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Sexuality in literature
Importance of censorship in children's literature
Censorship and 1984
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Recommended: Sexuality in literature
In his novel 1984, George Orwell presents a dystopian society in which sex and sexuality are fundamentally repressed by the government of Oceania. According to the Repressive Hypothesis, discourse and debate surrounding sexuality in 1984 should be restricted and concealed. This viewpoint is flawed, however, because sex permeates the culture in Oceania. Though the word “sex” is only whispered, evidence of its continued utilization appears everywhere. Sex lingers in the culture through the vocabulary and speech of everyday life, through Winston Smith’s descriptions of his sexual conquests, through Julia and her ostensible sexuality, and through the need for sexual confession within the novel. 1984 promulgates a bleak outlook towards the future of sexual discourse, but the novel still transmits its message despite the censorship inherent in the novel. Within the pages of 1984, censorship of sex leads to the proliferation of sex, as per Foucault’s theory. Oceania society is defined by its lack of sexual pleasure and for its excessive censorship and fumigation of sexual discourses. According to Irving Howe, discussions of sexuality and enjoyment of sex have been effectively “obliterated” by the beginning of the novel (Howe). Despite this extinction of sexuality, sexual verbiage is clearly visible within the society. All official discourses on sex in Oceania are created by the government as it exhibits its power, but vestiges of sexuality exist within this governmental system. For instance, the terms “sexcrime” and “goodsex” are created in the lexicon and find practical use in everyday conversation by the protagonists and villains alike (Orwell 305). For a culture aiming to repress and destroy sexuality, they utilize the wor... ... middle of paper ... ... It is not, however, the only way in which sexuality can be understood in this context. Despite the despotism of free thought and action, sexuality remains ever-present within the dialogues and discourses created by not only the characters, but the government of Oceania as well. Sexual terminology remains in existence, characters engage in and discuss sex, and the confession of sexual misdeeds is actively encouraged within the society of Oceania. Despite rampant suppression and subjugation, characters in the novel are keenly compelled to create discourses on sexuality. Works Cited Foucault, Michel. The History of Sexuality: An Introduction. Vol. 1. New York: Vintage, 1978. Print. Howe, Irving. "George Orwell's "1984"" Workers' Liberty. Workers' Liberty, 5 Aug. 2013. Web. 09 Feb. 2014. Orwell, George. 1984: A Novel. New York: Signet Classics, 2008. Print.
At the beginning of the 1900s, there was a “sexual revolution” in New York City. During this time, sexual acts and desires were not hidden, but instead they were openl...
Throughout our history, the government has used spying to control humans, therefore dehumanizing them in order to get and keep power. In 1984 by George Orwell, The Party controls the past, the present, and the future through the records in the Ministry of Love. The Ministry of Love burns all accounts of the past, therefore the citizens of Oceania don’t know anything different about the present than what the Party tells them. The Party keeps the people in Oceania clueless about everything in their society. If the Party says something is the way it is, then that is what it is. The Party is ultimate truth. The government just wants their citizens to love Big Brother, so they can have power over them. The Party does this by making sex only about
Cambridge: Cambridge UP, 2004. Orwell, George. A. A. 1984. The. New York, NY: Signet Classics, 1977. Print.
Works Cited for: Orwell, George. 1984. The 'Standard' of the ' London: Penguin Books, 2008. Print. The.
One major issue that helps maintain social stability in Brave New World is sex. It is thought of as normal for people to be completely open with their sexual nature. It is typical for children to run around naked during recess playing games that are sexual and sometimes homosexual in nature. Every adult is encouraged to sleep with as many different partners as possible. This outlook on sexual nature is quite different from actual accepted views. Today, sex is most widely accepted as a private, romantic event that should take place between monogamous couples. Because sex is a natural need of the human body, people of Huxley’s society feel pleased by being open with their sexuality. Indulging in their sexual pleasures eases their minds and keeps them from questioning the level of freedom they have.
Love is an emotion affecting people's everyday lives. In the book “1984,”, George Orwell introduces his readers to this idea, with a compelling portrayal of this important feeling. In Orwell’s totalitarian society of Oceania, the ruling party attempts to demolish all love for anyone except Big Brother who controls them. The affection that normally exists between individuals, in Oceania, warps to exist between individuals tortured and those torturing them. This is demonstrated by familial bonds and affection between siblings, wives, mothers, fathers and children, changing and creating an opportunity for the government to monitor its citizens. In contrast the interactions between the main character, Winston and his oppressor, O'Brien exhibit true love. Real connections between regular human beings in Oceania are virtually non existent due to actions taken by the government to destroy these bonds.
