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Drug use at music festivals
Social implications of rave culture
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Recommended: Drug use at music festivals
The History and Context of Club Culture
"History is hard to know because of all the hired bullshit, but
even without being sure of history it seems entirely reasonable
that every now and then the energy of a whole generation comes
to a head in a long fine flash, for reasons that nobody really
understands at the time, and which never explain, in retrospect,
what really happened"
(Hunter.S.Thompson, "Fear and Loathing in Las Vegas")
The late 1980's saw the emergence of a hugely significant social
phenomenon. Rave culture (or club culture as it is now most commonly
referred to), is of massive appeal to many young people and statistics
by Mintel show that 15.7 million people in Britain go clubbing each
weekend (Mintel:1996). Clubbing has become a major cultural industry
and cities such as Sheffield, Leeds and Manchester to name but a few,
all have well developed clubbing industries making a substantial
contribution to the local cities economy. Many cities have actively
pursued inner city regeneration programmes partially based on the
nighttime economy and attraction of clubbers (Malbon 1999:6).
Club culture has become a notable area of study for two main reasons.
Firstly because of the ever increasing scale of its appeal in modern
society, and secondly because of the largely negative social reaction
it has received from the media, police and the government. This led to
a major moral panic surrounding rave culture, with key debates
centring on the culture's relationship with the illegal drug ecstasy.
The fear was that this culture would encompass all youth; it therefore
constituted a threat to both the social and moral ...
... middle of paper ...
...ut even being old enough to attend the
club. Magazines such as 'Mixmag', 'Musik' and 'Ministry' have all
referred to these clubs as 'brand names'. In addition to this the
Island of Ibiza has been described as "the clubbing Mecca" (Mixmag
June 2002), attracting thousands of young British clubbers each year
with one aim - to club! Despite the massive possibilities this pastime
holds for study "the latest and by a long way probably the largest and
most influential of recent young people's cultures or styles in
Britain can be found in club cultures" (Malbon 1999:16), the
sociological literature on the topic is in fact quite sparse, and what
is available tends to be quite diverse and with distinct
preoccupations.
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[1] See Appendix for definitions
Billiards, or more commonly referred to as pool has been played for many decades. In the late nineteenth century and early twentieth century it was played by those of upper class standing in their homes. Over the twentieth century pool shifted roles, becoming part of middle and lower class society. With the class change, pool also moved out of the home and into bars and halls. Pool has been forever transformed; today there are three main groups of pool players to be found in pool halls; professional players: blue collar players, and teenage players.
Ten minutes after lining up, I went inside the nightclub. From the door, I could hear the song and the beat of the bass so loud that my heart could feel it. Inside the nightclub, I saw people were dancing everywhere, on dancing floor, on their own seats, everywhere. They would dance and take a big gulp of their beer. Even the bartenders were dancing too, following the rhythm of the loud funky music. The rainbow rays of light moved through the club to make the mood even more exciting and funky.
The nightclub, is an aged small wood structure in Rhode Island. The club is reported to have a capacity of 182 people. On February 20th 2003, more then 400 fans packed into the small club to see a band. Although there are discrepancies between reports of how many people were in attendance, it is obvious that the number is well over twice the club's capacity.
All over the world Masculinity has many different cultural definitions. Depending where someone is from, and what they were brought up to believe, defines what the term “masculinity” entails. Different Social institutions all over the United States, such as the military, sports, clubs, and fraternities, have been constructing their interpretation of masculinity. One major social institution that is active in thousands of Universities across the United States is campus fraternities. Campus fraternities create their own sense of masculinity by generating certain requirements and characteristics a man must hold in order to represent them as a part of their fraternity.
The sound of music can fulfil someone's ears with the rhythm of the beat or the sweet tone of the melody. Some people enjoy music with a little more “experience.” Rock, rap, and heavy metal are examples of music genres that has a reputation of using drugs to enhance the experience of the music. One other common music genre that has a reputation of drugs is EDM. Electronic Dance Music. It is a type of music typically created by using electronic devices, like a laptop, generated by a person with some talent. This music genre is known for it’s “club drugs” like ecstasy, methanamine, or magic mushrooms. (“CRC Health”) Some people use drugs at raves to “enhance” the experience and also people have tried or are trying to push the usage of drugs at rave to a certain that you can take. Many people want more security checks at raves so they can reduce the injuries and deaths at raves.
The term “fan” was originally used to describe sports fans during the nineteenth century and was later adopted by science fiction enthusiasts in the 1920s. The term “fan,” however, is used for describing a type of person who is enthusiastic, or fanatic about a certain subject. Popular fan culture, nicknamed “fandoms,” have become an integral part of society in many countries, and have connected people sharing a common interest through online communities where they can freely discuss fan related topics. Popular fandoms today include Directioners, Beliebers, and VIPs. People who are part of fandoms usually show their devotion by participating in fan conventions such as Comicon, writing fan mail, creating fan art, or by promoting their interests to others. Being a fan also comes with the responsibility of changing one’s lifestyle in order to accommodate time and energy into the fandom. Fan culture also offers people the chance to feel passionate about something or someone in order to satisfy the emotional needs they lack from their daily life.
