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What are the characteristics of greek mythology
Greek god characteristics
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In Christianity it is said that humans are made in His image. ‘His’ is often referring to God or Jesus, but if these figures are often seen as perfect and man is not, then how are we made in His image? In Greek mythology this concept is much more logical. The Gods display a variety of human characteristics, some of them being: lust, jealously, and anger, these characteristics often affects the theme and outcome of the story.
The first aspect certain Gods show is lust. The prime example is Zeus. Zeus is known for his countless love affairs. This not only reflects poorly on Zeus but on men as a whole. Here is this God who is suppose to be a role model for all mortals going about sleeping with hundreds of women, Gods, demi-gods and even nymphs. He is constantly giving into his urges, depicting men as weak creatures who need constant fulfillment of their primitive needs. One story of this is the tale of Io, who was a virgin priestess of Hera, this title made her off limits to Zeus. However, being the weak red-blooded male he is, Zeus tricked Io into the woods and gathered up a thick cloud that hid their love-making. Zeus then turned the girl into a white heifer in attempt to hide her from Hera. Hera found out about this like she does about all Zeus’s affairs but that will be discussed later. Another God who displayed the characteristic of lust was Poseidon. He was interested by Medusa and raped her, now Poseidon did not receive punishment for this act, Medusa did, but that also will be touched upon later. It seems all three of the brothers were weak to the feeling of lust; even Hades became infatuated with a nymph. All three of these Gods subsuming to their urges just depicts an image of weak, piggish men.
All three of these God...
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...ed Prometheus for giving fire to men by tying him to a rock and having an eagle eat his liver. The examples here show a God can take someone who might be innocent or make a simple mistake and turn them into a prisoner the God’s whim.
The Gods are constantly showing human flaws through themselves. This can accomplish two things: one, explain where humans get their so called ‘natural’ flaws, or two, set a terrible example for mankind. It is truly up to the reader how they want to take the message. The Gods always have their hand in everything, but they still can be weak. Lust, jealously or anger the Gods still feel, which makes them more relatable then the standard Christian God. However, people typically want a person who is considered ‘perfect’ to follow. So, it is truly up to the individual to decide how they will interpret the God’s actions in Greek mythology.
The question of why bad things happen to good people has perplexed and angered humans throughout history. The most common remedy to ease the confusion is to discover the inflicter of the undeserved suffering and direct the anger at them: the horror felt about the Holocaust can be re-directed in the short term by transforming Adolf Hitler into Lucifer and vilifying him, and, in the long term, can be used as a healing device when it is turned into education to assure that such an atrocity is never repeated. What, however, can be done with the distasteful emotions felt about the victims of Hiroshima and Nagasaki? Surely the citizens of those two cities did not themselves directly provoke the government of the United States to deserve the horror of a nuclear attack. Can it be doubted that their sufferings were undeserved and should cause deep sorrow, regret, and anger? Yet for the citizens of the United States to confront these emotions they must also confront the failings of their own government. A similar problem is found in two works of literature, Aeschylus' Prometheus Bound and the book of Job found in the Tanakh. In each of these works a good man is seen to be suffering at the hand of his god; Prometheus is chained to a rock by Zeus who then sends an eagle to daily eat Prometheus' liver while Job is made destitute and brought to endure physical pain through an agreement between God~ and Satan. To examine the travails of these two men is to discover two vastly different concepts of the relationship between god and man.
The Greek gods were portrayed as humans, which meant that they were not perfect. That is, the gods made mistakes, felt pain (e.g. Aphrodite in love with the mortal Adonis), and succumbed to anger and their tempers (e.g.
Many Greek gods were seen as both benefactors and tormentors, typically it depends on which god or goddess you are researching about. The seemingly contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
When we look at Greek Mythology we often run into the gods of that era. Sometimes they are merely backdrops to the human element of the story but in stories such as The Odyssey the gods play a prominent if not vital role to the central themes of the story.
The relationship between the gods and humanity in The Epic of Gilgamesh and The Odyssey are the same. In each saga, the gods seem to live nearby and are always present. Both epic poems portray humans as simply at the mercy of the gods. The gods feel that it is their duty to intervene if they feel that man is traveling off course from his destiny. However, the gods are not all powerful.
An example would be the the Christian suicides. These are people who killed themselves because they couldn’t take the pain in their lives anymore. They are punished by Harpies who represent the passions which these humans tried to escape with suicide. Now these humans are being punished because they committed suicide. This is an example of divine punishment because humans in this circle tried to escape the punishments and pain that was happening in their lives with suicide but are now being punished by God because they committed suicide. They tried to escape one thing without knowing the consequences to another. This could’ve been escaped if the humans didn’t choose to commit suicide. Committing suicide is not done by force but by choice. The suffering in their lives could have forced them to make this decision but it could’ve been prevented. If the
Throughout Homer’s epic poem, The Iliad, gods are presented as remarkably human in almost every way. While it is assumed that gods are divine entities incapable of human transgression, they are portrayed with all the flaws of mortals in The Iliad. The gods are a manifestation of human emotions consequently helping to explain the behavior of the humans in The Iliad. The actions of the heroes are what determine their fate, not divine intervention. Ultimately, the humans in The Iliad have inherent characteristics that provide the driving force behind their actions: the gods simply act in concert with them, allowing the human beings to exercise free will of
The concepts of the gods and fate were created to explain things. In Ancient Greece there was a lot that was not understood; science was in its infancy and everything that happened could be explained by the will of the gods or fate. The gods were the height of power; they supposedly existed since the beginning of time. They were immortal, omnipresent and omnipotent. However, the different gods had different personalities. In this sense they were anthropomorphic. Having such mastery of the world would enable them to control man's behavior, as is shown in King Oedipus.
They were given free rein to do what they wanted to. The gods paid greatly for that by losing their children and being turned on by their wives. First, it was with Gaia and Ouranos, and then it was with the Titan Rhea and Chronus. The women in these two myths betray their husbands in order to save their children, a maternal instinct that most women have. Aphrodite, the goddess of love, loves too much. She loves everyone but her husband and sleeps with everyone except her betrothed. The goddess of passion influences women. The ancient Greeks would definitely associate women with being wild, rambunctious, and promiscuous if the Aphrodite had power over them. With all of surly behavior of the goddesses it caused the men to want more control over their daughters and wives. That means, there were no politics for them, no outside living, and no ability to own
of the Bible, Genesis, we are told we are 'made in the image of God'
Ancient Greek religion was a polytheistic religion that believed in many gods and goddesses. To Greeks, these gods and goddesses would be able to control everything. Each god or goddess had his or her own distinct personality and territory. “Greek myths explained the origins of the gods and their individual relations with mankind” (Hemingway). Unlike current religions, like Christianity and Judaism, Greek gods were not known for being moral or being truly good or evil. Many of the Greek gods and goddesses were disorganized and self-contradicting. Although this was apparent to the Greeks, the Greeks believed that their religion was to brighten their own lives, rather than give them godlike guidance. The best example of a self-contradicting Greek god is Zeus – father of all gods and humans (Cunningham and Reich 32-33).
To begin with, the ancient Greeks explained the creation of the universe, in particular the Earth and its elements, by a system of anthropomorphism in which their gods are human-like and are representatives of these elements. For example, Zeus is the god of heaven while Hades is the underworld lord (Hesiod, p.145). Unlike the Christians’ god who is “flawless”, the ancient Greeks’ divinities are portrayed as humans and are far from perfect. Their gods behave like ordinary people except they are immortal and have supernatural powers. Like any human being, the Greeks’ gods have love, jealousy, sadness, etc. For instance, in Euripides’ Bacchae, Zeus falls in love with Semele, which makes Hera becomes jealous and tries to kill Semele and Dionysus (Euripides, p.209). The Greeks even have a physically imperfect god, Hephaestus. This is to say that the gods’ attitude toward mortals is affected by how people treat them as the Greeks’ gods have emotions like humans.
Over the course of the play, Artemis does not interfere in the actions of Aphrodite, which shows that the gods, while divine, do have restrictions; in this case, it shows the gods cannot interfere with each other. (1328-1330) The gods are sometimes evil and revengeful, though, as can seen by what Artemis has to say about Aphrodite: "I'll wait till she loves a mortal next time, and with this hand - with these unerring arrows I'll punish him." (1420-1422) The relationship of mankind and the gods also needs to be discussed. This relationship seems to be a sort of give-and-take relationship, in part. The Greeks believed that if they gave to the gods, through prayer and sacrifices, that the gods would help them out.
“Gods can be evil sometimes.” In the play “Oedipus the King”, Sophocles defamed the gods’ reputation, and lowered their status by making them look harmful and evil. It is known that all gods should be perfect and infallible, and should represent justice and equity, but with Oedipus, the gods decided to destroy him and his family for no reason. It might be hard to believe that gods can have humanistic traits, but in fact they do. The gods, especially Apollo, are considered evil by the reader because they destroyed an innocent man’s life and his family. They destroyed Oedipus by controlling his fate, granting people the power of prophecy, telling Oedipus about his fate through the oracle of Apollo, and finally afflicting the people of Thebes with a dreadful plague. Fundamentally, by utilizing fate, prophecies, the oracle of Apollo, and the plague, the gods played a significant role in the destruction of Oedipus and his family.
Humans were created in God’s image. Because God is perfect and without error (infallible), we are a reflection of that. However, when Adam and Eve sinned against god, that infallibility was tainted....