (Lk. 19:37). However, it’s not until the outpouring of the Spirit at Pentecost (Ac. 2) that this new community becomes more easily identified.
As Christians it is our responsibility to live our lives in accordance with God’s will. Sharing the good news of God’s kingdom is imperative not only for our salvation, but that of many. If we don’t hear the gospel, we do not have an opportunity to embrace it. Additionally we cannot distort the message otherwise we diminish ...
Jesus Christ. The book of Matthew is written in the genre of a gospel. One of the key literary
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
to spread the word, to preach, to teach, to learn from others. It is a
... answer is enough for Jesus. He says to Peter, “Follow me!” and Peter goes on to become the head of the Church.
This excerpt from the passage of "Do Not Worry," from the Gospel of Matthew deals with issues such as faith, single-mindedness and worrying.
What we see here is the “collegiality” of the apostles rather than the sole dictatorship like the monarchical papacy of the Roman Church. i. The apostles as a body in Jerusalem sent Peter and John to Samaria on a mission (Acts: 14-17). j. Paul withstood Peter to the face in the presence of others when he found Peter’s action to be against the principle of the Gospel (Galatians 2:1-14). k. There was a rough division of the mission field
Acts 2:42 gives a clear example of the Church’s restored unity: “And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers” (Acts 2.42). How did the Church become restored into the universal community of believers it is today? The Gospel of John gives us a perfect view into the Church’s transformation in the life of Jesus. In the Gospel of John, the Son of Man comes to restore unity between God and mankind and God and His Bride, the Church.
The Holy Spirit gives us power to make things possible. Jesus said in Acts 1:8, “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” The power enabled the apostles to heal the sick (3:1-10, 5:15-16, 9:32-35) and raise people from the dead (9:36-43). The power also enabled them to speak the truth boldly (4:1-14, 7:1-53,
Allison, Dale C. Studies in Matthew: Interpretation Past and Present. Grand Rapids, MI: Baker Academic, 2005. Print. Matthew warns and Allison confirms to beware of the false prophets because false prophets will be judged on judgement day.
Chapter 1. Matthew 28:1-10 The Text, Its Context, and Redaction Delimitation of the Text: Matthew 28:1-10 as a Distinct Unit Matthew 28:1-10 is found in the conclusion part of the Gospel of Matthew, that is, the passion and resurrection narrative. If we consider the whole of the Gospel of Matthew as context, Chapters 1-4 (the genealogy, the infancy narratives, the preaching of John the Baptist, the baptism, the temptation, and the beginning of the ministry of Jesus) are a section that comprises the introduction. This is followed by the ministry of Jesus that forms the central part of the Gospel. This section is roughly divided into two parts: Chapters 5-18 (the preaching of Jesus in Galilee) and Chapters 19-25 (the preaching of
Matthew 17:1-13 Introduction In Matthew chapter 17 we discuss the transformation of Jesus and what takes place on the mountain. It all begins in which ever book you are reading so either on the sixth or eight day Jesus then takes Peter, James, John and his brother and guides them to a high mountain to pray and where Jesus was transformed before them. Jesus was transformed into a pure figure, his face was like the sun and his clothes were white as the light. The images of Moses and Elijah suddenly appear before the disciples and spoke to them.
Evangelism is one of the key component for changing people’s lives. McRaney states, “The word evangelism comes from a combination of Greek words for “good” and “messenger.” Evangelism involves bringing the goods. Kent Hunter reminded us that “when Christians witness, they tell how Jesus Christ has changed their own lives. The change in their own lives gives them the desires to share the Good News with others.” Christians must share their testimony to people and spread the gospel so that they can bring lost souls to Christ. God has commissioned every Christian to evangelize so that people will learn about Jesus Christ and accept Him as their personal savior. Matthew 28:19 states, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”. Christians are required to spread the Gospel throughout the world and can no longer just attend church. Christians must plant seeds and water the seeds so that lost souls will be saved.