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Divine punishment occurs in Oedipus and Dante’s Inferno. Divine Punishment is an endless punishment where your fate is determined and you cannot escape it. It is known as an irreversible occurrence that creates attitudes within characters that harms themselves and others. Oedipus faced a punishment that he had no choice over and couldn’t escape it. In Dante’s Inferno, people chose to sin and make their own decisions when sinning. The difference is that in Dante’s Inferno, some sins could’ve been escaped by man. People in Dante’s Inferno chose to sin while Oedipus had no choice and couldn’t escape it. Divine punishment can be escaped by man after a certain age of maturity, and control of their own actions. The question is, can divine punishment …show more content…
An example would be the the Christian suicides. These are people who killed themselves because they couldn’t take the pain in their lives anymore. They are punished by Harpies who represent the passions which these humans tried to escape with suicide. Now these humans are being punished because they committed suicide. This is an example of divine punishment because humans in this circle tried to escape the punishments and pain that was happening in their lives with suicide but are now being punished by God because they committed suicide. They tried to escape one thing without knowing the consequences to another. This could’ve been escaped if the humans didn’t choose to commit suicide. Committing suicide is not done by force but by choice. The suffering in their lives could have forced them to make this decision but it could’ve been prevented. If the …show more content…
Oedipus is born realizing that he would execute a man, and that man would be his father. Also, he knows that the lady he would marry would be his mother. The malicious action that he commits is living this obligation by killing his father and wedding his mother despite the fact that he is completely mindful that it is an improper thing to do. Sophocles writes, "Then let him go. And let me die, if I must, or be driven by him in shame from the land of Thebes. It is your unhappiness, and not his talk, that touches me" (Sophocles). Oedipus understands that what he has done was terrible, and he feels that his life as well, ought to be taken, which in the long run drives him to tear his eyes out. The way he encounters divine punishment is how he feels he will be punished if he does not commit the two immoral deeds. Then again, he is still punished when he slaughters his father and marries his mother since it is such an unethical, incomprehensible act. Oedipus realized that he would execute a man and marry a lady and it was those actions which prompt to his divine
The selfishness that Oedipus possesses causes him to have abundance of ignorance. This combination is what leads to his father’s death. After fleeing Corinth and his foster family, Oedipus gets into a skirmish with an older man. The reason for the fight was because, “The groom leading the horses forced me off the road at his lord’s command” (1336). Oedipus is filled with a rage after being insulted by the lord and feels the need to act. The two men fight, but Oedipus ends up being too much for the older man, and he kills him. What Oedipus is unaware of is that the man was actually his birth father and by killing him, Oedipus has started on the path of his own destruction. Not only does Oedipus kill his father, but also everyone else, “I killed them all” (1336). The other men had no part in the scuffle, but in his rage, he did not care who he was killing.
This notion of the suitability of God’s punishments figures significantly in the structure of Dante’s Hell. To readers, as well as Dante himself (the character), the torments Dante and Virgil behold seem surprisingly harsh, possibly harsher than is fair, Dante exclaims this with surprise. He doesn’t actually wonder who decided on these tortures. He knows it was god. What he is questioning is how these punishments are just, since they don’t appear to be just from a human’s point of view which views each punishment together with its conjugate sin only superficially. For example, homosexuals must endure an eternity of walking on hot sand, and those who charge interest on loans sit beneath a rain of fire. At first glance, each one seems too terrible for any sin. However, when the poem is viewed as a whole, it becomes clear that the guiding principle of these punishments is one of balance. Sinners suffer punishment to the degree befitting the gravity of their sin, in a manner matching that sin’s nature. The structures of the poem and of hell serve to reinforce this correspondence.
Upon entering hell with Virgil, Dante becomes witness to the true perfection of the justice done to sinners after their earthly life is over. This divine justice inflicted by God chooses to punish the souls in hell in a way very similar or representative to how the souls sinned on Earth. For instance, those guilty of the sin of wrath "tear each other limb from limb" (133), a punishment which directly relates to the actions of the sinners. However, there are also punishments that are more symbolic of the actions of the sinners, such as th...
Oedipus kills his father and marries his mother, with whom he produces four children. These are terrible crimes, impious, immoral and illegal. However, the fact that he carries these out in ignorance, not conscious of his own actions, attributes them to severe misfortune and a cruel fate. He even tried, in vain, to avoid the completion of this destiny, leaving his believed home city of Corinth upon hearing it told to him at the Oracle of Apollo ("I heard all that and ran" 876). Thus, when it is revealed to him, this sudden revelation of his crimes within one day leads him to blind himself so that he can no longer see what he has done ("Nothing I could see could bring me joy" 1473). The blinding was not required by fate and is indeed self inflicted but he believed that it is just punishment for what he has done, and by doing so he regains some control over his fate ("hand that struck my eyes was mine...
Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The divisions of Hell are likewise split into levels corresponding to sin. Each of the levels and the divisions within levels 7,8, and 9 have an analogous historical or mythological figure used to illustrate and exemplify the sin.
