The relationship between the gods and humanity in The Epic of Gilgamesh and The Odyssey are the same. In each saga, the gods seem to live nearby and are always present. Both epic poems portray humans as simply at the mercy of the gods. The gods feel that it is their duty to intervene if they feel that man is traveling off course from his destiny. However, the gods are not all powerful.
Each god has a certain domain and cannot control another gods’ domain. All the gods including Zeus, the father of the gods, want Odysseus to be able to return home in The Odyssey. However, Poseiden, just one god, prevents Odysseus from returning. It is only when Poseiden is absent from Mt. Olympus that the other gods are able to take control and assist Odysseus in returning home.
Gilgamesh also has the same misconception that the gods are all powerful. After he and Enkidu kill the Bull of Heaven, the gods Anu, Enlil, Ea and Shamash convene and decide that one of the brothers must die for their evil deed. Shamash, Gilgamesh’s protector, pleads with the other gods to spare his life. The other gods disregard Shamash’s appeal and Enkidu dies. In each instance, one god is not able to impose his agenda against the wishes of the other gods.
Enkidu’s death evokes a disturbing thought in Gilgamesh. He finally realizes that he is mortal. He then goes about trying to find the key to immortality. Gilgamesh first seeks out Utnapishtim, the only human to gain immortality. When Gilgamesh cannot pass the test of staying awake for seven days, Utnapishtim then gives him the plant "Old Men Are Young Again." Despite this second opportunity, Gilgamesh is not triumphant in his search for immortality because a serpent eats the plant and Gilgamesh’s opportunity is lost forever. He does not realize that Enlil, the father of the gods, had already determined his destiny. It is clear from the events of the story that Gilgamesh was not to obtain everlasting life and it is no coincidence that all of his efforts fail in one way or another. This is another example of man’s lack of control where the gods are concerned
The Odyssey demonstrates how the gods favored certain men over others. When man had the gods "on his side," he was sure to complete whatever task was at hand.
Many Greek gods were seen as both benefactors and tormentors, typically it depends on which god or goddess you are researching about. The seemingly contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
The whole reason Gilgamesh takes this journey to search for eternal life is due to the death of Enkidu, with whom he was close with. Before all of the events occurred, Gilgamesh had never thought about the topic of death. It’s as if it never crossed his mind; as though he would live forever. He went through phases along his journey. The first was not accepting reality, the second was fighting for eternal life, and the last was accepting reality. Now, his aspirations for immortality are no longer apparent as he enters the last stage.
In The Odyssey, the hierarchical relationship between both gods and humans is a key aspect in the overarching unity that is the epic. These can both be in contrast with each other and it can been seen that there are similarities between the types of people we meet in The Odyssey as well as the gods we meet also. Homer uses this theme and system of hierarchy to effectively display aspects of his worlds though The Odyssey. The main features that help prove this point are: that society within The Odyssey is hierarchical, the upper class and the servants (with equivalent gods) are focussed on, (Hierarchy of Greek Gods, 2015) and finally, the gods parallel their respective opposites on earth. These features help to show Homers world of The Odyssey.
Poseidon, the god of the sea, is angered by the death of his son, the Cyclops. When Odysseus and his crew stopped off at the Cyclopes island on their way home from war, the cyclops, Polyphemus, begins terrorizing Odysseus’ men. Odysseus blinded him and boasted about the event. He sends storms against Odysseus and tries to wreak his ship in Book 5. While shipwrecked at sea, on a raft – which was aided by Athena – Poseidon sends another storm, washing Odysseus up on shore. Eventually, Odysseus is on another ship gifted to him by the Phaeacians, Poseidon turns the ship to stone and sinks while pulling into the harbor at Scheria. The idea that “a bad storm” can affect a well-trained
In the Odyssey, written by Homer, and Oh Brother, Where Art Thou? by the Coen Brothers, the authors both tell tales interwoven with divine beliefs. In these stories, Odysseus the Greek hero faces Gods on his journey home. Similarly Everett, the escaped criminal, faced the Christian god on his journey. The gods in these stories sometimes hurt and sometimes helped Odysseus and Everett, along their journeys.
Religion was deeply intertwined with the culture of the ancient Greeks. In their stories, they prayed to the gods to satisfy their needs and offer assistance in their endeavors, and the gods would occasionally appear to select Greeks to give counsel, gifts, or other forms of aid. Alternatively, if the desires or endeavors of a mortal or mortals displeased one or more of the gods, they would also interfere with the fulfillment of their goals. In Homer’s Odyssey, the gods appear to or interfere with both Telemachus and Odysseus, either to help or hinder them in their journeys. Although the gods are responsible for the difficulty Odysseus faces returning from Troy, they are equally responsible for motivating and assisting Odysseus and Telemachus in their respective travels.
