Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Importance of suffering in christianity
About human suffering
About human suffering
Don’t take our word for it - see why 10 million students trust us with their essay needs.
The Problem of Human Suffering
The Christian tradition is haunted by a significant mark: Suffering. The question that arises from this suffering is if God is the omnipitous being that Christians believe Him to be, why would He let His people, whom he loves, suffer great pains and horrible deaths? According to premises derived from theologians and followers of the Bible, God is "all loving". If that is true, then God would not want His people to suffer, but by just looking around us we see that suffering, in fact, is happening. If there is suffering going on that God does not want, then He would be able to stop that suffering since He also believed to be "all powerful", yet suffering still goes on. Why? Hopefully by the end of this paper I will be able to answer that for myself.
Suffering needs little support for its existence, for things such as the Holocaust. Elie Wiesel's book, Night, documents the suffering of the Jewish people and his own personal suffering during the Holocaust. This massive amount of suffering is very hard to justify. How could God let this genocide take place?
To answer that question we must further examine the original premises that we based the first conclusion upon: God is all-powerful and God is all-loving. To say that either one of these postulates are true would disrupt the foundation of the Christian beliefs. So we must dig deeper and look at the thought that "God does not want suffering". Since suffering indeed happens, and God being the all-powerful individual and could stop suffering from happening if He wanted, then God must want suffering to happen for a reason. That's strange, since we are saying God is also all-loving. God must need suffering to happen for a reason, but ...
... middle of paper ...
...ering is always going to be painful no matter if God is the one who is doing it to us or not. What we need to realize is that suffering with faith in God is much more justifiable than suffering without. In I Peter it says "However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name."(I Peter 4:16). So suffering as a Christian is all right because it means that you share an aspect of Christ's life, and you should continue to praise God. "So then, those who suffer according to God's will should commit themselves to their faithful Creator and continue to do good"(I Peter 4:19). This is our answer: Have faith in God, through the good times and especially the bad, for during the bad times is where our faith will truly be tested, and when the "Problem of human suffering" arises, it won't seem like much of a problem at all.
African-Americans’/ Affrilachians’ Suffering Mirrored: How do Nikky Finney’s “Red Velvet” and “Left” Capture events from the Past in order to Reshape the Present?
This makes God to suffer the consequences of natural disasters. Meaning, the suffering of God is also expressed as the judgment of humans. Therefore, suppose there is no
“Sonny’s Blues” is a short story in which James Baldwin, the author, presents an existential world where suffering characterizes a man’s basic state. The theme of tragedy and suffering can be transformed into a communal art form such as blues music. Blues music serves as a catalyst for change because the narrator starts to understand that not only the music but also himself and his relationship with Sonny. The narrator’s view of his brother begins to change; he understands that Sonny uses music as an exit of his suffering and pain. This story illustrates a wide critical examination. Richard N. Albert is one critic that explores and analyzes the world of “Sonny’s Blues”. His analysis, “The Jazz-Blues Motif in James Baldwin’s “Sonny’s Blues”” is an example of how one can discover plot, characterization and jazz motif that builds this theme of suffering.
After reviewing the work of David Hume, the idea of a God existing in a world filled with so much pain and suffering is not so hard to understand. Humes’ work highlights some interesting points which allowed me to reach the conclusion that suffering is perhaps a part of God’s divine plan for humans. Our morals and values allow us to operate and live our daily lives in conjunction with a set of standards that help us to better understand our world around us and essentially allows us to better prepare for the potential life after life. For each and every day we get closer to our impending deaths and possibly closer to meeting the grand orchestrator of our universe.
Either element of the conclusion is damaging to the traditional understanding of a Judeo-Christian God. It seems simple enough. A benevolent Creator appears incompatible with what we understand to be the existence of evil. Evil is opposed to God’s will, eventually cumulating in the crucifixion of God’s son, Jesus. One must then wonder how an all-loving and all-powerful God would allow such pain to occur to both his creation and Jesus. A perfect God’s world should be similarly perfect. The world is not perfect so it seems that God must not be all-loving or He must not be all-powerful. Rejecting the existence of evil, immediately rejects too much of the Judeo-Christian tradition to be considered, though some philosophers have considered it.
