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Most people are trapped into believing that Canada is a very diverse place to live as it welcomes many cultures, but do not realize what happens to their culture when they have lived in Canada after time. Throughout the stories Simple Recipes by Madeleine Thien and A Short History of Indians in Canada by Thomas King, the authors tell the actions of what is happening in the characters lives to show the stripping of other cultures when they come to Canada. These two stories reveal how difficult it can be to be a person with a different culture existing in Canadian society. Due to the characters not being able to properly celebrate their cultures, unfortunate incidents take place which make it extremely hard to live happily in Canada. In the story called Simple Recipes, the children were not able to keep their culture strong in Canada, making their father upset enough to hit his own son. In the text, the author says that the father’s “other hand sweeps by [the narrator] and bruises into [their] brother’s face”(Thien 344). The anger that stemmed from this was when the son, “[did not] like the eyeball,” that was in their fish for dinner (Thien 342). The eye being on the fish is something that their culture sees as a norm. By the son thinking that it was improper to eat something with their eye present, it showed his father that he is losing the sense of culture that their family practices, causing …show more content…
In connection to the story A Short History of Indians in Canada, the “Indians” are dying repeatedly due to the fact that in history, they were forced to go into residential schools and were
Thomas King uses an oral story-telling style of writing mingled with western narrative in his article “You’re Not the Indian I Had in Mind” to explain that Indians are not on the brink of extinction. Through this article in the Racism, Colonialism, and Indigeneity in Canada textbook, King also brings some focus to the topic of what it means to be “Indian” through the eyes of an actual Aboriginal versus how Aboriginals are viewed by other races of people. With his unique style of writing, King is able to bring the reader into the situations he describes because he writes about it like a story he is telling.
Madeleine Thien’s “Simple Recipes” is a story of an immigrant family and their struggles to assimilate to a new culture. The story follows a father and daughter who prepare Malaysian food, with Malaysian customs in their Canadian home. While the father and daughter work at home, the mother and son do otherwise outside the home, assimilating themselves into Canadian culture. The story culminates in a violent beating to the son by his father with a bamboo stick, an Asian tool. The violent episode served as an attempt by the father to beat the culture back into him: “The bamboo drops silently. It rips the skin on my brothers back” (333) Violence plays a key role in the family dynamic and effects each and every character presented in the story
Steckley, J., & Cummins, B. D. (2008). Full circle: Canada's First Nations (2nd ed.). Toronto:
For decades First Nations people1 faced abuse in Canada's residential school system. Native children had their culture and families torn away from them in the name of solving the perceived “Indian Problem” in Canada. These children faced emotional, physical, and sexual abuse at the hands of residential school supervisors and teachers. Since the fazing out of residential schools in the 1960's the survivors of residential schools and their communities have faced ongoing issues of substance addiction, suicide, and sexual abuse.2 These problems are brought on by the abuse that survivors faced in residential schools. The government of Canada has established a Truth and Reconciliation Commission (TRC) to address these issues but it has been largely ineffective. Though the Government of Canada has made adequate efforts towards monetary reparations for the survivors of residential schools, it has failed to provide a means to remedy the ongoing problems of alcohol and drug addiction, sexual abuse, and suicide in the communities of residential school survivors.3
“To kill the Indian in the child,” was the prime objective of residential schools (“About the Commission”). With the establishment of residential schools in the 1880s, attending these educational facilities used to be an option (Miller, “Residential Schools”). However, it was not until the government’s time consuming attempts of annihilating the Aboriginal Canadians that, in 1920, residential schools became the new solution to the “Indian problem.” (PMC) From 1920 to 1996, around one hundred fifty thousand Aboriginal Canadians were forcibly removed from their homes to attend residential schools (CBC News). Aboriginal children were isolated from their parents and their communities to rid them of any cultural influence (Miller, “Residential Schools”). Parents who refrained from sending their children to these educational facilities faced the consequence of being arrested (Miller, “Residential Schools”). Upon the Aboriginal children’s arrival into the residential schools, they were stripped of their culture in the government’s attempt to assimilate these children into the predominately white religion, Christianity, and to transition them into the moderating society (Miller, “Residential Schools”). With the closing of residential schools in 1996, these educational facilities left Aboriginal Canadians with lasting negative intergenerational impacts (Miller, “Residential Schools”). The Aboriginals lost their identity, are affected economically, and suffer socially from their experiences.
During the 19th century Aboriginal people faced a whole lot of discrimination in Canada, their beliefs and culture were considered to be ill-advised, this led to residential schools being opened for Aboriginal kids. When understanding residential schools it is important to look at the cultural impact it left with kids. Dr. Duncan Campbell Scott once declared, “I want to get rid of the Indian problem. I do not think as a matter of fact, that the country ought to continuously protect a class of people who are able to stand alone… Our objective is to continue until there is not a single Indian in Canada that has not been absorbed into the body politic and there is no Indian question, and no Indian Department, that is the whole object of this Bill.”(Twentieth- Century Education for Native Americans…)This is what sparked the entire problem with Indians and how residential schools came about. But, to what extent was the purpose of Residential schools rooted in cultural misunderstanding of Aboriginals. I will be looking into the purpose of residential schools being instated, activities that went on in residential schools and the impact left on families because of residential schools.
