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Why is it important to implement diversity into a classroom
Why is it important to implement diversity into a classroom
Benefits and challenges associated with expressions of cultural identity
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Summary of Article Multiculturalism is used in two ways. First, descriptive because it refers to the simple fact of diversity. The second being normatively, which refers to ideologies or policies that promote diversity. Throughout the essay, three different sections of multiculturalism are addressed. The first two sections will evaluate both the United States and Canada's history and their opinions of opinions of multiculturalism. The last section will compare and contrast multiculturalism in both the United States and Canada. Some of the opposition to multiculturalism within the educational sphere is that the information being taught may not be presented in an objective way, portray Western or Euro-Americans in a negative light and reinforce …show more content…
In addition, multiculturalism has a powerful repercussion on national identity. The term “melting pot” which the United States is often referred to as was coined by St. John Crevecoeur’s. This as due to the mix of Scotch, Irish, Dutch, Germans and Swedes that were in the United States in 1782. However, not everyone agreed with Crevecoeur’s ideas such as Horace Kallen who advocated against Creveceour’s idea. Many individuals such as Allan Bloom and Arthur Schlesinger followed in Kalle’s footsteps. Until the 1960’s, Canada restricted minorities that were deemed as “unassimilable.” These individuals included Chinese, Japanese, South Asians and Blacks. Canadian authors such as Bissoondath and Gwyn stated multiculturalism prevents society from advancing saying things such as “multiculturalism does not encourage immigrants to think of themselves as Canadians” (443). However, the article does discuss authors who believe multiculturalism is a positive thing such as Canadian author, Will Kymlicka who finds multiculturalism as a “defensible, and successful approach …show more content…
The concept of the “melting pot” is not my favorite way to refer to America. From my perspective, a melting pot requires people to assimilate into the larger culture. Assimilation is not always bad but individuals do have to up certain aspects of who they are in order to be “melted”. That aspect that could be “melted” away from people could include their language, their religion, etc. I prefer the concept of a salad because everyone is allowed to bring their unique customs and ideas to this “salad”. When that occurs, the overall “salad” is better because all these different “ingredients” that come together to make a better whole. In addition, the text stated that “multiculturalism is regressive”(444) because it “reinforces the marginal status of certain minorities” (444). In America, race is a social construct. My race is always omnipresent. I cannot escape it, no matter how “color-blind” America becomes. My race serves a reminder that I am dangerous and expected to be less than any other white person. Multiculturalism does not reinforce the marginal status, it is race itself that does that. So unless America gets rid of race, there is always going to be a marginal status for
There was a notable divide between Canada’s French and English-speaking population in the 1960s, as they each presented contrasting views of the country’s national identity. As the federal government faced what seemed like two separate nations embodied within a single country, Prime Minister Lester B. Pearson assembled the Royal Commission on Bilingualism and Biculturalism in July 1963. It was to evaluate the existing state of bilingualism and biculturalism and recommend the actions needed to alleviate the largely linguistic and cultural divides in Canada. Pearson’s directive was given at a time when Quebec was experiencing a period of great social and economic development through the Quiet Revolution, while English-Canada was grappling with the re-establishment of the country’s identity as the British definition of Canada was becoming increasingly rejected. This paper will assess bilingualism and biculturalism as it challenged national identity, seen through the Royal Commission on Bilingualism and Biculturalism (RCBB) and the influence of the Quiet Revolution; which resulted in policy – the Official Languages Act in 1969 and the Official Multicultural Policy in 1971 – that ultimately shaped bilingualism and biculturalism within what became a multicultural framework in Canada.
... presence of religious diversity amongst the multiculturalist scene, multiculturalism and its relationships to ethnocultureal minorities, Quebec’s reasonable accommodation as well as the overlap of Aboriginal and multiculturalism issues, require research and development. This speak volumes about Banting and Kymlicka, as it places their work on a larger spectrum that will one day be surrounded by other impressive works that may compliment or challenge their findings. Canadian multiculturalism is completely different than what takes place in different countries. It goes without saying that not every picture can be painted with the same type of brush because the world is not full of the same picture that has a white washed idealized understanding. With that being said, the problems in other countries are not inherent to the multiculturalism picture in other countries.
35 Fleras, Augie, and Jean Leonard Elliott. Engaging Diversity: Multiculturalism in Canada. Toronto: Nelson, 2002: 164.
“ In the case of the melting pot the aim is that all cultures become reflected in one common culture, however, this is generally the culture of the dominant group. - I thought this was mixed vegetable soup but I can only taste the tomato.” The greatest fault in the melting pot is that in reality, America is far too complex to meet the constraints of being socially dominated by one group due to the vast amount of cultures, religions, and ideologies that are very prominent and prevent any one culture to overshadow all of the others. We move further away from being a melting pot every day due to the freedom of expression and noncensorship becoming societal norms. However, if viewing America as a melting pot would be considered far right, then it would be far left to consider America as a salad
...d not assimilate to accepted American culture. However, by the time society learned which ethnicities were ‘unassimilable’, the cultures had already begun to take root in America. At first America had a knee-jerk reaction to this realization and began passing more resolutions preventing ‘non-whites’ from entering the United States. However, as America experienced the increase in cultural communities in reaction to prejudice formed by immigration laws, the government learned that only through a loosening of immigration law and lessening of prejudice would America become a true melting pot. The mid-1900s saw this manifestation in America, as immigration laws allowed more people from around the world to immigrate. As prejudice lessened, the cultural communities sprinkled throughout America that created a mosaic became less prevalent and have begun to form a melting pot.