The problem of reconciling an omnipotent, perfectly just, perfectly benevolent god with a world full of evil and suffering has plagued believers since the beginning of religious thought. Atheists often site this paradox in order to demonstrate that such a god cannot exist and, therefore, that theism is an invalid position. Theodicy is a branch of philosophy that seeks to defend religion by reconciling the supposed existence of an omnipotent, perfectly just God with the presence of evil and suffering in the world. In fact, the word “theodicy” consists of the Greek words “theos,” or God, and “dike,” or justice (Knox 1981, 1). Thus, theodicy seeks to find a sense of divine justice in a world filled with suffering.
The existence of a God is always questioned, but it is questioned even more so at times of suffering. As Rabbi Dr Louie Jacobs comments “If God exists… how and why could such a Being tolerate all the pain, misery, and anguish that is often the lot of humanity”.
...through it. Each religion agrees that suffering happens to everyone and it is a part of life to learn to deal with the suffering, and the various religions try to put a positive spin on suffering, so to make it easier to live with. They stress faith, faith that suffering and anguish will bring a lesson, or other positive outcome.
Kusher gets straight to the point in the first few pages of his book. We, as humans, assume that we deserve what we get. Somewhere along the way we have sinned and deserve what happens. We focus the attention on ourselves so we can keep viewing God as a righteous judge. God is simply being like a caring parent in hopes we can see he only means well, and hopes one way we can see why he would cause such pain. Kushner believes that maybe God is not the cause of our suffering, but that God is there to help.
There is evil. 3. So, God does not exist”. Since there is evil, then that means God does not exist. So there is no loving and powerful God. However, if there is a God then he is not all loving and powerful. Daniel Howard-Snyder states in his article “God, Evil, And Suffering,”: “We would have to say God lacks power and knowledge to such an extent that He can 't prevent evil. And there lies the trouble. For how could God have enough power and knowledge to create and sustain the physical universe if He can 't even prevent evil? How could He be the providential governor of the world if He is unable to do what even we frequently do, namely prevent evil?” (5). This statement argues that God is not all powerful because he is unable to prevent evil in the world. Daniel Howard-Snyder then argues that: “Would a perfectly good being always prevent evil as far as he can? Suppose he had a reason to permit evil, a reason that was compatible with his never doing wrong and his being perfect in love, what I 'll call a justifying reason. For example, suppose that if he prevented evil completely, then we would miss out on a greater good, a good whose goodness was so great that it far surpassed the badness of evil. In that case, he might not prevent evil as far as he can, for he would have a justifying reason to permit it” (5). Even if God had a reason to allow evil, he who is all loving and powerful would want the least amount of people to suffer and feel pain. Since God knows
“God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pains: It is His megaphone to rouse a deaf world” (Lewis, 1994, p. 91). Throughout history man has had to struggle with the problem of evil. It is one of the greatest problems of the world. Unquestionably, there is no greater challenge to man’s faith then the existence of evil and a suffering world. The problem can be stated simply: If God is an all-knowing and all-loving God, how can He allow evil? If God is so good, how can He allow such bad things to happen?Why does He allow bad things to happen to good people? These are fundamental questions that many Christians and non-Christians set out to answer.
No man wants to suffer. This is even the case of our savior, who went before our heavenly Father, His Father, and asked if it were at all possible for him t...
Trip, D. (1999), “The Christian view of suffering” [Online], Exploring Christianity. Available from: http://www.christianity.co.nz/suffer4.htm [Accessed 18 April 2008].
Suffering can be defined as an experience of discomfort suffered by a person during his life. The New York Times published an article entitled what suffering does, by David Brooks (2014). In this article, Brooks explains how suffering plays an important role in our pursuit of happiness. He explains firstly that happiness is found through experiences and then, suffering can also be a motivation in our pursuit of happiness. In other words, suffering is a fearful but necessary gift to acquire happiness. This paper is related to motivation and emotion, two keys words to the pursuit of happiness (King, 2010).
As previously, stated God uses difficult situations as a way to improve the relationship we have with Him. Why suffering though? Frederick Sontag wrote in his book that evil or suffering are the best circumstances in which to find a God, unlike times where everything goes well