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Yoruba people and culture
Yoruba people and culture
Yoruba people and culture
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In Southwestern Nigeria there is an ethnic group of people known as the Yoruba. This culture is found in other areas of Africa such as Togo, Sierra Leone and Liberia. In these countries their group is known by different names such as Anago, Tsha, Ife and Aku (Yoruba Online). Through archaeological excavation in Oyo and Ife, it is thought that the Yoruba people originated between the years of 800 and 1000 AD from the Middle East (p. 13 Drewal, Henry John, John Pemberton, Rowland Abiodun, and Allen Wardwell.).
The Yoruba people worship a supreme ruler or god name Olodumare or Olorun. Their religious beliefs include immortality and reincarnation. (Yoruba Customs and Beliefs Pertaining to Twins). Before European and Islamic leaders changed the way the Yoruba handled their everyday lives, each Yoruba area worked independently and governed themselves. They also had their own specific style of speech, military and religious organizations. Even though they had different militaries they never battled one another. Today the Yoruba people live in developed cities that are ruled by an aristocratic system. They have a king as well as supreme council. They work as mainly farmers or artists (Yoruba Online).
The Yoruba people’s religious identifications have been sorted between Islam, Christianity and traditional animist Yoruba religion. Between these three religions, 40% of the culture practices Islam, 40% practices Christianity, while only 20% practices traditional Yoruba religion. Those Yoruba people who practice either Islam or Christianity still share some beliefs of the traditional religion (Yoruba Customs and Beliefs Pertaining to Twins).
The Yoruba people are a fascinating ethnic group of Africa. They are known for many things but one...
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...bout the cultures traditions is that if one of the twins dies, a statue is created in honor of the dead twin or twins. These statues are called ibeji and are meant to take the place of that twin. These statues are meant to be not symbolic but to actually replace the twin and to be seen as alive. It is important to keep the balance between the two tins so that the living twin does not become unbalanced. Therefore the mother or the living twin had to carry around the statue of the twin with them. They have to feed the statue and do any action that they do to the living twin in order to keep the balance of thing or else the living twin might die because they are unbalanced as they twins are always connected. If one of the twins became ill, instead of taking the child to the doctor they would perform ritualistic sacrifices for the twins (Renne, Elisha P. ).
The Yoruba religion was brought to the Hispanic Caribbean approximately four hundred years ago by African slaves during the period of conquest and colonization of the new world. The religion remained traditionally strong among the African community until the Spanish conquerors began to prohibit its practice. When the Spaniards reached the New lands they brought with them the religion of the reigning King. That is Queen Isabella's religion; Catholosism. The conquerors forced the slaves to accept the Catholic faith as their new religion. The African, stripped already of their dignity refuse to give up their religious beliefs, this belief being all they brought with them. Knowing of the negative ramnifications, punishment and sometimes even death if caught "devil worshipping" it meant that in order to continue to worship theri Gods the angry Africans had to find a way to practice thier religion. They astutely hide theri religion behind Catholic religious practices and saints.
The first step to understanding the response of the Benin people to this arrival is to look to their conception of their own identity. The Benin call themselves, their capital, and their language Edo, and some Edo can rightfully claim to have lived in the region for a thousand years. When speaking of Benin, the idea of a "traditional" culture is not wholly erroneous - their ancestry is older and on a more direct line than most Europeans can imagine. But the ancient kingdom of Benin did not encompass all Edo-speaking people and it was also not restricted to them, as it included ethnic groups such as the Yoruba, Igbo, Ijaw, and Itsekiri (Duchateau 9). The amount of racial cohesion in this "traditional culture" should no...
West African Kingdoms It is generally accepted by scholars and scientists today that Africa is the original home of man. One of the most tragic misconceptions of historical thought has been the belief that Black Africa had no history before European colonization. Whites foster the image of Africa as a barbarous and savage continent torn by tribal warfare for centuries. It was a common assumption of nineteenth-century European and American Whites - promoted by the deliberate cultivation of pseudoscientific racism - that Africans were inferior to Whites and were devoid of any trace of civilization or culture.
Throughout West Africa it is not uncommon to come across people that have scar stripe patterns on their cheeks. The facial stripes that they wear are not produced by paint or tattoos, like many other cultures, but only by scarification. However, in his article, Orie explains that not all of the Yoruba people have the facial stripes. Okola is a term used for describing someone whose face is scarred, it means ‘the one with facial stripes’. People that do not have the stripes are referred to as oboro, or ‘plain, not striped face’ (Orie, 2011). While there are many different patterns of stripes worn by the Yoruba people in West Africa, it is always both cheeks that are striped. Most of the time, the stripes...
