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Christianity in nursing
Christianity in nursing
Spirituality in Nursing
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Community and Faith Based Nursing “Faith community nursing is community-based and population-focused professional nursing practice with communities of faith to promote whole-person health” (Stanhope, Marcia, & Lancaster, 2012, p. 976). The faith based nurse should be fully aware of the community belief, faith practice, spiritual level within the population, and connect these elements with health and healing. Health, spiritual and healing are considered an important dynamic process in the faith based or religious community. I will discuss the heritage and healing in the faith community. Also, I will discuss some of the benefits of a community nurse forming partnership with the parish nurse and faith based communities. I will explain …show more content…
Developing a sense of wholeness and having an established relationship with their creator, can assist the individual with maintaining stability during times of illness, stress, or when a cure is not possible. This can facilitate a source of healing within, which will promote the health of members in the faith based community. “To promote healing, the nurse builds on strengths to encourage the connecting and integrating of the inner spiritual” (Stanhope, Marcia, & Lancaster, 2012, p. 972). Connecting with the inner spiritual is an important aspect because it can assist the individual with making healthier lifestyle choices. By making healthier lifestyle choices, the individual will achieve their optimal health or wellness and this will be beneficial for the individual and faith based …show more content…
As previously mentioned, the parish nurse will identify problems in the faith based community and work towards health promotion within the population. After the parish nurse has identified the problems in the faith based community, the nurse can function as a personal health counselor, provide the community with health education and resource referral (Stanhope, Marcia, & Lancaster, 2012, p. 980). The parish nurse can function as a personal health counselor by performing a health risk screening for vision, hearing, blood pressure, and depression. An individual or group discussions can be done on practicing healthier lifestyle through dieting, exercising, and connecting these things with spiritual activities. Teaching the individual on ways to practice healthier lifestyles can assist with disease prevention. The parish nurse can provide health education to population on identified health problems through the faith base community newsletter or bulletin. The nurse can also provide one on one teaching with the current health issues of the individual within the community. After the parish nurse provide personal health counseling and provide the community with health education, a referral can be made to the available resources identified within the community. This will help link the individual with the available resources outside of the faith based
Due to the growing issue dealing with the aging baby boomers generation, gerontology has been brought into immediate attention in the health care system. We are still learning and discovering about the anonymities behind the aging processes. Aging and death is a normal stage of life, even though there is an increase in technology and knowledge that would lengthen your existence, bringing the body back to youth is not possible. As one ages it is very common for one to go through physical, psychological and mental degeneration of the body. In the gerontological setting, it is important for nurses to commit to caring and providing a good quality of life. This is done by providing a dignified death instead of simply sustaining life. In order to make this happen it is important to incorporate Jean Watson’s caritas processes into the care plan. By providing good person to person care a nurse can improve the quality of life of patients and their family members. This paper will focus on the use of caritas process number 9 in the gerontological setting to develop a healing relationship with my client, use of professional knowledge needed to assist my client in his/her needs, a nursing action that helped my client’s needs and the difference the care made to my clients healing. In the gerontological setting, “spirituality must be considered a significant factor in understanding healthy aging” (Touhy, Jett, Boscart, & McCleary, october 2011, p. 98). Gerontological nurses have to put spirituality of an older adult in priority, because as you age spirituality is very important to them and it is source of hope and helps them in adaptation of their illness. Findings of a Canadian community health sur...
In the southeast region of the United States (US), at a local church is the location to address the practice problem identified in this design-only DNP proposal development, because the church lacks a FCN, who can provide healthcare services to the church senior’s citizen center. Van Dover and Pfeiffer (2011) explains there is an urgent need for a FCN, who can play an integral role by linking faith and health. For example, the ANA and HMA (2012) acknowledged that FCNs promote, and optimize health and abilities, aid in the prevention of injury and illness, and help parishioners in suffering (American Nurses Association & Health Ministries Association, 2012). FCN in this context can enhance better health practices and values of a faith community
Every person’s needs must be recognized, respected, and filled if he or she must attain wholeness. The environment must attuned to that wholeness for healing to occur. Healing must be total or holistic if health must be restored or maintained. And a nurse-patient relationship is the very foundation of nursing (Conway et al 2011; Johnson, 2011). The Theory recognizes a person’s needs above all. It sets up the conducive environment to healing. It addresses and works on the restoration and maintenance of total health rather than only specific parts or aspect of the patient’s body or personality. And these are possible only through a positive healing relationship between the patient and the nurse (Conway et al, Johnson).
It is estimated that around a dozen U.S. children will die in faith-healing cases each year. Typically associated with Christianity, Faith healing is founded on the belief that certain people or places have the ability to cure and heal sickness, disease, or injuries. Typically this “healing” is associated by a close connection to a higher power through prayer, divine intervention, or the ministration of an individual who claims himself as a healer. Faith has been scientifically proven in the field psychology to yield benefits to health. Although faith has promised a greater wellbeing for many individual’s lives, it has yet to be a significant replacement for medication many people but relaying on faith as a means for medication.
Parish nurses are the ultimate practitioners of holistic health and are strong drivers in health care promotion and healing in many communities beyond the faith-based communities they minister. Their deep-rooted beginnings throughout history of health and spirituality, and their current roles today, make the parish nurses invaluable in promoting health and wellness in areas they serve. Using the Healthy People 2020 as a framework in program planning in faith-based communities may assist in achieving the national goal of attaining healthy lives in the U.S. Community health nursing partnering with faith-based communities can lead to effective and long lasting positive changes in the overall health of our society despite existing challenges in parish nursing.
It is imperative that they trust and lean on God for guidance during times like these. The Christian nurse can draw consolation from the words of Jesus when burdened with guilt associated with the patient’s sickness and suffering. According to 2 Corinthians 4:7-10, “But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed;” (ESV) Nurses may not associate the patient’s problem with spirituality if they (the nurse) are not spiritually healthy, likewise they may not be able to fully help the patient if their suffering is persistent and without hope. However, compassionate caring goes a long way in alleviating the worries of the patient which will further relieve the worry and stress felt by the
I am grateful to be at an institution of higher learning that understands and respects faith. My philosophy of nursing cannot be explained without God and Jesus. They are a part of each one of us. The reason that someone goes into a healthcare professional is usually to favorably treat a patient’s health. Spirituality of mind and body cannot be separated completely in my nursing philosophy. In this vein, nursing cannot be wholly separated from faith.
“There is an appointed time for everything, and a time for every affair under the heavens,” says the third chapter of the book of Ecclesiastes. We can state that just as there is “a time to give birth, and a time to die; a time to plant, and a time to uproot the plant. . .,” there is also a time to be healthy and a time to be ill. Certainly, a considerable portion of our human nature consists of being wounded and lacerated by the struggles we face, the imperfections of our interpersonal relationships, and the numerous opponents to our physical and spiritual health and well-being. Fortunately, God has bestowed upon humanity the gifts of faith and medicine for our overall health. The gift of faith fosters health, and motivates us to surrender to God Almighty. In addition, faith constantly reminds us that the Lord not only desires our health and well-being, but also knows how to give us what we need, and can give it to us.
There is evidence suggesting that attention to one’s spirituality influences the ability to cope with illness, help in the prevention of illn...
Nies, M. A., & McEwen, M. (2011). Community/public health nursing: Promoting the health of populations (5th ed.). St.Louis, MO: Saunders.
Religion is a significant aspect of culture that must be understood and respected. Through understanding the differences in peoples cultures, a nurse who is tending to a patient who’s beliefs differ from his or her own can appropriately adjust care to respect the patient’s beliefs and
The author introduces us to the role of the parish nurse, a rather new role, which is gaining wider acceptance in the church and community. A parish nurse is one who has the certified credentials as a RN or similar designation. “Parish nursing is a professional model of health ministry with the health minister being a registered professional nurse.” (p. 153) The nursing field has increasingly branched out into many specialized field. The parish nurse has responded to a need in the local congregation for a nurse within the theological framework of the church. Not only do they have the clinical expertise and experience, but also flow in the area of compassion, mercy, prayer, and extending the love of God as a minister of the gospel. The advent
...locking out the idea. Spirituality also assists in fostering a healthy patient. Many individuals believe in a higher power and therefore we as nurses should encourage that connection when we see it being made. Spiritual connections are a way to give the patient an outlet. They are able to express themselves and rely on something other than physical care and diagnoses. They are about to look to this higher being for encouragement, peace, and healing.
Many of us may not have come from religious family, or may come from other religious backgrounds beside Christianity. That should not make a difference because even though spirituality comes from religion, you do not have to be a religious person to give spiritual care to your patients. To believe in something spiritual is to believe in something profound that it is out of this world, and cannot be explain like a miracle. When all medical efforts fail, patients, who are religious or not tend to look for divine intervention. Mauk, K.l., & Schmidt, N.K. (2004) best describes this by pointing out “ these factors are strongly apparent in times of personal crises involving serious illness and diseases because they threaten a person’s earthly existence” (p.66) The patients is now in need of spiritual care and it is or job to deliver this care , but how do we deliver this
We feel safer and become more trusting, more relaxed, more receptive, more prosperous, more successful and more compassionate, loving, lighthearted, courageous, enthusiastic, and peaceful. When we are aligned with our Higher Self, we receive direction, clarity, guidance, and protection, and we find peace of mind, and healing. When we connect to the Divine Father-Mother’s energy of unconditional love, it assists us in staying in our heart, and opens our hearts to receive her blessing. Connecting to this our Source helps us neutralize and transcend negativity.