Oedipus is widely known for being the man that killed his father and married his mother. After Oedipus finds out about what he has done he proceeds to jab both of his eyes out and remains blind for the rest of his life. By Oedipus doing this it means that his fate that was told to his parents at the beginning of the story had come true. With Oedipus jabbing his eyes out, this made it clear that this was a tragedy. Oedipus is the perfect fit of being a tragic hero. First of all by being born into royalty and throughout his life he held a royal persona. Also he makes some choices that leads him to his own destruction. For example, with him already marrying his mother and his mother had already had several of his kids their was nothing that he could do when he found out that his wife was also his mother. In the story as he went back to confront his mother/wife, she had already hung herself. As for being a hero, he done many heroic things throughout his life. For example, when he arrived at the city where he met his mother and father, there
This is implausible because, at the time he killed the old man (his father) he had no idea of the prophecy that foreseen this happening. Even if he would have known about the Gods saying that he would do these things, it wouldn't have made much of a difference. For Oedipus thought his parents were different than who they really were. He had no idea that his real parents knew of the phrophecy and had him put in the mountains with pins in his ankles to die. He had no idea that a sheperd saved him and gave him to the King of Corinth. So he had no idea that the old man he met where the tree roads meet, was his real father, and he had no way of knowing that Jocasta was his real mother. So even if he knew that he would kill his father and sleep with his mother, he wouldn't have know that Laius was his real father and that Jocasta was his real mother. Even though the decisions to kill the old man and sleep with the older women were choices he made, he had no idea that these would be his parents. Also if the Gods make a prophecy, how is it that a mere mortal could change his own fate? A mere mortal cannot even see a God it its true form. So how could Oedipus defeat the prophecy made by a God. Although Oedipus may have been wrong to do what he did, I do not think you can use the word guilty to describe him.
Oedipus learns through the revelation of the oracle that he is destined to kill his father and marry his mother. As a result, he is driven to the belief that he can control his own fate, and not leave it up to the gods. By doing this, Oedipus places himself into the category of a god. The gods, particularly Apollo, takes great offence to this and decides to put Oedipus back in his place by punishing him and his state. (Mannani 2005) The punishment of the state is a se...
in my mind, is not valid simply because of what it might do to the
For Oedipus, prophecy is not the main source of his fall towards society; rather, his hubris blinds himself from recognizing his personal sin in the world, thus leading to his demise. Sophocles even skillfully uses a metaphor through the words “ as led by a guide” to further explain the “supernatural being” that ultimately decides the tragic fate of the family of Oedipus. In addition, through the death of Jocasta, the reader is immediately attuned of Oedipus’ raging moment of violence and will be petrified by the overwhelming power of the gods, thus realizing the importance of being cautious before making a final choice. Indeed, after an individual settles on a decision, the gods take control of the person’s fate, hurling numerous consequences to him if he makes the wrong decision. Moreover, as Oedipus suddenly becomes the unintended victim of the gods through his sinful decision to execute Laius, he is forced to relinquish his predominate impetus for pridefulness in exchange for a heart of deep realization and forgiveness. At the end of the play, Oedipus sacrifices everything in order to remove his guilt through the consequences of his atrocious actions witnessed by the gods. After Oedipus realizes the astringent fate he was destined to encounter through his sinful murder of Laius, he immediately attempts to take responsibility for his
The impetus for the downfall of Oedipus, "Known far and wide by name" (Sophocles, 1), is his anger. Enraged he slew King Laius and in anger he hastily pursued his own ruination. From the aforementioned recriminations of Tiresias to the conflict with his brother-in-law Creon (his ill temper again displayed - "Tempers such as yours most grievous to their own selves to bear,... .(Sophocles, 25); through the revealing exchanges with his wife/mother Jocasta and her slave (whose pity saved the infant Oedipus), damming insight grows in a logical sequence, all the while fueled by the Oedipal rage. Realizing the heinous nature of his actions, Oedipus blinds himself in a fit of anger and remorse - now, as Tiresias, he can see.
By controlling fate, the gods carry all the responsibility of Oedipus in killing his father and marrying his mother. They are the only ones who can control fate, and thus they are the only ones to blame for what happened to Oedipus. They could have made Oedipus’ life less miserable, but they decided to destroy his and his family’s life by this terrible fate without him committing a sin. “It was Apollo, friends, Apollo, who brought to fulfillment all my sufferings. But the hand that struck my eyes was mine and mine alone.” Oedipus blames Apollo for his two shameful crimes that caused his sufferings. On the other hand, he admits that the gods had nothing to do with his blindness, and that he’s responsible for that. Also, in the previous quote, Oedipus tries to diminish his shame by convincing his people that it is not his fault, but Apollo’s, for murdering his father and marrying his mother. The moral of this story is that human beings can’t escape their fate, and thus it is not Oedipus’ fault for committing those two crimes.
Sophocles demonstrates in the play Oedipus the King that a human being, not a God, ultimately determines destiny. That is, people get what they deserve. In this play, one poorly-made judgment results in tragic and inescapable density. Oedipus fights and kills Laius without knowing Laius is his father. Then, Oedipus's pitiless murdering causes several subsequent tragedies such as the incestuous marriage of Oedipus gets into the flight with Laius. However, Oedipus's characteristics after Laius's death imply that Oedipus could avoid the fight as well as the murder of his father, but did not. Ultimately, Oedipus gets what he deserves due to his own characteristics that lead him to murder Laius: impatience, delusion, and arrogance.
Throughout the play, Oedipus tries to change his fate. When he confirms through two messengers and an oracle that he is destined to marry his mother and kill his father, he completely panics. He knows that is something he definitely wants to avoid, so he decided he would attempt to change his fate. But at that time, he did not realize that your fate is your fate and it will not change.
In fact, Oedipus is doomed to kill his father, marry his mother and finally to be blind. It was his destiny or fate; he has nothing to do with this end or to prevent it. It was his fate which was manipulating him; drive him from Cornith to kill his father and then to Thebes to marry his mother. His destiny made him "his wife's son, his mother husband." By the hands of fate, he turned to be the most hated man in Thebes and "the man whose life is hell for others and for himself."