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Abraham's faith and obedience
Essay on Abrahams Faith
Abraham as a man of faith
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The mention of the Holy Spirit so often in Romans 8 (more than twenty times) has the purpose of pointing out the actions of the Father, which serves to reveal His identity as the one who raised Jesus, specifically in Romans 8:11, from the dead. This same verb, is also used in Romans 4:17 in relationship to the faith of Abraham. The Father who raised Jesus from the dead and gives life the Abraham 's faith is the same Who will raise the believers of Jesus. In a similar fashion to the identity descriptions within Romans 4, namely Romans 4:5, 17, 24 and their relationship, there is an echo in Romans 8:32: “He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else?” The Father is He who …show more content…
This functions as an introduction to a broader theme found throughout the letter of Galatians: Fatherhood (Gal 1:3, 4, 4:2, 6). The purpose of doing such is to indicate a developing understanding of the relationship that the Father has with Jesus as His Son; and with the Galatians, who are sons in the Son. The nature of this sonship is confusing to the Galatians and is clarified by Paul through the example of Abraham (3:7, 15-18, 4:22-31). The introduction of the theme of Divine Paternity and the argumentation to clarify the stance of the Galatians with God the Father indicates that the identification goes beyond describing the action of God, but specifies the nature of one Divine Person in relation to Another. Essentially, the first verse of Galatians in consideration with the whole of the letter is identifying God the Father in relation to Jesus, God the …show more content…
In Romans 4 the act of raising Jesus from the dead is related to giving Abraham life through fulfillment of promise. Here the same actions is used to introduce a theme and indicate to the faithful that Abraham is their father in faith (cf. Gal 3:7). In Romans 8 the act of raising Jesus from the dead assures the Spirit of Sonship will bring about life and lead the children of Abraham to call out to the Father (cf. Rom 8:14-16, Gal 4:6). Here in Galatians we see a relationship, also found in Romans, between giving life to the dead and the calling of the faithful (cf. Gal 1:6,
Genesis 22 opens with God calling out to Abraham. Abraham responds, “Here I am!” (Gen 22:1). According to Levenson’s analysis, Abraham is not simply telling God his location but he is conveying “readiness, attentiveness, and responsiveness” (Levenson 67). Similarly, in the Gospel of John, when Jesus responds, “I AM” to the men looking for him, he conveys readiness, attentiveness, and responsiveness (John 18:5). But in addition, Jesus’ reply also expresses his divinity. These words are seen before in God’s call and commission of Moses in Exodus. “I am who I am… This is what you will tell the Israelites: I AM has sent me to you” (Ex 3:14). This is only the beginning of the many parallels these narratives seem to share. Fundamentally, however, Jesus’s passion clearly supersedes the near sacrifice of Isaac.
Where, when, why, and by whom Galatians was written as well as the issue, of Paul's authority, addressed by him in his letter and the primary themes are all important in order to understand this book. "The Letter of Paul to the Galatians" is the ninth book of the New Testament in the Bible. It is one of the ten Pauline books, and there are three more books that are possibly Pauline. Galatians is one the Pauline letters that has little debate of authorship attributing it to Paul. "In the long period of critical studies in the New Testament there have been very few who have questioned the Pauline authorship of this epistle" (Guthrie, 1).
In order to become a Christian, one must accept the presence of God as our savior and provider of eternal life. Christians must acknowledge God’s divine nature as the mere entity of human redemption. According to Diffey (2014), the acknowledgement of God’s existence provides wisdom and fear which enforces Christians to love and obey God through the existence of three persons: Father, Son, and Holy Spirit. The Holy Spirit simply means God is spiritually present in our life. Because God spoke and created the world he is considered the “Father” of
Three equals one. Out of all of the statements made by the Christian faith, perhaps none is more confusing. The Doctrine of the Trinity has been questioned for decades and many Christians do not even understand it. Colin E. Gunton argues that this does not have to be so. Instead, he calls the Western Church to learn from Eastern Orthodoxy and allow Trinitarian thinking to permeate every aspect of the church. It is when the Western Church embarrasses “The Forgotten Trinity” (the name of the chapter) in thinking and in worship, that we not only learn the nature of God, but how we should live in light of it.
The Latin Cross displayed in nearly most if not all Protestant Churches throughout the world tells the story that Jesus is no longer on the cross but has risen. Jesus conquering death is the proclamation of our faith. The death and resurrection tells only some of the story. In the book Resurrection: The power of God for Christians and Jews, gives any reader the deeper meaning of what the kingdom of God means to us today, what it meant to Christians in antiquity and what it meant to the Jews primarily during the Second Temple period. Many of the things I was taught or learned throughout my Christian life have been challenged, as I will sprinkle some of them in this book review. As challenging as it was, this also provided me answers to questions
The doctrine of illumination is based, in part, upon a statement by the Apostle Paul to the Christians at Corinth in which he wrote: “But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. But he who is spiritual judges all things, yet he himself is rightly judged by no one.” (I Cor. 2:14-15) “The illumination of the scriptures by the Holy Spirit” is a doctrine, which teaches that a special illumination from the Holy Spirit is required in order for a person to understand the scriptures; therefore, until one receives a personal or direct operation of the Holy Spirit, he cannot understand the Bible
The ministries of Jesus and the Holy Spirit are closely related, each one serving an individual purpose while complimenting the other. Although the Father, the Son, and the Holy Spirit are all one in the trinity, they each have different roles that they play. The Holy Spirit plays an active part in our lives, as does Jesus. The role of the Spirit changed with Jesus. When Jesus died and rose from the cross, He opened up a new doorway for us, a new opportunity for us to experience the Holy Spirit. The Spirit became active and real to us in a way that He never could before. Today, our lives are focused on Jesus, focused on His love and sacrifice. His present ministry is seen through His believers. We are His lights in this present dark world.
