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Buddhism 123
Culture and tradition of the yoruba people
Culture and tradition of the yoruba people
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As we in become more evolved as a nation one of the problem that needs to be address is how to response to diverse faith within our healthcare practices. This essay serves to compare these three different religious philosophies: Yoruba, Hinduism (karma) and Buddhism, to a Christian’s perspective. These religions have wide perspectives but one will key in on health management and what to expect from healthcare point of view while caring for these patients.
Yoruba religion is based on nature worshipping and is rooted deeply on respect for the environment. Their divinities is called Òrìsà, when it work is complete they become thunderstorm with lightning. Then the formation of the river adjoining into the ocean all of these actions are classified as divinities (Abimbola 2010). All living things are considered sacred and need to be reverenced. Religion cannot be free from the influence of the culture of the people where it is established, Gaiya substantiating this view wrote that culture and religion are two sides of the same coin and that a change in one affects the other (Awoniyi 2011).One will hear words such as Ori which is the soul or the unconscious mind, Èmí-the divine breathe enclosed in our heart and Òlódùmare, our High God.. (Awoniyi 2011).
One of the newest movement in Yoruba religion is the Healing Homes or Prayer Houses. They participates in restoration through supplications, petitions and symbols of prayers because, like the Yoruba indigenous scope of healing, it covers the whole sphere of life, such as freedom from sickness and victory over demonic powers. Some of the movements exist to cure sickness and misfortune. One particular of the factors that warrant the new movement in Nigerian religions is The impotence of ...
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...cept and making provision for the process for these faith is significant to customer survives within the health care industry and for the healthcare system own spiritual growth. We are merging holistic treatment so it is only fair that we acknowledge and accommodate all religions. The health care provider can gently probe into our patient religions only to gather data for better provision of care and to document such responses for future use. Recently American has been pressured about not been the world favorite but yet people of diverse culture seek medical care from us. These opportunities give us a chance to show our true color. These patients always become overwhelmed by our caring culture and personalized it. This may be their own private and personal experiences but this a real picture of our healthcare system always striving to improve our customer services.
The first way traditional spirituality is shown is through Legba. Legba is an Igbo American visiting his grandparents in Lagos. He spends his time in a Cyber Café with his cousins participating in Nigerian Internet Fraud, 419. He gave himself the code name “Legba” because Legba is the “Yoruba trickster god of language, communication, and the crossroads” (194). He didn’t think he would be caught because “who would suspect an Igbo guy who was American using the name of a Yoruba god?” (195). He thought he was in the clear from being caught since he was an American man with religious names. However that was soon going to be the least of his worries. The room suddenly shook and everything came tumbling down. As Legba was pinned under rubbish he noticed something massive coming through the hole in the wall where the door used to be. Legba suddenly realized it was Ijele, the Chief of all Masquerades, Igbo royalty. Legba said, “One of the greatest spirits of Nigeria had come. While the alien was speaking, we were focused on our own things, on getting what we could get” (199). Legba is saying there were too caught up in their own world to realize everything that was going on in Lagos. But by the Ijele coming, he was woken up. He said, “I will never practice fraud again. Never. I swear” (199). The traditional spirituality of Legba and the Igbo people came to
Cultural competence as a concept is broad and inclusive of areas that go beyond race, ethnicity, socioeconomic status, and belief system. An approach to the care of patients should also take into account the values that the patient wishes to adhere to when receiving care. Being culturally competent extends to respecting religious traditions, family hierarchy, personal space, and end-of-life matters. Attempts at cultural brokerage can be made to educate patients while being cognizant that our model of care and interventions do not supersede the patient’s cultural values. (Dreachslin, Gilbert, & Malone,
Treating all patients with dignity, respect, and understanding to their cultural values and autonomy. Each patient comes with their own religious belief. With patient-centered care as health care providers, we have to have ways to work around a patient with different beliefs. Catering to their culture differences and needs is a must in order to fulfill their needs.
List the values (at least 3) and beliefs (at least 3) about intercultural spiritual care you would want to put into practice in a conversation with this patient and his family. Beside each value and beliefs, provide quotations from either Bidwell (Julie) or Grefe’s chapters that help you describe why this value or belief is part of your intentional theology. Please make sure you provide at least one quote from each: Bidwell, Grefe’s chapter 6 and Grefe’s chapter
The rural Yoruba people believes that anyone that dies in their communities must have died at the hands of the evil spirit. The Yoruba’s have powerful spirits that they believe in. When a Yoruba woman is due for child birth, she would called a traditional high priest to come and perform some rituals to help the pregnant woman have a safe delivery. When a traditional Yoruba person falls sick, he or she always go to the spiritual priest to find out what is happening to that person. After they have gone to meet the spiritual priest, they would be given some answers or result on what the person was suffering from or the cause of the illness. Even though their maybe hospitals around them, the typical Yoruba traditional person would rather go to their ‘’Baba Lawo’’ which means the traditional doctor who they think has the power to heal the sick. The Traditional Yoruba’s don’t believe in western medicine. They sometimes think that the administration of western medicine would kill their sick family member or loved one instead of healing.