The government’s goal of the Residential School System was to remove and isolate the children from their families and their culture in order to assimilate the Indigenous race to the dominant new Canadian culture. What the citizens did not know about was the
Residential schools are one of the darkest parts of Canadian history. The schools were run by the Catholic Church and its main goal was to assimilate the Native American. The students in the schools were emotionally, physically and sexually abused by the nuns and priests. Many characters in the novel Indian Horse, written by Richard Wagamese, were survivors of the schools. They have been heavily influenced by the residential schools, even long after they left. The residential schools would take away the kids so young that parents would lose all capability to care for their children once they returned home. Many Aboriginals would end up using alcohol as their coping mechanism, constantly remaining in a drunken state. Since those at the schools
The goal of this was to assimilate them into mainstream Canadian culture. However, many of the schools went much further than separation and isolation. In the context of residential schooling, killing the Indian meant disconnecting children physically, emotionally, mentally and spiritually from their language, culture and their communities. Even more significant was the separation from their own sense of identity as being Indian. A physical disconnection was achieved by removing children from loving families and communities and forcing them to grow up in institutions among prejudiced strangers. Mental disconnection was achieved by forbidding children to use their own languages or any familiar customs that may have given them comfort. Emotional disconnection was achieved by teaching children that the parents, grandparents and Elders they so loved were savages, and their own bodies and racial characteristics were sinful and dirty. Spiritual disconnection was achieved by teaching children to adopt the new religion or suffer God’s wrath
The true north strong and free, is a saying commonly used by Canadians to describe their country, a nation that is depicted by many to be one that practices equality and free speech. However, what most people do not know is Canada’s racist and dark history, especially in regards to their treatment of the original inhabitants of this land with its infamous residential schooling, whose lasting effects continue to haunt generations after generations of Indigenous people. The goal of the residential schools was to kill the “Indian out of the child”, a concept that was far from effective while being psychologically damaging in nature. Children who attended these schools were forcefully assimilated into Western culture, and were often physically, sexually and verbally abused, leaving multiple generations of Indigenous people traumatized with the aftermaths of this horrific part in Canadian history. The loss of childhood resulted in
In order to determine if genocide had actually taken place, survivors have documented instances of abuse through “oral and written statements.” In addition, many have concluded that the introduction of residential schools may relate to “cultural genocide” and “ethnocide”, in which the Canadian government attempted to destroy aboriginal languages, cultures, and religions in order to force assimilation of Native American
Residential schools were founded in the late 1800’s by churches and the Canadian government. The primary objective for the residential schools was to isolate aboriginal children from their family and cultural influences in order to assimilate them to Euro-Canadian culture. To this day, poverty, weak parenting skills, mental health issues and substance abuse continue to have an effect on aboriginal people. Predominantly victims of residential schools, their developing years were crippled by negative living conditions and mistreatment. Alienation from their families and culture, compounded by poor teaching has had a long-term impact on the lives of thousands of aboriginal people.
Residential schools were created to teach the First Nation’s Children about European and Christian beliefs so that they could find a useful place in Canadian society. In over 100 years that the schools ran, approximately 150,000 students were enrolled from the age of 5 till they were teenagers. Most of the children were taken away from their parents between the ages of 5-6. The main reason for these institutions was to put a huge amount of stress over the fact that the Indian children did not know anything according to the Europeans. So that they could live and lead good lives in the new country called Canada. These assumptions and mistreatments with the First Nation children caused them to lose their native tongue, develop disorders and then self-medicate themselves for those conditions.
In the 1870s the Canadian government decided that there was a problem between the white people ( the Europeans) and the aboriginal/indigenous people, the “Indian Problem”. The white people did not agree and understand the indigenous people, they considered them as “filthy indians”. As a solution to the “ Indian Problem”, the Canadian government created: Residential Schools, A place where the aboriginal children would learn the christian’s way, without their parents interfering. Throughout the hours of these residential schools, Many efforts of assimilating the children had positives, but were often overtaken by the negatives.The staff's methods of educating and disciplining the children began harsh and started to involve abuse. Abuse then became a regular activity in the residential schools, meaning the children experienced Spiritual abuse, physical abuse, and sexual abuse from their caretakers, the people they were supposed to be able to trust.
We are all a product of our history. Unfortunately, the Aboriginal community of Canada’s past is quite devastating. Although residential schools were decades ago, we are still seeing the aftermath of them lingering amongst us today. Some very apparent examples of mental health issues due to this fallout are: depression, suicide, and violence. “The effects of colonization and governmental policies of forced assimilation continue to cause acculturative stress and marginalization amongst the Aboriginal population.” Residential schools put a huge gap in cultural life as those students were raised without the love or the benefit of oral tradition passed along from their ancestors. In contrast, they were only capable of passing their torturous experiences