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History of immigration in canada
Canada : Multicultural Society
Cultural diversity in canada
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One of the distinct features of Canada’s history is the arrival of mass amounts of immigrants deciding to call this country home. For a long time, Europe was the main source of immigration, but people arriving nowadays come from every corner of the globe, as Canada becomes more and more diverse. Today, one in five people in Canada are born elsewhere. The Hungaria Gala ball is a very good example to demonstrate the strength that the Hungarians have in Canada. They have come here and built a fervent community representing the aspects that make up what it is to be Hungarian. The majority of Hungarian immigrants experienced hopelessness and precarious plights as refugees. It is inspiring to see the many hurdles that they overcame to get to where they are now. Now that the Hungaria Gala Ball is present we are able to celebrate our culture in a diverse country where we are not judged. The Hungarian immigrants did not have an easy transition into Canada. Faced with a language barrier and a difficult time finding jobs, they connected with each other to form a strong community. Over 100, 000 Hungarian immigrants came to Canada in 1956, along with many other Europeans to escape the communist rule. …show more content…
Within this exploration I will highlight key dates throughout Canadian history focusing on the Ukrainian-Canadian immigration as well as Chinese-Canadian immigration.
In doing so I will demonstrate the hardships that many individuals from diverse cultures face by choosing to take on a new identity in a new country. It is not easy leaving behind what is familiar and welcoming a new identity, having to build a new home. I take this subject very personally as my parents’ immigration process to Canada was one of hardship and joy, it also made them feel alienated at times. Through discovering Canada and the different cultures it holds they welcomed it and started a family in a new land. In doing so they experienced the accepting and amicable nature that Canada held in
pride. There are many inspiring and famous people that represent the pride that Canada holds. In order to fully understand these symbols we must also know their origin and what they mean for people who are not Canadian. I am proud to know that we, as a nation, are recognized for our friendly nature and amicable personalities. During the late 1800’s, Canada opened for mass settlement, and became home to millions of immigrant settlers seeking a new life. From 1867 to 1914 the immigration boom created key industries still important to Canada’s international role like agriculture, mining, and oil. Among these new settlers were the Ukrainians, moving in large numbers to Canada due to economic and social situations in Europe that lead to increasingly challenging conditions. The first wave of Ukrainian immigrants came alongside Hungarians and Romanians in 1891. 170,000 Ukrainians fled the oppression from the Austro-Hungarian rule, overpopulation and unemployment were definitely the main prompts for the migration to Canada. The Ukrainian people developed block communities, also known as compact settlements populated heavily by a specific ethnic group, in the prairies, Manitoba, Saskatchewan and Alberta. Although Ukrainian skills of agriculture hindered their expansion in their native country, once in Canada they thrived. The agriculture development in Canada required knowledge of pioneer farming techniques, making the Prairie immigrants very valuable. Two specific Ukrainian farmers, Vasyl Eleniak and Ivan Pylypiw prompted other Ukrainians to emigrate to embrace the farming conditions in Canada. Once these immigrants fled, they faced new challenges as they were promised “lots of land” by shipping companies only to arrive to nothing. Most of the young children suffered the most as forty percent of infants under two years of age died due to malnutrition and lack of shelter, making the early years very difficult for the settlers. Once they did not get the farming land that they needed they were subject to working in coal mines and lumber camps to make ends meet. In September 1990, a letter by Myron Kostaniuk, a Ukrainian settler, explained the hardships that people faced when looking for work: “Because I was a peasant who had no trade, I was only able to do hard labour for which the pay was very low. If there were no jobs in Winnipeg, like others I got work on railroad extra gangs. We traveled on freight trains from one place to another. I remember working in Wynyard, Saskatchewan, where the boss treated us so roughly that we quit. Another time a few of us walked miles to get to Yorkton where, we were told, jobs were available on extra gangs. However when we arrived, tired and hungry, we were told that we had come too late, and that there were no jobs for us. Catching freight trains to places where we were told jobs were available became part of our life, but we were often chased off the trains” This letter is especially touching as these people suffered only because they chased jobs in order to feed their children and support their new lives. Much like my parents, they did not know the language or the way of life and worked day and night to get to where they are today. The aforementioned bloc settlements made it easier for them to come together and support each other in their immigration process. The second and third wave of immigrants came between 1920 and 1952 as the Ukrainian people fled from Communism, Civil War and Soviet rule. As the Ukrainians suffered from economic and national oppression, the Ukrainian state collapsed and the greater portion of Ukraine became a republic in the USSR. These people emigrated to escape the harsh rulers of communism and create a better life for their children. Much like my parents from Romania, they did not abide by the communistic rule and fought back for freedom. In doing so, they emigrated to Canada after the Second World War. Amongst the immigrants were war veterans, intellectuals and professionals, as well as rural farmers. 34,000 Ukrainians arrived in Canada between 1947 and 1954, representing the most complex socioeconomic group. The courage and strength needed to move to a new country and build a new life was demonstrated by the Ukrainian people. As the Hungarians escaped the Tyranny of the Soviet Union in 1956 to come to Canada it was demonstrated how people turn to Canada for support from their own country’s political and economic instability. Ukrainian immigrants and their descendants have left a profound mark on the development of Ontario and Western Canada. Roberta Bondar, the first Canadian woman to walk in space was in fact Ukrainian, proving the importance of the diverse peoples in Canada. Today there is a “Paul Yuzyk Award for Multiculturalism” which commemorates the late Senator Yuzyk’s, (a man born of Ukrainian immigrant parents in 1913) pioneering legacy in establishing multiculturalism as one of the fundamental characteristics of Canadian heritage and identity.