As we know patients have a unique set of values that are influenced by their culture and spirituality. As a nursing student, I have a responsibility to demonstrate respect for my patients cultural and spiritual beliefs. For example, while I was providing morning care the patient’s grandson came in, and I respectfully asked the patient if it was okay for his grandson to stay in the room while I provided care. thus, in this situation I tried respect the health practices. There were no cultural issues.
Cultural Competence is important for many reasons. First, it can help develop culturally sensitive practices which can in turn help reduce barriers that affect treatment in health care settings. Second, it can help build understanding, which is critical in competence, in order wards knowing whom the person recognizes as a health care professional and whom they views as traditional healer, can aid the development of trust and improve the individual’s investment and participation in treatment. Third, our population in the United States is not only growing quickly but also changing, cultural competence will allow us as educators and healthcare workers keep up wi...
Culturally congruent care has several components. The components of culturally congruent care include being caring, competent and culturally sensitive (Andrews & Boyle, 2012). Positive outcomes have been associated with competent and culturally sensitive care (Long, 2012). In this ethical dilemma, I could have been better prepared to advocate for alternative treatments had I been educated on Jehovah’s Witness. This would have let me be more caring to this patient, competent, and culturally sensitive.
From patients not wanting people of color to deliver care to them and patients from different religion having difficulties with the value of care. Healthcare organizations are working tremendously to develop cultural competence in it facilities. An article titled “Why Diversity matters in Health Care?”, defines cultural competence as “the ability of systems to provide care to patients with diverse values, beliefs and behaviors, including the tailoring of delivery to meet patients’ social, cultural and linguistic needs.” Diversity is one important aspect in the healthcare system because different people from different backgrounds, cultures and religions all seek care one or the other. Having this change in the healthcare system will really help deliver the quality of care to all patients. Strengths-based practices that will be effective in helping with healthcare diversity, will be to respect the differences of patients’ cultures and background. Also staffs have to be culturally sensitive about everything associated with the patients’ social identity too. Even with domestic violence that goes on among African American women, a patient who has been abuse can come into the hospital and staff must show respect and treat them as
An individual’s culture and belief may significantly impact the type of services they require. In addition, it may affect the time, place, and method in the delivery of health care
"Religion and the Igbo People." Queen's University Belfast | Home. 15 Aug. 2001. Web. 22 Mar. 2010. .
Although the Igbo religious may often times seem unclear. It was very evident that the religious authorities are well respected. Achebe work displays the value that the community has for the powers that be. Achebe also shows that Igbo religious authorities, such as the Oracle, seem to possess supernatural insights. He approaches the matter of Igbo religion with a sense of wonder (Draper 15).
...healing process of the patient. Healthcare professionals should frequently ask questions in order to fully understand if certain needs are to be met because of religious practices or beliefs. For example, a fresh bed sheet can be offered to a Muslim in order for a clean space for their daily prayers (pg. 21, Singh, 2009). Certain medical decisions can be difficult to finalize since religion must be taken into consideration. Healthcare providers will come into contact with people of different faiths, nationalities and cultures. All patients should be treated with the same amount of respect and acceptance in order for their medical needs to be fairly met.
Cultural blindness can lead to misconceptions and the inability to treat patients efficiently. Culture, religion, beliefs, values, social economic standings, education, mentality, morals, and treatment are all different from person to person, community, and groups. These barriers can be overcome by treating each patient as a unique individual and seeking to learn about cultural beliefs and differences, without reservations or pre-judgments but with an open and willing mind. These inhibiting barriers can be crossed through acceptance and commonality can be established. Through Patient-centered communication and attentiveness to the patients’ interpretation, discussion of lifestyle and treatment choices in an open and non-judgmental manner, and understanding of patient views, concerns and information needs can lead to cultural sensitivity and appreciation (Dean, R,
Igbo spirituality weakened in two waves. First Christianity provided answers that the inhabitants of Umuofia and Mbanta were seeking. At the end of Part One Obierika's thoughts are expressed: