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Easy of attributes of god
Easy of attributes of god
Short note on the holy spirit
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. THE DISPENSATION OF TIME – SPACE (i)
Chapter 3
THE DISPENSATION OF TIME – SPACE (contd.)
THE HOLY SPIRIT
Now, we are going to examine the “third person” of the Trinitarian Trinity – The Holy Spirit. Between the three “components” of the godhead, the easiest to comprehend and the least misunderstood is The Holy Spirit. The original “three hypostases “ of God (by hypostases I mean essence) are God the Father, His Word (spoken word), and His (Holy) Spirit (the latter two are Gods inasmuch as they are an integral part of God). So the above with its three dimensions is the one true and eternal God. He was singular; an integer God united in Himself (Oneness Christians believe this) and alone in eternity. We have defined the Father (corresponding roughly to the body). We have defined the Word (corresponding to soul). Now we can define the Holy Spirit (corresponding to spirit). The spirit is a force (as the Jehovah Witnesses and others believe), or power that issues or emanates from the Father. It is the life force of God. It is the essence of God. It is invisible. It doesn’t have a form or shape. The Greek word for spirit is “pneuma” meaning “air”, “breeze”. That is the Holy Spirit. From the three “things” that make up God, the Father is the only
The relationship between father and son is always that of someone higher, to his subordinate. It is never that of equality. The father is always senior to his son AT ALL TIMES! So be it with the Godhead, unless there are other laws governing the fatherhood of the Godhead which are unknown to us. But I don’t think there is any other law because the concept and model of parenthood was given to us by God, who was the first parent! If you are a father, you require respect from your son (Mal. 1:6). That is hardly any relationship of
...nity. The Holy Spirit allows human beings to become closer to God, and the relationship between the Father and the Son. After writing about both the Trinity and Salvation, I have learned that they are immensely interconnected. The Trinity allows human beings to find Salvation. All in all, the Trinity is not three separate parts, but one part with three different essences.
The Bible never makes of the specific reference of the trinity, the Bible does talk about the divine existence of each of the three members of the Trinity, God (The Father), The Son (Jesus Christ), and the Spirit (The Holy Spirit). It is still a complex idea for me to understand fully but scripture does indeed tell of the work and existence of the trinity.
Three equals one. Out of all of the statements made by the Christian faith, perhaps none is more confusing. The Doctrine of the Trinity has been questioned for decades and many Christians do not even understand it. Colin E. Gunton argues that this does not have to be so. Instead, he calls the Western Church to learn from Eastern Orthodoxy and allow Trinitarian thinking to permeate every aspect of the church. It is when the Western Church embarrasses “The Forgotten Trinity” (the name of the chapter) in thinking and in worship, that we not only learn the nature of God, but how we should live in light of it.
The trinity is perhaps one of the more complicated, and possibly confusing, doctrines found in Scripture concerning Deity (the Godhead). It is a doctrine that is fully embraced by some who claim to be Christians, while others deny it whole heartedly. Islam, which claims to worship Yahweh (they do not), vehemently denies the idea of the trinity; they claim that to believe such is to embrace polytheism (the belief in multiple gods). With much confusion in the religious world regarding this matter, it is important to look to the Bible, which is the source of truth (John 17:17), to find what the truth is regarding the trinity.
Gunton's concern for the Spirit stems from the fact that in most church traditions the Spirit is not talked of as person, and his work is often neglected (Gunton, Father, Son, and Holy Spirit 79). He claims that the Western tradition stressed God's action as the action of One God rather than the work of three persons in one Godhead, leading to the incomplete doctrine of the Spirit. He maintains therefore that the solution to this problem is found in the concept of particularity or articulating the Spirit as the person (Gunton, The One, the Three 203), and an understanding “of the Spirit's part in a unified conception of God's action” (Gunton, Father, Son, and Holy Spirit
In this essay, I investigate the Trinity, God the Father, Son and Holy Spirit and how God understood. I will also consider how this can be communicated in the church today. Essay 1 : What does it mean to say the one God is Father, Son and Holy Spirit? My understanding is that in the Triune relationship, God is Father, Son and Holy Spirit. In other words, God is three persons in one.
Since children are not born to a full state of equality, though they are entitled to it, parents have some sort of rule and jurisdiction over them when they are brought into the world, but only temporarily. As age increases, so does the grasp of reason for the child, and eventually the parental power is obsolete and it leaves the now grown man, at his own free disposal. All parents are under an obligation to preserve, nourish, and educate their children because they are accountable to God for the way their children act and participate in society. The children in return have the obligation to honor their parents throughout their lifetime.
