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Significance of birth,suffering and death of jesus
THE Significance of Jesus Christ
THE Significance of Jesus Christ
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From prophet, to savior, to even person of historical significance, the identity of Jesus Christ can be seen from many different perspectives. While some faiths, such as Judaism and Islam, view Jesus as a great prophet, the Catholic Church narrows in on Jesus’ importance as a savior and divine being in the Trinity. This focus often overlooks Jesus’ essential identity as human. Through Jesus’ innate identity as human, the Christian message is made relatable and accessible to all people.
Through Jesus’ suffering in both his public ministry and crucifixion, humans are able to more fully understand the message of Christianity. Unfortunately, many people find Scripture intimidating or feel as if God is too distant, making a relationship
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Through Jesus’ public ministry and experiences on earth as human, people are able to relate better to Jesus, making a once distant God more personal. One of Jesus’ most notable experiences with suffering occurred following Lazurus’ death. “They said to him, ‘Lord, come and see.’ Jesus wept” (John 11:34-35). Many people feel that God cannot understand their pains or suffering, but find solace in the accounts of Jesus’ suffering in Scripture, knowing that the Lord understands their anguish. Knowing that Jesus’ heart ached after the death of His friend can comfort those who are experiencing similar situations. Jesus also experienced the ultimate suffering through death on the cross, saying, “And Jesus cried again with a loud voice and yielded up his spirit” (Matthew 27:50). Jesus’ final experience of suffering on the cross serves …show more content…
Throughout his public ministry Jesus performed many miracles. Jesus healed the sick, raised Lazurus from the dead, cast out demons, turned water into wine, and performed countless other miracles. While these acts were made to demonstrate the loving power of the Lord, these acts astonished Jesus’ followers because they seemed impossible for a human to perform. Jesus’ ultimate miracle, His resurrection, was also so miraculous because of the physical resurrection of His body, saying, “See my hands my feet, that it is I myself; handle me, and see; for a spirit has not flesh and bones as you see that I have” (Luke 24: 39). This verse explains the corporeal nature of Jesus’ resurrection. Without having suffered and experienced the physical death of His body, Jesus’ resurrection, both body and spirit, would not have made such an impact on the people. Through His human nature, the Apostles were able to physically experience Jesus’ works and get to know His teachings, making the miracles He performed more phenomenal. It was ultimately Jesus’ human nature that called attention to His divine
We observed a series of skits that exhibited the attributes of Jesus. During the final skit, while we were sitting inside the K-Life gym, a black curtain dropped and we saw three men hanging from crosses. The men looked as if they had taken baths in blood, and they were struggling to speak and breathe; the man on the middle cross portrayed Jesus. The skit continued to act out the entirety of the crucifixion and the presence of the Holy Spirit was prominent in the room. I was astonished when I realized that He suffered and died on the cross for a person as broken and sinful as me. After the skit was over, Joe slowly walked out to speak to everyone who had just watched the simulated crucifixion. He revealed to us how undeserving we are of God’s grace, and how Jesus died for every person that has ever lived. He continued on with his disquisition and we eventually began to worship. At this point in time I had begun to pray to Jesus, that he would take over my life and use me in a way that glorifies him. I did not know what this would look like, but I desired to be a living example of a man of God.
As we have looked in to the Christian worldview of God, our humanity, the Son of God, and the restoration of our lives back into God’s purpose. Now we have a better understanding of what it means to be a member of the Christian community. God wants believers to dwell in union and in community having the same mind that is in Jesus Christ (Phil 2:1-11). This paper showed how God and Jesus Christ are at the fundamental core of all Christian beliefs regardless of the countless differences many Christians may
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
He is God incarnate who became flesh to take away the sins of the world. He was a poor servant, an obedient child who grew up with wisdom and understanding and became man so that the Word became flesh to dwell among humanity (Weaver, 2014). For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace (Isaiah 9:6). Jesus’ ministry was to preach and teach about the Kingdom Of Heaven and these teachings are the revelations that mankind are to live by in order to get into Heaven and find salvation (DiVincenzo, 2015). The teaching about the Kingdom was for God to restore his creation into the right relationship with himself (DiVincenzo, 2015). This was established so that he and his people can be together in peace, justice, and truth (DiVincenzo, 2015). This identity of Jesus and the work that he did on earth is important to the Christian worldview because it shows that God fulfilled his promise of the Messiah to save the world and it also fulfilled the scripture of the one that was to come. This is an essential element to the beliefs as a
If the factions of Christianity are joined by belief in Jesus, they have been divided since the beginning in understanding who this man is. One of the very first questions the early church had to answer as the fledgling religion distinguished itself centered around the identity of their savior. Was he human or divine or some odd combination? Thinkers such as Arius argued that he was fully human, “pre-eminent in rank within the created order, yet someone who was created rather than being divine” (McGrath 56). However, several immediate problems with this theory arose, pointed out by critics such as Ath...
One of the greatest debates that continues to rage on amongst theologians, as well as others, is in regards to the balance between the humanity and the divinity of the person of Jesus Christ (also known as Christology). This debate can be especially challenging in the Scripture passage of Matthew 26:36-46 where the reader finds Jesus praying in the Garden of Gethsemane. Many of the ancient and medieval theologians worked to explain away apparent humanistic characteristics seen in this section of the text, while more modern theologians seem to be more open to embracing these characteristics. While the ancient and medieval theologians may not have embraced the humanity of Jesus, the translations and backgrounds of the words “cup”, “grieved”, and “agitated”, along with the translation of the passage itself, the humanity of Jesus is not only present in the passage but also a necessity to the salvation of humanity through the sacrifice of Jesus. Simply put, for the salvation through death to be relatable for humanity, Jesus had to also be, at least in part, fully human as well as being fully divine.