Religion and the Igbo People The Igbo are a profoundly religious people who believe in a benevolent creator, usually known as Chukwu, who created the visible universe (uwa). Opposing this force for good is agbara, meaning spirit or supernatural being. In some situations people are referred to as agbara in describing an almost impossible feat performed by them. In a common phrase the igbo people will say Bekee wu agbara.
...’s depictions of both traditional and modern beliefs in varying degrees illustrate the importance of both in contemporary Nigerian culture, as well as the greater Africa as a whole, and how both are intertwined and cannot exist without the other. In effect, she skillfully subverts stereotypes or single perceptions of Africa as backward and traditional, proving instead, the multifaceted culture of Africa. She further illustrates that neither traditional African nor western culture is necessarily detrimental. It is the stark contrast of the fundamental cultures that inevitably leads to clashes and disagreements. In the end, what holds African countries such as Nigeria together is their shared pride. Modern, western influences can bring positive changes to society, but new cultures cannot completely eradicate the foundational cultures to which a society is founded on.
physically related, and also in many other forms related to the Samburu and Turkana. The
The Hausa Kingdoms were a grouping of west African states that were located between Lake Chad to the west and the Niger River to the east. The African ethnic group which populated these kingdoms and the area in general from 700 AD are known as the Hausa people with one of the oldest kingdom being Daura located in modern-day northern Nigeria. The Hausa Kingdoms included Kano, Katsina, Zazzau, Gobir, Rano, Daura and Biram and were founded in 1000 AD. The kingdoms are also known as ‘Hausa Bakwai’ which means ‘Seven True Hausa States’. The language utilized by these Africans is also called Hausa. The written record of the Hausa people is contained in a document called the Kano Chronicle which focuses primarily on the Kano Kingdom. In addition to the seven primary Hausa Kingdoms there were a further seven satellite states named Kebbi, Yauri, Gwari, Nupe, Kororofa, Yoruba and Zamfara. The
For instance, Okonkwo grew up in an African village in Nigeria. He grew up in a very poor family, his father was the town drunkard, who drank “gourds of palm wine”, and went into an insurmountable amount of debt. As detailed in the book Unoka,Okonkwo’s father, would “if any money came his way, and it seldom did, he immediately bought gourds of palm-wine, called round his neighbors and made merry.”(4) But, the most exhibiting symbol of his father’s weakness was his inability to grow yams. Yams are considered to be a sacred crop in Igbo culture. It stands as a sign of their prosperity (their ability to take care of their family), a way to weed out the weak from the strong, a form of social Darwinism. As a man procures more and more yams, he is rewarded with more wives thus expanding his lineage. Okonkwo was a very prosperous yam farmer that was mainly driven by hi...
The majority of the Yoruba people live on the west coast of Africa in Nigeria, but can also be found in many other places, as they are one of the largest cultural classifications in Africa. There are approximately 40 million Yoruba world-wide. As a matter of fact, most of the slaves brought to America were Yoruban, and descendants of their tribes can be found everywhere, including Europe, Brazil, Cuba, and the Caribbean. The Yoruba have been constructing and thriving in sophisticated urban kingdoms for more than 1,500 years, and have produced extraordinary art work since the 5th century BC.
"Feast for New Yam in Igbo-Ukwu." Www.ic.galegroup.com. N.p., 20 Oct. 2008. Web. 28 Mar. 2014.
During the nineteenth century, religions such as Christianity and Islam were more widespread and were on the rise in Nigeria. As they were considered more refined, and were the religions of predominant houses and clans, Christianity and Islam allowed for trade with more merchants, towns, and companies - few people wanted to be associated with a dying religion. After British colonization, the Yoruba religion became increasingly outdated and was looked down upon. With the loss of worship taking place at Osun Grove, there was a loss of upkeep to the Grove and it's art, temples, and shrines. There were fewer priestesses and practitioners and the religion became increasingly obscure.
...lesin is expected to follow. The Yoruba people value honor, to have honor in ones family, in ones self, and in ones tribe.
Nigerian culture is as multi-ethnic as the people in Nigeria. The people of Nigeria still cherish their traditional languages, music, dance and literature. Nigeria comprises of three large ethnic groups, which are Yoruba, Hausa-Fulani and Igbo.
Oti, Adepeju; Ayeni, Oyebola. (2013) Yoruba Culture of Nigeria: Creating Space for an Endangered Species Cross - Cultural Communication9.4 : 23-29