Now that we have established the Spirit as a person, how does He play a personal role in our lives and what is His role in the Trinity? When we are faced with trials and di...
“The practice of baptism in the name of the Father, the Son and the Holy Spirit in the second century propelled the development of the trinitarian theology” (LaDue 48). According to Collins, the trinity can be defined by three statements “1. There is only one true God. 2. This one true God exists as three distinct persons. 3. Each person is fully divine” (Collins 29-31). The three people that make up the trinity are the Father, the Son and the Holy Spirit. First there is the Father. There are many Bible passages where God is referred to as the Father, this can be concluded because He alone created all things and His first human creation, Adam, was called the son of God. Jesus is God’s son and he was sent by his father, the Father, to offer humanity salvation from their sins. The “God of the Israelites reveals himself as a distinct, unique, superior deity who is always there. God’s being there is what defines him” (LaDue 14). The Israelites sometimes see the God Yahweh as an imitation of the trinity in the old testament, but they do not have distinct leveled personalities. Although God is distinct and unique, the idea that He is superior can be a false assumption as all the persons of the trinity have equal power and divinity. Another person of the trinity is the Holy Spirit. Yes, the Holy Spirit is a person. This is a common misconception of the
In Christianity one of their primary beliefs is the idea of a Triune God, which means the belief of the Father, the Son, and the Holy Spirit as one entity not three separate beings. This would result in God being indivisible and could not be divided into three different parts for an ...
Pneumatology is the doctrine that focuses on the personhood of the Holy Spirit. Through out the New Testament the Holy Spirit is granted specific characteristics and duties. Following the resurrection, Jesus said “another” is coming in my place. In John Jesus says, “Then I will ask the Father, and he will give you another Advocate to be with you forever.” During the ministry of Christ, Jesus referred to the Holy Spirit as the encourager, comforter and enabler. This paper will discuss the multidimensional portrayals of the work of the Holy Spirit as it applies to global missions. In the Old Testament the Spirit of God is described in terms of God’s efficacious authority and in the New Testament Jesus refers to the spirit of God as another advocate who was sent from the Father. While the Holy Spirit does not pose a physical body it contains the characteristics of a person. “In accordance with Scripture the “personality” of the Holy Spirit is confessed and defined in the Creeds and in all the Church’s doctrinal judgments concerning the divine Trinity.” The Hoy Spirit embodies the essence of both the Father and the Son.
The Scripture reveals that God is life, and he transmits life to us through His Spirit; He is love, and spreads love and the ability to love through His spirit; He is almighty and through His spirit His power will be revealed through us. God’s Spirit is counsellor, comforter, helper, advocate, and truth. To relate to Holy Spirit is to commune with God—for He is Eternal, the Alpha and the Omega, the Beginning and the End, the First and the Last (NKJV, Revelation 22:13). Holy Spirit has no origin and no ending. His Spirit is all-knowing, as it is mentioned in John 14:26 “But the Helper, the Holy Spirit, whom
The doctrine of the Trinity, as seen in the Christian bible, is primary to the Christian faith. The word “Trinity” does not actually appear in the bible; it is a theological label meant to summarize certain teachings of certain passages of scripture, and is crucial to properly understand what God is like, how He relates to us, and how we relate to Him. It may also raise many difficult questions including what does it mean that God is a Trinity? While it is difficult for us to fully understand everything about the trinity, it is quite possible to answer questions like this one and come to a solid grasp of what it means for God to be three in one.
In John 10:30 Jesus says; “I and the Father are One.” By this, He meant that He and God were the same. For example, God and the Son of God both created everything (1 Corinthians 8:6) (Morgan, 211–212). The Holy Spirit is also God too, as one can read in 1 John 5:7–8: “For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” This Holy Divinity is called the Trinity- a group of three, as One. “In the name of the Trinity the living God is revealed” (Robinson, 187) This Trinity is God, the Father, God, the Son, and God, the Holy Spirit. “The Triune God is an all-sufficient God, all-sufficient for Himself and all-sufficient for His people” (Robinson,
• The Holy Spirit is the spirit of love that dwells in each and every last one of us, it is not a part of the body so if the body dies, the spirit will continue to live. Because love never dies.