Most people are trapped into believing that Canada is a very diverse place to live as it welcomes many cultures, but do not realize what happens to their culture when they have lived in Canada after time. Throughout the stories Simple Recipes by Madeleine Thien and A Short History of Indians in Canada by Thomas King, the authors tell the actions of what is happening in the characters lives to show the stripping of other cultures when they come to Canada. These two stories reveal how difficult it can be to be a person with a different culture existing in Canadian society.
...to identity with at least one of the countries predominate languages, English or French, dictated the degree in which they could participate in Canadian life. According to the Commission, this participation was real under two conditions: “that both societies, the French-speaking as well as the English-speaking, accept[ed] newcomers much more rapidly than they have done in the past; and that the two societies willingly allow other groups to preserve and enrich, if they so desire, the cultural values they prize[d]” (RCBB Book 1 xxv). It creates an interesting take on the acceptance of those “othered” groups, as change was necessary not only on the part of the minorities but also from Canada’s French and English-speakers. The Commissions work remains focused on language and culture, more so than ethnicity amongst a bilingual, bicultural and “othered” Canadian society.
Lister Sinclair’s pamphlet Change Comes to Canada was distributed at the Canadian Government Pavilion during Expo 67. Sinclair looks at the meaning of the name Canada. She analyses common points in people’s daily lives such as the meaning of ‘our home and native land,’ Canadian history, Canadian resources, transportation, climate and culture that tie each Canadian together. She claims that “every Canadian who thinks about Canada has his own idea about the meaning of that dream.” She argues that there is no actual national identity but individual identities that made up our national identity. She challenges the questions related to a national identity. It is interesting that something that questions the national identity would be distributed at Expo 67; but, it provides in...
The discrimination suffered by the “ethnic Canadians” increased during the war was inflicted by both society and the government. An example of the discrimination suffered by “ethnic Canadians” is Sarah Mann, a Canadian-German living though World War 1. Before the people of the town knew she was of German descent, she lived a normal life. But, that all changed when they found out; they vandalized her house by breaking the windows, painting harsh words in red paint or blood, which is overall person to person discrimination. However, throughout the war, it was not just the Canadian-Germans who suffered from discrimination, all ethnicities either than English-Canadian or French-Canadian. Also, they did not only receive discrimination through vandalism, and other person to person discrimination, “ethnic Canadians” faced discrimination by the Canadian government. The governments’ discrimination was caused by the pressure of frightened public experiencing panic because of the Great War. Therefore, the government took action by passing the Wartime Elections Act and the Wartime Measures Act. The Wartime Elections act meant the “ethnic Canadians” would lose their right to vote. The “ethnic Canadians” would also be put into concentration camps or have to register to the police on a regular basis. The historical significance...
Do you know that despite Canada being called multicultural and accepting, Canada’s history reveals many secrets that contradicts this statement? Such an example are Canadian aboriginals, who have faced many struggles by Canadian society; losing their rights, freedoms and almost, their culture. However, Native people still made many contributions to Canadian society. Despite the efforts being made to recognize aboriginals in the present day; the attitudes of European Canadians, acts of discrimination from the government, and the effects caused by the past still seen today have proven that Canadians should not be proud of Canada’s history with respect to human rights since 1914. First, is because of the attitudes of European Canadians towards aboriginals, which were mostly cruel and inhumane.
Generations of native people in Canada have faced suffering and cultural loss as a result of European colonization of their land. Government legislation has impacted the lives of five generations of First Nations people and as a result the fifth generation (from 1980 to present) is working to recover from their crippled cultural identity (Deiter-McArthur 379-380). This current generation is living with the fallout of previous government policies and societal prejudices that linger from four generations previous. Unrepentant, Canada’s ‘Genocide’, and Saskatchewan’s Indian People – Five Generations highlight issues that negatively influence First Nations people. The fifth generation of native people struggle against tremendous adversity in regard to assimilation, integration, separation, and recovering their cultural identity with inadequate assistance from our great nation.
