Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Political science chapter 13
John locke second treatise of government analysis
John locke second treatise of government analysis
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Political science chapter 13
In the beginning of the Second Treatise, Locke lays out his theme of his political theory, which is in order to preserve the public good, the main function of government is the protection of private property. Each individual is created equal and has the liberty to act as they want without any interference from any other individual. The one thing that prevents this system from chaos is that every human has the capability of reason.
Chapter VI Of Parental Power
Locke begins Chapter VI by saying that the power of parents does not lie entirely with the father, that the mother has a role in raising a child. Locke says that if you were to consult reason or revelation, the mother has an equal role in the parental power.
Since children are not born to a full state of equality, though they are entitled to it, parents have some sort of rule and jurisdiction over them when they are brought into the world, but only temporarily. As age increases, so does the grasp of reason for the child, and eventually the parental power is obsolete and it leaves the now grown man, at his own free disposal. All parents are under an obligation to preserve, nourish, and educate their children because they are accountable to God for the way their children act and participate in society. The children in return have the obligation to honor their parents throughout their lifetime.
Locke's points in Chapter VI are these: Since man is born ignorant and without the use of reason, man is not free. So, it is the obligation of the parents to "rule" over the child while the child grows and gains the ability to reason. Locke says that we are born free as we are born rationally. Which means that as we grow in age, so do we grow rationally and thus we become free. But, it is the obligation of the parent to guide the child, and the child must honor their parents for life. If there is someone through what Locke calls defects that may happen out of the ordinary course of nature that is unable to reach rationality and thus knowing the law, then that person is never free and will always have be under the government of others, mainly their parents.
Chapter VII Of Political or Civil Society
Locke says that God made man not to be alone, thus putting man under certain obligations of necessity, convenience, and inclination to drive him into society and the understanding and means to enjoy it.
He says the people have the right to amend or eliminate the government and create a new one that will work in the best interests of them and protect their safety and pursuit of happiness. Locke states this idea, but in a different way. In his article he refers to this as the authority to penalize a crime, to protect mankind by having the authority to prevent something from occurrence. In other terms of this the public can modify, eliminate, or generate innovative laws and government.
John Locke, one of the leading philosophers of the European Enlightenment was very important when it came to political thought in the United States. His ideas of the reasons, nature, and limits of the government became especially important in the development of the Constitution. In one of his most famous writings of that time, Two Treatises on Government (1689), Locke established a theory where personal liberty could coexist with political power ; meaning that the people would agree to obey the government and in return, the government would have the responsibility of respecting the people’s natural rights. In other words, he laid out a social contract theory that provided the philosophy and source of a governing author...
Locke clarified the problem by pointing out his notions that mostly derived from the natural state of human beings. Each man was originally born and predestined to have his own body, hands, head and so forth which can help him to create his own labor. When he knew how to use his personal mind and labor to appropriate bountiful subjects around him, taking them "out of the hands of...
John Locke is considered one of the best political minds of his time. The modern conception of western democracy and government can be attributed to his writing the Second Treatise of Government. John Locke championed many political notions that both liberals and conservatives hold close to their ideologies. He argues that political power should not be concentrated to one specific branch, and that there should be multiple branches in government. In addition to, the need for the government to run by the majority of the population through choosing leaders, at a time where the popular thing was to be under the rule of a monarch. But despite all of his political idea, one thing was extremely evident in his writing. This was that he preferred limited
John Locke, John Stuart Mill, and Jean-Jacques Rousseau all dealt with the issue of political freedom within a society. John Locke's “The Second Treatise of Government”, Mill's “On Liberty”, and Rousseau’s “Discourse On The Origins of Inequality” are influential and compelling literary works which while outlining the conceptual framework of each thinker’s ideal state present divergent visions of the very nature of man and his freedom. The three have somewhat different views regarding how much freedom man ought to have in political society because they have different views regarding man's basic potential for inherently good or evil behavior, as well as the ends or purpose of political societies.
Review this essay John Locke – Second treatise, of civil government 1. First of all, John Locke reminds the reader from where the right of political power comes from. He expands the idea by saying, “we must consider what estate all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit.” Locke believes in equality among all people. Since every creature on earth was created by God, no one has advantages over another.