The concept of suffering plays an important role in Christianity, regarding such matters as moral conduct, spiritual advancement and ultimate destiny. Indeed an emphasis on suffering pervades the Gospel of Mark where, it can be argued, we are shown how to "journey through suffering" (Ditzel 2001) in the image of the "Suffering Son of Man" (Mark 8:32), Jesus Christ. Although theologians have suggested that Mark was written to strengthen the resolve of the early Christian community (Halpern 2002, Mayerfeld 2005), the underlying moral is not lost on a modern reader grappling with multifarious challenges regarding faith in the face of suffering. In his article "A Christian Response to Suffering", William Marravee (1987) describes suffering as an "experience over which we men and women continue to stumble and fall". The way we view God is crucial to the way we view suffering according to Marravee, who delineates the disparity between a view of God as an ‘outsider’ and the biblical image of God – where God is an ‘insider’ who suffers with us in our struggle. This essay seeks to explain the Christian view of suffering and the purpose suffering can have in our lives.
Before this semester I had never taken a moment to ask myself - Who is Jesus? It is something that I have never been given the option to question. Being brought up in a strong Christian background, where I went to mass every Sunday, and then following mass, went to bible school for two hours, ingrained a specific image of Jesus into my head. This image portrayed Jesus as a white man who preformed miracles for the poor and oppressed, and also sacrificed himself on the cross for all of humanity’s’ sins. However, after taking this course, I have been able to rethink Jesus in ways that I could have never imagined. It has become evident to me that there are many different ways to see Jesus. And with each of these contrasting views, there comes both biblical and rational evidence supporting each image along with criticism disputing each image.
The gospels explain Jesus’ life and death including His identity but also his activities, works, leadership and his suffering. Jesus is seen as a manifestation of God’s relationship with humans. An important fact about Jesus is the humility and modesty associated with his birth, upbringing and death. The fact that such a person ...
Van der Loos described two main categories of miracles attributed to Jesus, those that affected people, called healings, and those that controlled nature. The three types of healings are cures, exorcisms, where demons are cast away, and the resurrection of the dead. The Transfiguration of Jesus is unique because the miracle happened to Jesus. Jesus delivered miracles freely and never accepted payment, unlike some high priests who charged those who were healed. The largest group of miracles in the New Testament involve cure. Sometimes it was necessary for Jesus to speak only a few words and other times use certain materials such as mud or spit.
The Person of Christ When discussing and proving the person of Christ, there are two basic laws that must be addressed and proven. First you must prove that Christ is one hundred percent human (humanity), then you must prove that at the same time Christ is one hundred percent God (deity). As human, Christ had a body, he had a soul and spirit, he had human characteristics, and he was called by human names. In Luke 2:52, it is written that Christ, even though he had a virgin birth, He was born with a human body that was conceived by a human body.
In understanding Jesus Christ, one must first deal with the issue of the incarnation. What does it mean that “the Word became flesh” (Jn. 1:14)? Was Jesus human or was He God? In order to hold to a Jesus Christ that brings salvation, one must acknowledge that He is the God-Man, that is, that He came to earth and lived as a fully divine and yet fully human person. Just how did He do this? Though it may be difficult for us to wrap our minds around this fact, Jesus paradoxically exercised His full humanity and His full divinity simultaneously. For example, while retaining His omniscience, He faced the limits of knowledge. This can be seen in His encounter with the Samaritan woman at the well in John 4 where He evidenced His supernatural knowledge in knowing completely the woman’s undisclosed past. Yet in Matthew 24:36 Jesus shows limited knowledge in admitting to not knowing the hour of His second ...
Jesus Christ, the incarnation of God walked the earth trying to achieve peace for humanity. Jesus Christ suffered for humanity so that humans could live in peace with one another and with God. The evangelist Mark, who announced the gospel of Jesus, spoke of a victory. This victory was one of kind in the sense that it was not one by an emperor or a king, but by a real God; a God of truth, peace, and justice. By the birth of Jesus Christ, God had sided with the poor and the oppressed. The story of Jesus Christ begins when an angel announces to the priest Zacharias that his wife Elizabeth will give birth to a son to be named John (Luke 1:5–25). It was during Elizabeth’s sixth month of pregnancy that an angel also appeared to Mary, who was living in Nazareth. Although she was engaged, to Joseph, Mary was still a virgin (Luke 1:34). The angel said to her:
The Christian tradition is haunted by a significant mark: Suffering. The question that arises from this suffering is if God is the omnipitous being that Christians believe Him to be, why would He let His people, whom he loves, suffer great pains and horrible deaths? According to premises derived from theologians and followers of the Bible, God is "all loving". If that is true, then God would not want His people to suffer, but by just looking around us we see that suffering, in fact, is happening. If there is suffering going on that God does not want, then He would be able to stop that suffering since He also believed to be "all powerful", yet suffering still goes on. Why? Hopefully by the end of this paper I will be able to answer that for myself.
The concept of the Deity of Christ is one of great complexity. Numerous students, scholars, theologians and philosophers have studied Christ and His attributes. One of the most asked questions and sought after answers has been thoroughly dissected and examined to be able to even begin comprehending such a mystery. Millions ask: “How can Jesus Christ, the Son of God be one-hundred percent man, and one-hundred percent God at the same time? Also, how is it even possible that Jesus Christ, the Son of God, can also be God Himself?”