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What is the significance of community development
Critiques on community development
Role of community development
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Community development uses methods that generate social inclusion, empowerment, power sharing, and collective action. Alan Twelvetress states community development work is “the process of assisting people to improve their own communities by undertaking autonomous collective action” (Twelvetress, 2008). In other words, it aims to reduce poverty and promote equality on both a local and national level. There are several sources of literature that illuminate community development work from different attitudes, “The politics of community development” being one that will be critiqued in this assignment. Throughout their narrative, Powell and Geoghegan give a commentated survey of community activists. This book examines the construction of organisations, …show more content…
Contrasting to this, a percentage of minority activists felt “encapsulated” by their organisations aim (Powell and Geoghegan, 2004). This meaning that few activists felt that their group’s aim could take on more of an umbrella approach to cover their work. Community development work can be seen as very ‘broad church’ with many underpinning ideologies. The community development sector has different individuals from diverse ideologies partaking in community work. Jackson and O’Doherty state one of the goals of community development is to enhance people’s happiness (Jackson and O’Doherty, 2012). It was found that many activists partake in community develpment because it is in their ethics and morals to protect vulnerable individuals. Whilst caring for other people one may get a sense of self fulfilment. From the research it is evident that activists have more of a humanist outlook towards community development rather than …show more content…
Their findings were published in 2004 prior to the economic recession; currently the sector is experiencing extensive cut backs. The infrastructure can be challenged to achieve empowerment; the lack of funding and cutbacks make it complex to attain various principles of community development. This was manifestly seen while working in this sector, courses were not attained in the organisation and service users were
I believe that every citizen deserves good healthcare services regardless of his or her geographical area, income, or race. An underserved community is a community in which people are unable to obtain health care or have limited access to the health care system for different of reasons. These reasons include ethnic background, socioeconomic variables, lower salary in some areas, extreme weather, or other life circumstances that produces an uneven distribution of healthcare resources, including nurses. The individuals in underserved communities lack affordable comprehensive health insurance, have gaps in insurance, or are living in remote areas and unable to access care. Additionally, the lack of basic necessities such as money for food, medications,
It appears to be a term that is used commonly, yet there is not a specific definition to interpret what it really means. Personally, I believe that community consists of kinship networks among residents of a certain area, different routines that contribute to the “well-being” of a region, furthermore the culture of this area. For the East End, “practicing community” is a phrase that is of importance with the circumstances regarding what the community was undergoing during that period of time. “Practicing community” describes the long-term, determined efforts of East Enders with the intention of maintaining the community from undertaking the modifications, however this process assists in providing a sense of peace to East Enders while they cope with the underlying problems at hand (Halperin 1998). Throughout the book, East Enders were practicing community in order to save their community from being modified by condominiums and other buildings that would destroy its
Fraser, D. (2003) 3rd Ed. The Evolution of the British Welfare State. Hampshire: Palgrave Macmillan. Stitt, S. (1994) Poverty and Poor Relief: Concepts and Reality.
‘There is much talk about community in everyday life’ (Popple, 2015, p. 11). Community often gets valued on its spirits as well measured by its population. It can be argued that community is a challenge of
Identify ways that practicing social workers could assist rural populations in achieving their desired outcomes The social worker could as assist the rural population by introducing a community building concept. According to Smock (2004) community building focuses on strengthening the social and economic fabric of communities by connecting them to outside resources, the goal is to build the internal capacity of communities by focusing on their assets/strengths and engaging a broad range of community stakeholders to develop high-quality and technically sound comprehensive plans. Also, social worker could assist rural population to achieve their desired outcomes, by using the basic principle, strategies and skills of a consensus organizer such as: • Conducting a community analysis in identifying the strength, interest and resources of the community.
Exploring Social Care Policy and Provision Defining poverty is not easy and there are several reasons for it and again in different countries levels of poverty differ depending on culture. Dallos, R and McLaughlin, E describes one reason for poverty being ‘the welfare state, and calls for fundamental changes in its operation’. I will be exploring how poverty and the welfare state are linked how it has emerged and what has been done to help eradicate this for those immersed in this lifestyle. One of the ways people can be helped and poverty can be targeted is though through welfare rights Bateman, N (2005). I will look at the role of the welfare rights unit where I had my first practice placement and will look at their role in the continuous struggle against poverty.