The racing of horses in Ireland is as old as the nation itself. In the pre-Christian era we have evidence that the Red Branch Knights raced among themselves, matching their horses against each other, as did the Fianna warriors in the third century A.D. Racing today is huge in the country for our employment and for our economy. Racing in the early days struggled without a governing body and without a proper structure. This all seemed to change once the Jockey Club was formed on the idea of the English Jockey in Newmarket. However, the Jockey failed as money issues and other problems led to its demise. This essay aims to examine firstly the impact of the English Jockey Club in Ireland, secondly why the Jockey Club failed, and third the rise of the Turf Club and the procedures taken to make it a success.
Sisario, Ben and James C. McKinley. “Drugs Deaths Threaten Rising Business of Electronic Music Fests”. New York Times. 9 Sept 2013. Web. 1 Apr 2014.
Blair, M Elizabeth. "Commercialization of the Rap Music Youth Subculture." Rpt. in That’s the Joint!: The Hip-Hop Studies Reader. Ed. Murray Forman and Mark Anthony Neal. New York, NY: Routledge, 2004. 497-504. Print.
The differences between a club and a gang, are quite distinct, but it is the connotational differences between these two words which distinguishes one from the other. The New Lexicon Webster's Dictionary of the English Language defines a club as; "...an association of people with some common interest who meet periodically..." It defines a gang as "...a number of men or boys banding together, esp. lawlessly..." This definition is traditionally slanted toward applying to male youth, and stereotypical gangsters, from the Mafia to street criminals. Persons who often have a negative attitude toward youth see gangs. Often individuals form gangs out of fear and for the protection of their members whether they are the Bloods and Crips of Los Angeles or the Sharks and the Jets of "West Side Story." Gangs may not possess a set of formal written rules, but all of them have their own sets of customs or conditions. Gangs may or may not be facilitated in a branch of higher and lower members, mimicking a military model. Gangs often have a loosely defined set of goals, and are often involved in delinquent activities.
Before we go any further, I think I should first dispel some rumors and ease your mind of the negative thoughts that must be sweeping through it. What do you think of when you hear the word rave? Drugs? Hoodlum kids running amuck? Loud music that interferes with the whole community’s sleeping habits? Violence? The dictionary defines the word “rave” as a numerous amount of things, such as “an act or instance” or the verb “to talk with extreme enthusiasm,” but this is one case where Webster has got it all wrong. What is the true definition of a rave? In most cases, a rave is simply a dance party where guests experience a sense of camaraderie and elevated consciousness through the presence of music. This means there is an abundance of dance expression, interaction with other such ravers, and a positive mood change. And while there are sometimes drugs involved, there is absolutely no deliberate disturbance of the peace and zero tolerance for violence. But I’m getting ahead of myself. Let’s divulge into the history of this invigorating phenomenon.
Sport fans, sometimes also called sport devotees, followers, or supporters, are persons who are enthusiastically devoted to a particular athlete, team or sport. They may show their enthusiasm by often attending sporting events or watch on television, being members of a fan club, follow sport news through newspapers, online websites, and creating fanzines. Their disposition is often such that they will experience a game or event by living through their favored players or teams. These behaviors manifest itself in different ways. To enable better understanding of these behavioral patterns, we have to classify these sports fans into groups based on their devotion to teams: fair-weather fans, bandwagon and the super-fans.
Punk rock often attains to individuals who are against the order and corruption of society and especially the music industry. As ticket prices for arena shows skyrocketed, the popularity of small underground venues with low entry prices increased. These venues are very willing to let local punk rock bands play if they can draw in a large crowd. This intimate experience sparks the thrill of playing on stage. As more of these club venues open, more up and coming musicians get a taste of the spotlight drug. When the audience of a punk rock show pick up on the performer’s adrenaline rush, they also receive a taste of it.
So began my two-year ethnography on the American rave subculture. The scene described above was my initiation into the underground subculture where rave kids, typically under twenty-one years old, are given secret invitations to attend private warehouse parties with dancing, drugs, and thousands of their closest friends. Because of my youthful and unorthodox appearance, I was invited to join the then-highly-exclusive underground scene and attended numerous raves in several major cities in North Carolina. Although my chosen subculture was not typically examined by academia, I conducted an academic ethnography of what Maton (1993) describes as a "group whose world views, values and practices diverge from mainstream North American and social science cultures" (747). As a result, I received three graduate credit hours for "supervised research in ethnography" and conducted what may be the only academic ethnography on raves.
The subversion culture of hip-hop However, hip-hop culture also have the correlation with developing crime culture. In the study of Clubbing masculinities and crime: A qualitative study of Philadelphia nightclub scenes, it examines the relationship between masculinities and crime within the hip-hop music nightclub scenes in Philadelphia. The study observes 33 club events and interviews with 24 male clubbers. The result shows three common situation from these men, which are men with consistently high masculinities reported the most frequent involvement in nightclub crime, men with consistently low masculinities scores reported the least involvement, and men with variable masculinity scores put on more hyper-masculine identity while clubbing which lead them to engage in nightclub crime. The people with high possibility of engaging with nightclub crime may be associated with other sexuality problem because they contain the behavior of competitiveness, aggressiveness, dominance, and independence. In the other words, these males has established the link of trait with crime. Also, the hip-hop music nightclub scenes provide males alcohol as an activator which led them to be less rational than they normally act in life. As the result comments on the type of male with high masculinities, they should the higher crime rate with raping. Therefore, the culture of hip-hop has been