In the novel 1984, the author George Orwell used Winston's dream about the dark haired girl to demonstrate Winston's confined sexual desire and freedom. First of all, Winston realizes his anger when he ¨wanted to go to bed with¨ the dark haired girl, yet she expresses her sexlessness. The dark haired girl wears, ¨round her sweep supple waist¨, ¨the odious scarlet sash, aggressive symbol of chastity¨(pg 18). Chastity means the refrainment from all sexual intersourse, which Winstons already knows. Though Winston carries a strong desire, he cannot go to bed with the dark haired girl because the government tries to control all of the sexual desire in each individual. The inner party pairs up couples to birth kids. Their sexual life remains purely
Unlike sex, the history of sexuality is dependant upon society and limited by its language in order to be defined and understood.
1984 is a novel written by George Orwell, the main theme of the novel is about how totalitarian society can control every aspect of a person thought, sexuality and action. Totalitarianism can be define as a repressive one-party that has total control over people thoughts and actions. In 1984, people are being control totally by the Party through device such as the telescreen. People are stripped away from their freedom to do things that they want. The Party wants people to only focus on improving the Party and set everything else aside. Love is nonexistent in this government and the Party’s policy strictly forbids sex. The Party restrains people from falling in love with one another. Consequently, people cannot display their love for each other out in public. Furthermore, sex for pleasure can be considered a crime in 1984’s totalitarian government unless it is “celibacy”. Goodsex is any kind of sex that is allowable by the Party with the intention to reproduce. Goodsex will increase the total population. The more people the Party has the stronger the Party will be. Repression helps the party and hurts the people who have to tolerate the Party’s policy. The Party’s repression of sexuality helps them eliminate people who are trying to corrupt the Party, ensuring the Party that they have control over what people can and cannot do. By repressing people thoughts and actions the Party is psychologically manipulating people and physically restraining them.
Foucault, M. (1978). The History of Sexuality, Vol. 1: An Introduction. New York: Vintage Books.
In Sigmund Freud’s “Sexual Morality and Modern Nervousness”, contained in Sexuality and the Psychology of Love, the writer presents separate roles for men and women as it relates to sexuality, even referring to a “double code of morality” (22) for the genders. In his paper the former often takes the role of the subject while the former becomes the object. In fact, women are described as the “true sexual guardians of the race” glorified, it seems, instead of truly studied. However, in one particular section of the essay, Freud turns his focus onto the female sexuality. In specific he references the various factors that, in his eyes, can influence the female sexual formation. The primary influences being that of the society, primarily the institution of marriage, and that of the family, which would include both a woman’s parents and children. After discussing these elements, Freud then
Foucault, Michel. “Power and Sex.” Politics. Philosophy. Culture-Interviews and Other Writings 1977-1984. Ed. Lawrence D. Kritzman. New York, New York: Routledge, Chapman and Hall, Inc., 1988. 110-124.
This essay will analyze and critique Michel Foucault’s (1984) essay The Use of Pleasure in order to reveal certain internal weaknesses it contains and propose modifications that would strengthen his reading of sexuality as a domain of moral self-formation. In order to do so, it will present a threefold critique of his work. Firstly, it will argue that that his focus on solely the metric of pleasure divorced from its political manifestations underemphasizes state power as a structuring principle of sexuality. Secondly, it will posit that his attention to classical morality privileges written works by male elites and fails to account for the subtexts that would demonstrate other forms of morality. Finally, it will argue that the nature of actors’ resistance to moral codes, explicated through Butler’s concept of iterability and signification, is an important factor that should also be considered. As a result of this critique, this essay
... decades ago. This book is one that will allow the reader to view many aspects of sexuality from a social standpoint, and apply it to certain social attitudes in our society today, these attitudes can range from the acceptance of lesbian and gays, and the common sight of sex before marriage and women equality. The new era of sexuality has taken a definite "transformation" as Giddens puts it, and as a society we are living in the world of change in which we must adapt, by accepting our society as a changing society, and not be naive and think all the rules of sexuality from our parents time our still in existence now.
However, the characteristic theme of Porter's[1] critique of postmodern materialism is a textual reality. Foucault suggests the use of subsemantic cultural theory to analyse and read sexual identity.