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Importance of spirituality in health care
Importance of spirituality in health care
Complementary and alternative medicine and religion
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Practices relating to spiritual healing are found in all religions (Watts, F. 2011, p.2), including the New Age movement. New Age faiths focus on self-spirituality, criticism of traditional institutions, and an appreciation of nature (Hedges, E. and Beckford, J. 2000, pp.170-171). Similar ideas are reflected in their practices of spiritual healing, which emphasises holism, both inner harmony and with nature, and self-healing (Heelas, P. 1996a, pp.56, 81). There are many different types of spiritual healing, for example, crystal healing, mindfulness, and meditation (Gilhus, J. and Sutcliffe, S. 2013, pp.53, 63), many of which have basis in Eastern Religions, and often propose some form of healing ‘energy’ (Hedges, E. and Beckford, J. 2000, …show more content…
Illness may disrupt one’s life and cause feelings of helplessness (Kinsey, B. 2011, p.92); spiritual healing gives people responsibility and control over their own health and treatment, which can be tailored to them as an individual, and not dictated by institutions or tradition (Melton, G. 1990, p.216; Heelas, P. 1996, pp.82-83). Spiritual healing offers opportunities for not only physical healing, but also self-actualisation, self-fulfilment (Gilhus, J. and Sutcliffe, S. 2013, p.54), and remedy problems of identity common in the contemporary world (Gilhus, J. and Sutcliffe, S. 2013, p.229), taking their personal experiences and environment into account. Furthermore, due to the emphasis on holism and harmony, spiritual healing presents a chance for not only betterment within oneself, but also with the natural world and in relationships with others (Heelas, P. 1996b, p.53). All of these things hold the promise of improving a person’s wider life. Spiritual healing also provides a means to spiritual enlightenment (Melton, G. 1990, p.75). Even if spiritual healing will not cure a person, it is known to give people peace of mind in the face of chronic or terminal illness (Heelas, P. 1996a, …show more content…
and Oulanova, O. 2011, p.146). Many products related to spiritual healing are sold commercially in the mainstream market, as well as healing methods being directed towards those not a part of any New Age faith, for consumerist benefit (Heelas, P. 1996b, p.61,83). However, in what is perhaps a more positive development, elements of spiritual healing practices have been taken on by mainstream medical services, as they have been shown to have benefits for patients (Gilhus, J. and Sutcliffe, S. 2013, p.53). For example, doctors are beginning to take more of an interest in all parts of a patient’s life, acknowledging how they may affect their patients’ health (Schlitz, M. 2011, p.140). Practices such as Mindfulness and Meditation are used in secular settings such as universities and workplaces, as well as hospitals, given their benefits related to stress relief (Tighe, M. and Butler, J. 2007,
Ross defines and differentiates between the terms healing and curing. She recognizes the fact that healing and curing are very intertwined and it can be hard to distinguish between the two terms. There are differences between the definitions in scholarly and general settings. She references an ethnographic study of healing versus curing conducted by anthropologists Andrew Strathern and Pamela Stewart in 1999 with native groups in New Guinea. The results of the study looked at how energy used by the different types of tribal healers to either cure or heal a patient. Eastern medicine focuses on how energy interacts with the healing process in connection within the mind. Whereas Western medicine is focused on the mind and the body separately. The practice is considered a holistic approach to finding cures. According to Ross (2013), healing is more a therapeutic process targeting the whole body and specific illness including emotional, mental, and social aspects in the treatment. The act of curing is a pragmatic approach that focuses on removing the problem all together. The life experiences of a person playing into how well certain treatments will heal or cure what is ailing them. These aspects can not be defined with textbook definitions. The interaction that the healing process has with energy is a variable in the success rate. Uncontrolled emotions can have a greater impact on the inside the body than a person can realize. The exploration of energy interaction within the body can be used for greater analysis of health care systems. (21-22). Are Western healthcare facilities purposely “curing” patients just so that they return are few years later? Is Western Medicine built upon a negative feedback loop? The terminolo...
Although only a small percentage of children are dying from faith-healing practices, the awareness needs to be brought to the public. Faith in a religion has many benefits but the idea of abandoning medicine is bad for ones wellbeing. Precautionary signs of illness in infants must be treated immediately. Medicine alongside faith is the ideal situation in which many lives will be saved. Holding faith has proven to be positive for many people but one must take cautionary action when treating illnesses with faith healing as their only medicine. Faith healing and medicine collectively used with one another can yield the highest rates of recovery and general wellbeing, through reducing stress, relieving pain and anxiety, and increasing the desire to live. When the human body is able to release these stressors, one’s health has an increased rate of being cured.
As we in become more evolved as a nation one of the problem that needs to be address is how to response to diverse faith within our healthcare practices. This essay serves to compare these three different religious philosophies: Yoruba, Hinduism (karma) and Buddhism, to a Christian’s perspective. These religions have wide perspectives but one will key in on health management and what to expect from healthcare point of view while caring for these patients.
With this in mind whatever method is chosen, modern medicine or alternative, spiritual healing is a crucial part of the whole process of healing.
In Eastern cultures, meditation has been practiced for over two thousand years. Through this training a culture has developed in which an individual is empowered to engaged in preventative behaviors, which reduce stress and morbidity, resulting in a general state of wellbeing, with stability and mental peace in the face of everyday challenges (Richardson and Lutz, 2008). Over the last half-century, the western-scientific community has begun to evaluate the efficacy of the eastern methods of meditation. In the modern western world there is an over abundance of stress, pressure and over stimulation. These conditions often result in stress-related morbidity, high levels of anxiety and mental illnesses. This cause and effect relationship is well established, and typically emphasis is placed on symptom control and less on preventative behavior modification. There are clinically documented see table 1, meditation practices that can be taught over a short period of time to an individual which have been shown to have positive results. Meditation can be used preventatively in supporting immune function and during illness as a method to aid healing and wellbeing for nominal costs. This paper will make an literary examination of a variety of studies of which examine the role of meditation training in regards to promoting immune function in athletes, recovering cancer patients, in addition to reducing stress and promoting well being in business professionals, cancer patients and seasoned meditation practitioners.