Have you ever wondered which events in Canadian history have been the most significant in shaping Canadian identity? Many significant events in the twentieth century left a lasting legacy for Canada. Canada would not be the culturally rich, prosperous and progressive nation that it is today, without its immigration patterns in the past. World War I (WWI) was also a significant event as it united Canada and left behind a legacy of sacrifice and national pride. Economic development during the post war period contributed to Canadian success nationally and globally. Immigration, WWI and economic development were significant events in Canadian twentieth century history. Each event brought new and powerful
In the middle to late 1940s, Canada received a great influx of British immigrants. Numbering 48,000, these young women were brides who had wed the nation’s servicemen. Although they came unprepared for the land that would become their new home and faced huge culture shock upon disembarking, Canada’s spirited war brides inevitably transformed the culture that surrounded them. Now, around sixty-five years later, one in thirty Canadians can count a war bride in their family tree (Jarratt, 2009). Through determination to stay in Canada despite huge culture shock, sheer hard work, and despite their hasty marriages, the British war brides of the Second World War have, and are continuing though new generations, impacted the Canadian culture of today.
Canadians have come along way in their culture and identity. Canadians have participated in multiple wars and battles that have shaped our country and the people that live in this country. But it’s not just the violence what shaped our country but the people and traditions that originated outside of Canada and was brought here. European, British and French cultures and tradition have all influenced Canada’s culture and identity. (Blattberg, C. 13, January 02). Immigrants from all over the world have in the passed contributed to the way we view Canada and because of that we live in a safe, mosaic, multicultural country. (Blattberg, C. 13, January 02).There have also been the First Nations people who started Canada’s good reputation and because of them we have accomplished everything that we have done today. (Blattberg, C. 13, January 02).
In conclusion, Canada has come a long way in promoting the integration of immigrants socially. The country is making progress integrating immigrants economically, and much needs to be done before the same can be said politically. What is certain, is that the immigrant’s path of integration may be a slow process, and the Canadian government has been slow to propel it… but the future looks bright, and Canada is on the right track.
There are many challenges that one must face as we go through life. I have faced a few myself, however, none proved more challenging than moving from my country; Jamaica, to the United States and subsequently moving to the state of Wisconsin. Deciding to leave behind family and friends is the hardest decision to make, however, there are a few things that I was not prepared for that made the transition more challenging than expected. Moving away from all that is familiar culturally, socially and economically can be even more of a daunting task than imagined. There are things that are taught to us by our parents and others that are more dictated by our environment than anything else, so when I immigrated to the United States I had three major challenges to overcome.
Immigration is a complex process that results in a transformation of identity. Depending on contextual, individual, and societal differences this transformation can have either positive or detrimental results. Initially, the immigrant will be faced with an intense culture shock while settling into a new country. During this time, cognitive functioning becomes increasingly jumbled amidst the new context, resulting in immense identity confusion. This process of acculturation involves two specific issues regarding identity for each individual. These two issues include the delicate balance between remaining ethnically distinct by retaining their cultural identity and the desire to maintain positive relations with the new society. A variety of risk factors can contribute to the success or failure at effectively acculturating. Thus, those that directly experience more risk factors experience an even more delicate and complex transition often resulting in high levels of stress, confusion, social anxiety, and declined mental health.
Developing a face within a new environment is challenging. Which in many cases can be a result in an identity crisis, which is defined to be, a period of uncertainty and confusion in which a person's sense of identity becomes insecure, typically due to a change in their expected aims or role in society. Although the move to America is for a positive gain there are also some negative effects inflicted upon the lives of immigrants. Being faced discrimination, possibilities of poverty and broken homes immigrants still make the decision to place themselves self in subsequent societies. Melissa L. Curtin stresses the sensitivities of “Coculturation: Toward A Critical Theoretical Framework of Cultural Adjustment” as well as highlighting the discourses of assimilation and theories of coculturation/acculturation.
As we go about our daily lives in the beautiful country of Canada which we have been blessed to live in, it has become normal to see a woman who wears the hijab walking down the street, or a Black family driving on the highway, or an Indian man wearing a suit and tie heading into the office. Canada’s cultural diversity is something which makes the country so special to live in, and instances where we see people of different cultures is increasing everyday. Many of the newcomers who arrive from overseas into Canada are families, with children and youth ready to begin their new life filled with opportunity here in Canada. However, youth who settle in Canada with their families aren’t exempted from the trials and tribulations youth face. In fact,
It is through the events in the journey of life that shapes and molds who we are as people. As for me, immigrating to America was one of those milestones that have shaped who I am. Those who have had the opportunity of moving from a different country to America know what a privilege it is. I felt the same honor to know that I would be journeying to the land of opportunity. Without hesitance, I spent the last two months packing and making the final preparations before moving to a new continent. Although it was a bittersweet time, leaving my beloved family behind, I knew that I couldn’t resist the treasure that waited for me in the new land. Coming from a developing nation the high level of sophistication that greeted me on arrival to America made feel like I was in paradise.