In his treatise, Locke addresses the equality of all men. In order to correctly understand political philosophy, one must first understand the State of Nature man is born into, which is a state of perfect freedom. In the State of Nature, man has perfect freedom and is equal to all other men. Man’s freedom allows him to act as he pleases and to use or dispose of his possessions as he sees fit (Locke II.4). The freedom man enjoys is coupled with a state of equality, in which it is understood that all men entitled to the advantages of nature and the use of its resources. In the state of nature, no man has more “power or jurisdiction” (Locke II.4) than any other man. Although natural man is in a state of liberty, Locke takes great care to stress that man is not in a “state of license” (Locke II.6), for man is only free to act within the bounds of the law of nature (Locke II.4). The law of nature, which is reason, claims that because all men are “equal and independent,” and therefore, no man ought to cause harm to another man’s “life, health, liberty, or posses...
Forward thinking John Locke described the government’s purpose in his Second Treatise on government. To this great thinker, political power is “a right of making laws…only for the public good” (Locke). This idea of organization is key to liberty. Government is made to protect the rights of a free person, not to remove or tarnish them. Thus, it is the type...
...o self-preservation, and a lack of morals coupled with an inability to establish ownership of property will eventually lead to a state of war. This of course necessitates a ruling state to determine what is good and evil, and to enforce morality and justice. Again Locke claims the opposite, that due to the existence of natural law and an enlightened self-interest, human beings by nature are social and peaceful creatures capable of governing themselves.
Locke states that the correct form of civil government should be committed to the common good of the people, and defend its citizens’ rights to life, health, liberty, and personal possessions. He expects that a civil government’s legislative branch will create laws which benefit the wellbeing of its citizens, and that the executive branch will enforce laws under a social contract with the citizenry. “The first and fundamental positive law of all common-wealths is the establishing of the legislative power; as the first and fundamental natural law, which is to govern even the legislative itself, is the preservation of the society and (as far as will consist with the public good) of every person in it.”1 Locke believes that humans inherently possess complete and i...
I believe that Locke is correct in his analysis of the state of nature however; Locke‘s theory includes many assumptions. First is the assumption of a system of morality, the natural law derives from a theory of justice, a set of rights. No one would have any "rights" at all in the absence of a moral code applicable to human actions, nor would there be any standard of "just" punishment. Locke frequently uses the term "rights" and appeals to conscience and "calm reason", all of which reflect his assumptions about justice and morality.
For John Locke in order to create an almost flawless form of government we must imagine a world without government. Without government we will retreat back into the state in which all men are naturally in, which Locke calls the state of nature. While in a state of nature, men would feel that they have complete freedom, and they won’t have to depend on any other man. Additionally, “the natural liberty of man is to be free from any superior power on earth and not to be under the will or legislative authority of man, but to have only the law of nature for his rule” (Dolling). So the law of nature governs the state of nature, and protects our fundamental rights. Furthermore, the execution of the law of nature is placed into the hands of every man. Under the law of nature every man has the right to punish another for any evil they commit against the law of nature. Despite man having the ability to freely do what they please while under the law of nature, their rights would unfortunately not be protected...
...tainly possessed these qualities of life even with all is idiosyncrasies Locke believed we were all created equal that this was “self-evident”. Locke’s’ reason was to abide by the laws of God as well as the government. He thought that we should be mindful of how we treat ourselves and others at all times for as long as we live. . As a result of Locke’s views, he established “New liberties that would be enshrined in civil, social, and political rights”. (Biblical Politics pg. 95) “Although Locke’s new political order left individuals free from subjection to authority and helped overcome gender and similar barriers to personal and social advancement, this order also became problematic: a new-found emphasis on reason ultimately led to a disruption in the human spirit and to new forms of social isolation”.( Biblical Politics pg. 95-96)
Locke believes that all men by nature are “free, equal, and independent” (Ch.VIII), meaning if someone doesn’t give up punishing rights then we cant do anything to prevent them from exercising these rights. His analysis begins with individuals living in a state of nature, where they are not subject to a common legitimate authority with the power to establish or settle disputes. He believes the only way one can become stripped of his natural rights is by agreeing to become part of a society. From this natural state of freedom and independence, Locke stresses individual consent as the method by which political societies are created and individuals join those societies. Locke states that a person can become a member of society by using express
“No body doubts but an express Consent, of any Man, entring into any Society, makes him a perfect member of that Society, a Subject of that Government” (Laslett 1988, p.119). Thus, in a Lockean view, the very presence of one on the ‘soil’ shows that s/he has given, more specifically, tacit consent. Yet, Locke fails to give any examples that could illustrate this notion and support it any further. As a result, it is inevitable that many questions arise. For instance, one could not know w...