This paper will discuss three different religions that a health care provider may care for in the nursing field. It will discuss the spiritual perspective, as well as the critical components of healing, such as through prayer and meditation. The writer will give a brief summary of each religions belief. The three religions that will be discussed in this paper are Native American, Hinduism, and Buddhism. This paper will discuss what is important to people who are cared for of a particular faith by the health care provider who may have an entirely different belief system. The writer will discuss how a patient may view a health care provider who puts aside his or her own beliefs in the interest of the beliefs and practices of the patient that is being cared for. The writer of this paper is of Christian belief and will compare her beliefs of faith and healing with the three previously mentioned religions.
Developing a sense of wholeness and having an established relationship with their creator, can assist the individual with maintaining stability during times of illness, stress, or when a cure is not possible. This can facilitate a source of healing within, which will promote the health of members in the faith based community. “To promote healing, the nurse builds on strengths to encourage the connecting and integrating of the inner spiritual” (Stanhope, Marcia, & Lancaster, 2012, p. 972). Connecting with the inner spiritual is an important aspect because it can assist the individual with making healthier lifestyle choices. By making healthier lifestyle choices, the individual will achieve their optimal health or wellness and this will be beneficial for the individual and faith based
The two videos that I like the most from this class was the ted talk name “America’s native prisoners of war” by Aaron Huey, and the documentary “When Your Hands are tied” by Mia Boccella and Marley Shebala. These two videos brought my attention because in the first video which is the ted talk the author of the video is an outsider of the society that he is trying to represent he did not go through the experience that the native people that he is trying to defend went through. In the documentary when your hands are tied this is a little bit more personal I think because this is a documentary where people from the tribe and people that went through all this obstacles are trying to heal themselves.
Western medicine has recently discovered the powerful affects of meditation, by allowing doctors to treat the body and the mind. In reality, the mind is a very misunderstood and unexplored region of the human existence. Modern science knows more about the composition of the earth than it does about the mechanics of the human brain. Yet, meditation thwarts all notions of modern medicine with its shocking ability to to take obscure visualizations and create physical responses in the body. Mahayana Buddhism, found mainly in the autonomous region of Tibet, has become the main reference and standard for meditation practices in the west. Tibetans have used meditation for centuries as treatment for illness, and now, modern medicine of the western world is just beginning to reap the benefits of this unique and unconventional treatment for a variety of physical and mental ailments. Once a practice reserved strictly for Buddhist monks, meditation has become a worldwide phenomenon. Simply enter “Buddhist meditation” into the any Inter...
Throughout history, it seems that medicine and spirituality have been linked in many circumstances. In a study looking at the use of complementary and alternative therapies in cardiac patients, spiritual healing was one of many practices patient sought to utilize. In another study, 29% of participants chose to use prayer or premeditation as a way to cope with their chronic illness. In both studies, prayer or meditation was more likely to be used by individuals who had a large social network, as well as support from another person in the same health situation. Based on these studies, it seems that many individuals (not just cardiovascular patients) turn to their spirituality in times of health distress.
There is evidence suggesting that attention to one’s spirituality influences the ability to cope with illness, help in the prevention of illn...
Perspectives in Psychiatric Care, 36:2, 67-68. Simon, D. (2004). The 'Secondary'. Practicing Mind-Body-Soul Medicine. Alternative Therapies, 10:6, 62-68.
In healthcare organizations, medical staff must conform to their hospital and their country’s code of conduct. Not only do they have to meet set standards, they must also take their patient into consideration. When making a decision upon a patient, medical staff must recognize religious backgrounds and spiritual beliefs. By understanding a patients’ beliefs and their belief system, a medical worker can give the patient their deserved medical assistance without overstepping boundaries or coming off as offensive. The practices and beliefs of four religions will be articulated throughout this essay to fully understand how religion can either help or hinder the healing process.
Testerman, J. K. (1997, June). Spirituality vs religion: Implications for healthcare. Retrieved May 22, 2011, from http://www.aiias.edu/ict/vol_19.19cc_283-297.pdf
The role religion and spirituality exert on a patient’s support networks, including families, mental health professionals, spiritual leaders, and the public, as well as the separation of religious context from the professional treatment of mental health is growing narrower and has received less scientific critique.7 In addition, the treatment inference of religiosity and social support from family members, mental health and health care professionals, and the larger public is an underinvestigated field of mental health analysis that requires further studies.7 Mental health and wellbeing are matters of everyday life and as such should be of appeal to all persons, as well as to all areas of society.9 When faith-informed therapies are developed, a universal tackle is to construct therapies that encompass religious and therapeutic constituents within their delivery.10 There are at present three main routes by which faith-informed approaches are infiltrating mental healthcare.10 Mindfulness-based cognitive therapy, an entirely nonclerical means, is closely allied to cognitive–behavioural therapy, with a factual attestation base.10 Therapeutic prayer, substantially fostered by Christian and Moslem practitioners, has hinged on a three-step religious undertaking with patients.10 Premier amongst them is to assert that clandestine prayer by the practitioner for their patients’ well-being is unsullied and a befitting expression of commiseration.11 The second is to propound that shared