The resurrection of Jesus is a topic in Christian Apologetic that confirms the faith of a believer. Groothuis submits, “Of all the world’s religions Christianity alone purports to be based on the resurrection of its divine founder. No other religion or worldview makes such an audacious and consequential claim. Throughout the Gospels, Jesus himself predicts his own betrayal, death and resurrection.”1 The Bible reveals the importance of the resurrection in Corinthians 15:14-17, “And if Christ wasn’t raised to life, our message is worthless, and so is your faith. If the dead won’t be raised to life, we have told lies about God by saying that he raised Christ to life, when he really did not. So if the dead won’t be raised to life, Christ wasn’t raised to life. Unless Christ was raised to life, your faith is useless, and you are still living in your sins.”
...of defense into a triumphant presentation of gospel in the Letter to the Galatians. The requirement of Galatians to follow the Law of Moses in order to convert to Christianity is proven invalid by Paul, who teaches that faith in Christ and living by the Spirit is essential to the religion—not following gratuitous rules of the flesh. Paul offers guidance for the audience on how to follow the gospel he teaches in contrast to the strict and changeable rules his opposition forces upon the Galatians. By using an appeal to ethos to build his credibility with the audience, an appeal to logos to explain the triviality of the traditional laws of Judaism, and allegories to provide the innovative interpretation of God as a father to his followers, Paul is able to successfully spread his gospel of faith in Christ and living by the Spirit to the Galatians and other audiences.
Jesus refers to the Holy Spirit in John 14:16-17, “And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him not knows him. Y...
There are seven gifts of the Holy Spirit: wisdom, understanding, counsel, fortitude, knowledge, piety, and wonder. When we were baptized, these gifts were given to help us live as followers of Jesus and to build up our faith. These gifts help us to respond to the presence of the Holy Spirit in our lives. Each of them also has a deep meaning to strengthen our faith. Wisdom is the first and highest gift of the Holy Spirit because it is the perfection of a theological virtue of faith. Not only that, but it is the gift of choosing the right decisions to make our lives more holy. Wisdom helps us to ignore the things that could lead us away from God. Next we have understanding. The gift of understanding helps us to get a better grasp of our faith and the workings of the church. Counsel is the gift of prudence or also known as right judgement. Just like wisdom, we have to make the best choices in order to be a faithful follower of Jesus. The fourth gift is fortitude.
The doctrine of the Trinity, as seen in the Christian bible, is primary to the Christian faith. The word “Trinity” does not actually appear in the bible; it is a theological label meant to summarize certain teachings of certain passages of scripture, and is crucial to properly understand what God is like, how He relates to us, and how we relate to Him. It may also raise many difficult questions including what does it mean that God is a Trinity? While it is difficult for us to fully understand everything about the trinity, it is quite possible to answer questions like this one and come to a solid grasp of what it means for God to be three in one.
John 3 can be understood as a foundational act of Christian Initiation, a prerogative to sanctification and communication of grace. The Spirit’s indelible character in baptism is made present in the life of the baptised; but, its virtues, works and practise are actualised in the Sacrament of Confirmation. Confirmation continues where baptism ends; ‘sealing and completing union with Christ and Church, an evangelical approach of witnessing to Christ in the Church and in public’ (181). It can be possible to see the works of the Holy Spirit present in the life of people before baptism. Biblical evidence in Acts 10:44-48 testifies to the outpouring of the Holy Spirit on both Jews and Gentiles before baptism by water. Yet; it is possible to receive the Spirit before water-baptism if God wills so; but, it does not necessitate the existence of an indelible character on the soul. The Holy Spirit can effect change in such situations but the foundation of being made one with God through water-baptism still needs to be put in place. Baptism by water and spirit, the indelible mark will stand as an assister suppose the spirit received before baptism fades away. Hence one would argue that water and spirit are a necessity for initiation for one to attain the Kingdom of
In the beginning of both of these traditional Christian sayings, “Our father who art in heaven” counterparts “I believe in God, Almighty” (Lord’s Prayer; Apostles’). Both, by placing God before anything, stress a strong belief and respect in the Creator. Moving forth from that, “thy kingdom come” relates to “the holy catholic church” (Lord’s Prayer; Apostles’). As stated before, God is said to be present in the company of two or more in his name, therefore the church metaphorically establishes his kingdom “on earth as it is in heaven”. Written after, the people ask God to “give us this day our daily Bread” (Lord’s Prayer). Through allegory, the daily bread could be taken as Jesus, who is affirmed as “the resurrection of the body” in the creed (Apostles’). Through a similar figurative concept, the bread could also refer to the gifts of the Holy Spirit, which again are valued in the creed by encompassing the belief in the Holy Spirit, “I believe in the Holy Spirit” (Apostles’). In 1 Corinthians 12: 8-11, the “gifts” are outlined and symbolically stand for the daily bread Christians ask for in the Lord’s Prayer: “To one is given through the Spirit…” is The World of Knowledge, The Word of Wisdom, The Gift of Faith, The Gift of Healings, The Working of Miracles, The Gift of Prophecy, The Discerning of Spirits, Different Kinds of Tongues, and The Interpretation of
The word cult, as defined by Webster’s New Collegiate Dictionary denotes “a usually small circle of persons united by devotion or allegiance to an artistic or intellectual movement or figure.” According to this interpretation, all religious groups can be classified as having this characteristic. However, due largely in part to stereotypes portrayed in the media, much of society perceives the word cult as definable by “a close-knit, unorthodox religious movement in which members, or potential members are enticed by means of deception and indoctrination.” It is in accordance with this explanation that one can separately distinguish the hundreds of religious groups fitting this description, from the much larger number of orthodox religions, or religions deemed conventional.