Rothman, J. (1974). Three models of community organization practice. Strategies of community organization: A book of readings, 22-38.
Sense of community has been operationalised as a state like entity, and as the outcome of certain social processes. As such, a conceptual framework has been developed that allows understanding of the way people are socialised into their communities and maintain, or fail to establish and maintain, social engagement. This has also been understood in terms of process analysis of social change. Its linkage to power is important, as it helps define the setting in which power is used and is less likely to be abused. From a process perspective, sense of community is a changing feature of people’s relationships to others, and as such can be a barometer of change in 18 18 community. It can be beneficial in helping people create a sense of identity and a resilience to untoward social change. As a central aspect of the development and maintenance of social connectedness, it is useful in conceptualising adaptive and protective factors for positive life in community. Sense of community can also be associated with negative aspects of social life. The nature of exclusion of ‘others’ can lead to harmful social consequences. Local social cohesiveness can be at the expense of minority groups and newly arrived immigrant groups. It can provide an analytic tool
The complexities in the discovery of past and present communities led analysts to realize that the term community, often demonstrated in a neighborhood, is not confined to neighborhoods. By 1970s, analysts had expanded the definition of community beyond the boundaries of neighborhood and kinship solidarity and argued that the ‘essence of community was its social structure and not its spatial structure. They then began to treat “community” as “personal community” and defined as a network of significant, informal community ties. The transmutation of community into social network has helped the persistence of communities even when the neighborhood traces are faint.
However, I believe that giving resources to an underperforming community, replaces a culture of poverty with a culture of dependency. Ultimately, a culture of dependency is worse than a culture of poverty because it strips the community of its identity. By changing the rules within the culture, dependency creates a limited mindset where people strive to only do the minimum. Therefore, the notion of bridging the gap between a culture of poverty and society becomes hazy, since there has to be a way to treat those that are apart of poverty and those that are apart of the larger society as equals. The preceding sparks the question of does the onlooker have to behave in some ways to change the culture’s people; that is – should the onlooker seek to improve the inhabitants’ work ethic, optimism, and the ability to follow the rules.
Activities and philosophies that advocate for the connecting of communities with socially sentient beliefs and actions is what have come to be referred to as civic engagement. They are thus individual or collective actions aimed at addressing issues that are deemed to be of public concern. They can be manifested in many ways including; public service, civil activity, service-learning, crusading and advocacy to mention but a few as the list is endless.
Frequently however, issues arise amongst a community that need attention. In this essay I will outline and discuss some of these issues and the interventions, projects or programmes designed and used to tackle and combat them. The three models of intervention or, ‘Community Development’, I will discuss in this essay, "Social Planning", "Community Development", and "Social/Community Action", all have the same aim regardless of how it is accomplished and this is to improve and maintain the conditions which affect the lives of the community.
Scottish Executive on CLD. 2004. Working and learning together to build stronger communities. [online]. Available from: http://www.scotland.gov.uk/Resource/Doc/47210/0028730.pdf
Ethics are rules or standards to govern the conduct of a person or members of a profession. Patel (2005:223) concurs when she says that ethics prescribe action based on values and set rules that must be followed to give effect to values. Ethical principles are therefore a set of principles of right conduct (Davidson College 2002:1). Swanepoel (2006:35) indicates that the ethical principles inform the approach of development. According to this author, this is done before the community development projects are established as well as during the life-cycle of the project (Swanepoel 2006:35). The ethical principles therefore guide the common goals until they are reached. The principles include human orientation, participation, empowerment and capacity building, ownership, inclusiveness, collaboration and self-determination (Banks & Orton, 2005:106; Cavaye 2000:5; Gray & Mubangizi, 2009; Green & Nieman, 2003; Ife & Tesoreiro, 2006; Kenny, 2002; Lombard, 1992; Payne, 2005:208; Swanepoel & De Beer, 1998:24-28; Swanepoel, 2006:28-32; Tshabalala & Lombard, 2009)
Through communication we can cater such people and help them improve their social conditions and lifestyles. We can gain an insight about what problems they are facing regarding their lifestyles and we can work to make their lifestyles better. This too comes under the heading of community development.