Gods are were seen interacting with mortal on numerous occasions. When Athena goes to Telemachus and to provide information about his father. Later, Telemachus thought about dismissing all suitors because Athena advised him to do so. It was kind of a friendly relationship sometimes between gods and mortals in the Odyssey. On Telemachus journey, Athena provided a lot of confidence into the prince. It gave Telemachus a sense of hope that his father was still out there. When there is hope there is always a way and that is what Athena gave to to him. Another interaction is when Odyessy made Poseidon upset. Poseidon is one of the Gods who holds a grudge against a mortal and had a negative impact during the journey. Odysseus killed Polyphemus, that is why Poseidon left Odysseus on an island before his return home. The relationship between Gods and Humans are similar between humans and humans. The only thing that is different is that Gods have the powers and ability to do
Throughout Homer’s epic poem, The Iliad, gods are presented as remarkably human in almost every way. While it is assumed that gods are divine entities incapable of human transgression, they are portrayed with all the flaws of mortals in The Iliad. The gods are a manifestation of human emotions consequently helping to explain the behavior of the humans in The Iliad. The actions of the heroes are what determine their fate, not divine intervention. Ultimately, the humans in The Iliad have inherent characteristics that provide the driving force behind their actions: the gods simply act in concert with them, allowing the human beings to exercise free will of
Gilgamesh, feeling the fear of his own mortality, sets out on a journey to search for a way to preserve himself. Although the journey that he endures is much larger than life, Gilgamesh comes to realize that he can never achieve immortality. Before the creation of Enkidu, Gilgamesh is a man without an equal match. He is an individual with overwhelming power, and it is because of this that makes Gilgamesh a very arrogant person.
The first thing that comes up in The Odyssey that pertains to fate is when Zeus exclaims “My word, how mortals take the gods to task! All their afflictions come from us, we hear. And what of their own failings? Greed and folly double the suffering in the lot of man.” Zeus is saying that we all as humans cause our own misery and blame the gods for it. His attitude towards the struggles of humans is that since we cause our own problems, we should fix them by ourselves too. He is admitting that the gods do not have full control over events in human life. They have a
In a Mesopotamian culture, they developed their own system of belief that includes a variety of gods and goddesses. The Anglo-Saxon culture is more intricate. Anglo-Saxons desires fame and respect, are judged by their actions and believes that an injury/death must be avenged. Beowulf died courageously fighting the battle with a dragon; Beowulf “saw/ Huge stones arches and felt the heat/ Of the dragon’s breath” when attempting to end him (Beowulf 677-678). Paganism and Christianity are Anglo-Saxon religions, some people were Pagans and others were Christian. Unlike Beowulf, Gilgamesh only reflects Pagan traditions, but not Christian. When comparing Anglo-Saxons and Mesopotamians they are not very different. They both characterize an epic hero mostly the same. In Gilgamesh, it is portrayed that gods are the creators of everything around them. Enkidu is created by these gods for Gilgamesh. This would differ from an Anglo-Saxon culture; usually one would fight for their own because they want the fame that will come after their heroic actions. Both of the heroes cultures have the same journey of fighting evil. Though they are set in two different time periods the examples that the epics give relating their heroic qualities are
After Enkidu's death, Gilgamesh comes to the realization that one day he too will succumb to the same fate as his friend.
He, however, ruled with a tyrannical behavior in ways such as sending young men to fight in senseless wars, fulfilling his sexual satisfaction with young brides on their wedding night, and treating his people as if they were beneath him as human beings. Upon wrestling and defeating Enkidu in a battle, the two became extremely close as friends. Their friendship influenced and shaped Gilgamesh’s perception of the world, especially upon the death of Enkidu. Once his close friend passed away, Gilgamesh became more self-aware of his own mortality and sought for the answers of gaining immortality. Although this may seem like a selfish act of his part, Gilgamesh underwent a major character transformation during his journey in the underworld. Upon meeting and hearing the story of how Utnapishtim was granted immortality by the gods, Gilgamesh accepts the challenge put forth by Utnapishtim to stay awake for six days and seven nights. After failing the challenge, Utnapishtim was persuaded by his wife to provide Gilgamesh with a consolation prize due to his extensive journey to the underworld. He informed Gilgamesh of the existence of a magic plant at
These two gods have different effects on the story: Poseidon is trying to cause pain and suffering for Odysseus, while Athena is trying to help Telemachus and give him hope that his father will return soon. The role of these gods is important to both journeys as Odysseus and Telemachus try to reunite their family.
“Nine days the arrows of god swept through the army.” (Homer, The Iliad, 1.61) The Iliad written by Homer portrayed the war between the Achaeans and the Trojans. In addition to the mortals fighting each other gods also intervened in the war between the two sides, the gods in The Iliad played very significant roles in the battles; they brought divine powers on to the mortal sides of the war, Greek gods embody many human characteristics, there are many themes in The Iliad that construct the interventions of the gods, lust, jealousy, revenge, anger, pride, and favoritism are some of the reasons why the gods of Olympus got involved in the Trojan War. The gods of Olympus used humans as their puppets while the gods engaged themselves in conflict against each other.