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Postmodernism and its effects on society
On Postmodernism
Postmodernism and its effects on society
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I would like to explore one of the questions posed to us by Professor which is “How can we make the positive aspects of postmodernism work in our favor?” Or even more specifically, the positive and neutral elements of postmodernism, work in the favor of the Christian worldview and thought. We will start by first exploring the basic tenants of postmodernism and a brief history of where it has been and where it is currently, revealing multiple advantages for the Christian worldview in the engagement of a postmodern.
The word “postmodernism” first surfaced in architecture and the fine arts, perhaps in the 1950’s, referring to a new style. Later it acquired a meaning in the world of literature as well. It is not a theory or a creed: it is more like an attitude or a way of looking at things. Postmodernism is essentially a philosophy, which declares there is no absolute truth or objective truth particularly in the realm of spirituality or religion. Often times when a postmodern is confronted with an individual claiming an objective or absolute truth you would here them say the common phrase, “That may be true for you, but it is not for me.” One could easily utilize this phrase in more arbitrary and less important matters of our every day life (ex. Food, clothing choices) though this is a difficult course to navigate because it confuses matters of opinion with matter of truth.
Postmodernism literally means after-modernism and is used to describe the period of time we currently are in which is after the age of modernism. Premoderns placed their trust in authority. Moderns lost their confidence in authority and placed it in human reason instead. Postmoderns kept the modern distrust of authority but lost their trust in reason and have ...
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... answer is enough for Jesus. He says to Peter, “Follow me!” and Peter goes on to become the head of the Church.
Bibliography
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Postmodernism movement started in the 1960’s, carrying on until present. James Morley defined the postmodernism movement as “a rejection of the sovereign autonomous individual with an emphasis upon anarchic collective anonymous experience.” In other words, postmodernism rejects what has been established and makes emphasis on combined revolutionary experiences. Postmodernism can be said it is the "derivate" of modernism; it follows most of the same ideas than modernism but resist the very idea of boundaries. According to our lecture notes “Dominant culture uses perception against others to maintain authority.”
· Lewis, CS. Mere Christianity. New York: Doubleday, 1982. · McBride, David. The Story of the Church.
Macey, David. “Postmodernity.” The Penguin Dictionary of Critical Theory. London: Penguin Books, 2001. 307-309. Print.
Post-Modernism, the absence of any certainty, discredits the values of modernism, opposing the fixed principles of meaning and value. It is built on countless theories about society, the media and knowledge of the world, but it is also aware that there is no ultimate way of making sense of humanity. Ondaatje embraces aspects of post-modernism, by creating a novel that breaks away from the traditional narrative, thereby giving readers a greater perspective on the novel. One learns that any story is simply a storyteller's construction, and is never unbiased.
Postmodernism can be defined as a rejection of the idea that there are certain unequivocal truths or grand narratives (such as capitalism, faith or science) and as a belief that there are multiple ways of understanding anything, whether it be it culture, philosophy, art, literature, films, etc, or even television... Television reflects the mass-produced society we live in and certain shows exhibit many of the archetypes of postmodernism that have become prevalent in other art forms. Postmodernism can be useful for understanding contemporary television it can help us to relate to the ever-changing world we live in. Television shows like ABC’s Lost (ABC, 2004-2010) dabble in matters of intertextuality, questioning of grand narratives and, amongst others, a manipulation of time through use of flashbacks, flash-forwards and, uniquely to Lost, the flash-sideways.
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Jameson, Fredric. "Postmodernism and Consumer Society". The Norton Anthology of Theory & Criticis. 2001. Reprint. New York: Norton & Company, 2010. 1846-1860. Print.
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...“Some Common Themes and Ideas within the Field of Postmodern Thought: A handout for HIS 389,” last modified May 13,2013,
Jameson introduces the idea that postmodernism, the absence of innovation, is a concept that plays an active role in our society but is not accepted as so. This is not widely accepted because it is frowned upon to not be unique or exclusive in our day to day lives. Being able to cultivate your own styles and ideas makes you a more desirable person in our culture. Jameson concedes that postmodernism has a main characteristic,
Bertens, J. W., and Bertens, H. 1995. The idea of the post-modern: a history. London, Routledge.
Postmodernism attempts to call into question or challenge the notion of a single absolute unified master narrative without simply replacing it with another. It is a paradoxical, recursive, and problematic method of critique.
Gonzalez, Justo L. The Story of Christianity. 2nd ed. New York City, NY: HarperOne, 2010.