“America gave the world a notion of the melting pot-an alchemical cooking device wherein diverse ethnic and religious groups voluntarily mix together, producing a new, American identity…” Ivan Krastev wrote this about the true culture of America which the supports the idea of unity. While some people believe that America is turning into a salad bowl it can be argued that it is still a melting pot because every culture in the world is already present in ours. A salad bowl culture is a culture that excels in individuality, so much so, that there isn’t true unity unlike a melting pot where everything is combined. Many people claim it’s safer if not more helpful to assimilate and embracing diversity or the presence of it, creates unity which is the goal of a melting pot.
This book is mainly inspired by the minority report that Schlesinger write for the task force as a review of the New York State social studies syllabus. In this book, the author emphasized the intellectual flaws and political dangers of the ethnocentric recommendations advocated by the majority. With the summarization of the traditionalist position, he leads a contemporary debate about multiculturalism.
Multiculturalism has been an integral part of Canada since its adoption by the Trudeau government in 1971 and its formal implementation through The Canadian Multiculturalism Act in 1988 (Burnett and Dreidger, 2014). Multiculturalism has allowed for Canada to engage in a complex social, political, and economic experiment that has heavily informed policy and decision making. In this essay I shall argue that multiculturalism in it’s current form is a failed project. The noble goals of positive social, economic, and educational development as well as the preservation of culture and identity have shifted. The focus of market strategy in multicultural policy has diluted the main tenets of multiculturalism. The search for a meaningful life, trust,
Multiculturalism policy was first adopted in Canada in 1971, which reaffirms the dignity and value of all its citizens regardless of ethnic origins, race, religious affiliations, or language. Part of this policy, Canada confirms the rights of all the aboriginals along with the recognition of two official languages. Indeed, multiculturalism has great importance since its main purpose is to give equal treatment to all the citizens (Daniel, 2010). It ensures that all individual citizens could still maintain their identities, and have pride with their ancestry. Through this initiative, the Canadian government was able to give their citizens a feeling of self-confidence, making them more open to their diverse cultures. The multiculturalism policy
This view of a Cultural Mosaic on Canadian society was Prime Minister Trudeau’s main motivation for creating multiculturalist policies such as the Official Multiculturalism Act established in 1971. It is extremely questionable that as a society we could call ourselves that with such confidence, that Canada was (and is) against assimilation, that as a country we embrace all cultures, races, religions, etc. This is due to the fact that the last residential school (that we know of) did not close until 1996. Residential schooling was created in order to assimilate the Aboriginal peoples in Canada, in these schools the students would be taken out of their reserve and stripped of their culture; we created an ‘other’ on purpose. What I mean by that is we allowed the government to stipulate a social phenomena of ‘Othering’ creating the opportunity to define in this case the Aboriginal people in Canada as different. This further justified the attempts made (such a...
America was widely known as a “melting pot” of sorts for many generations. The country earned its title by accepting immigrants of various cultures and molding, or melting, them into the American lifestyle. However, the “melting pot” idea of America is starting to dissipate. According to a Newsweek Poll on the public, “only 20 percent still think America is a melting pot” (Morganthau and Wolfberg, par.4). As more Americans push away immigrants and create stereotypes against said immigrants, America continues to lose its title as a “melting pot.” There is ethnic friction in America and people have begun to have a hard time assimilating (Morganthau and Wolfberg, par.18). .America is beginning to place a negative outlook on its culture. Authors Jack Shaheen, Richard Rodriguez, Peter Marin and Zora Neale Hurtson all shape American culture in a detrimental way.
Numerous countries of the world have very distinct cultures and are typically composed primarily of one type of race, religion, or nationality. For instance, France, Mexico, Japan, China. The United States differs greatly from these countries listed because we are known as the "melting pot." According to Merriam Webster dictionary, the term "melting pot" is metaphor for a society where many different types of people “blend” together as one. However, the United States is also associated with and known as a "nation of immigrants.". This name was given due to the fact that almost every citizen of the country has an immigrant ancestry, with the exception of the Native Americans. In the Francis Walker publication over “Restriction of Immigration
Today in Canada it is not uncommon to see people of various races, ethnic backgrounds or cultural groups living within a mutual society; commonly known as multiculturalism. Multiculturalism refers to the presence of, or support for the presence of several distinct cultural or ethnic groups within a society. As the topic becomes more more popular due to news events and social media debates, multiculturalism gets twisted and misunderstood. In essence, multiculturalism is not about dwelling on about our differences, it is about emphasizing our commonality. Diversity of the human race has the power to unify society and make it stronger. Firstly, innovation
Multiculturalism is a significant fabric of Canadian society that defines its unique identity among the rest of the world. Enactment of the Canadian multicultural policy (1971) affirmed government position and recognition of multiculturalism as a vital element of Canada. It is imperative to understand that multiculturalism is a static concept that keeps changing overtime and has a multidimensional entity. Canadians have always and will continue to revise the concept of multiculturalism to suit the ever expanding needs of Canadian society. In this paper, I will evaluate the reasons behind Canada’s adoption of multicultural policy and assess whether the policy should be maintained or not. I will defend the thesis that Canada’s multiculturalism
multiculturalism hype is not all it is cut out to be and segregates communities rather