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Women of the bible essay
The status of women in the bible
Women of the bible essay
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We all have worked for something we love. We all have felt the disappointment of failing and the rejoicing after receiving the reward. Jacob worked fourteen years to marry the love of his life, Rachel. She would become Jacob’s favorite son’s, Joseph’s, mother. Jacob slaved over his marriage to Rachel far longer than many of us have for what we love. Without the persistence of Jacob, there would be no Joseph, there would have been famine in Egypt, the Bible would not play out has it had. Before Jacob received a blessing to wed Rachel, he slaved over the sheep of Laban for seven continuous years. We observe in these verses that when Laban offered a wage and all Jacob asked of him was to marry Rachel. In the days of Jacob, in order to marry, …show more content…
As we read we see that Jacob consummates his marriage with Leah, without the knowledge that she is Leah not Rachel. The sermon titled “The Girl Nobody Wanted” by Timothy Keller states, “Leah has a hollow in her heart every bit as the hollow in Jacob’s heart. Now she begins to do to Jacob what Jacob had done to Rachel and what Isaac had done to Esau.” Jacob asks Leah why she deceived him when he said Rachel and she answered. Leah brings him back to the time that his father called Esau and Jacob replied. This passage in the original text was not ideal in the sense that Jacob had more than one wife. The Bible Study Tools website sites, “It is evident that the marriage of both sisters took place nearly about the same time, and that such a connection was then allowed, though afterwards prohibited.” At the time of Jacob it was not against God’s law to marry more than one woman, leaving Jacob a clean man. This gives us the idea that the original hearers were not ashamed by Jacob rather encouraged from his persistent nature. What Jacob did, was normal in their culture. In the original Hebrew version, “Then Jacob Went on his journey” ( Genesis 29:1 ESV) literally means "lifted up his feet." This means that Jacob left for Haran immediately after he vowed to follow
While reading the story, “I Ain’t No Good Girl” by Sharon Flake, I felt like the characters did not really develop the plot as I would have anticipated. The story “I Aint No Good Girl” is primarily about a girl who is madly in love with a guy named Raheem that she is completely blind sighted about the fact that he is abusing, threatening, and gets cheated on. But what aggravates me the most is that even after all that she constantly takes him back.
Most of this persecution had come from anti-polygamist Christians. This is ironic because the anti-polygamists believed in the Bible, but not polygamy, one of its teachings. Many of God’s righteous followers in the Old Testament practiced polygamy. Abraham married Hagar, Sarai’s handmaiden (Genesis 16:1-3). Jacob was married to Leah, Rachel, Billah, and Zilpha all at the same time. In the Doctrine and Covenants, a book of modern revelation used as scripture by the LDS church, it states that "in nothing did they [the Old Testament prophets] sin save in those things they received not of me [God]"(132:38). Quickly one sees that God gave those women to the prophets of old because they were righteous.
Jacobs mentions, “But now that the truth was out, and my relatives would hear of it, I felt wretched.” Others knowing what she had to go through, made her feel embarrassed. Females who have been raped normally find it harder to go about their day as they would have before the incidents. When others know what they went through they could feel that they weren’t seen the same way again. Jacobs also wrote, “My self-respect was gone! I had resolved that I would be virtuous, though I was a slave. I had said, ‘Let the storm beat! I will brave it till I die.’ And now, how humiliated I felt!” Jacobs felt completely changed, and that she will forever be in shame because of the
Jacob 's did not write this book merely for storytelling, she wants an impact, and thus she actually addresses her reader 's directly. “As you can imagine, better than I can describe, what an unpleasent sensation...”9 Jacob 's is asking the reader only imagine at this point, “you” inrefernce to those she hopes reads her books. She does more than speak in terms of trying to create imagery, she fully includes those reading her book in her writings. “Reader, I draw no imaginary pictures of southern homes. I am telling you the plain truth.”10 No longer does she vaguely address “you” but makes contact with whom ever is reading the book by speaking outside of Linda. It becomes a powerful tool, breaking a wall between fiction and real life, bring the reader to the reality of what she went through. “Reader, Can you imagine my joy? No, you cannot, unless you have been a slave mother. 11 Jacbo 's narrative uses many examples and showcases many times that slave women have shown that they may have fallen under true womanhood, but yet she tries to instill that even in reading these horrors, even if the reader tried her hardest, she would fail because of the unique issues of being a slave mother. “Reader, my story ends with freedom; not in the usual way with marriage. I and my children are now free!... The dream of my life is not
Jacob's name means "deceiver" and he lives up to his name. His deceitfulness began with stealing his brother's birthright. One day, Esau came in from the fields famished and found Jacob cooking a meal. Jacob offered his half-starved brother, "Give me the birthright and I'll give you some soup." Esau being starved, sold his birthright to Jacob. (Genesis 25: 29-34). Sometime later when Isaac thought he was going to die, he called Esau into his tent and told him to kill an animal and make him some soup. Isaac's wife overheard this and connived a plan with Jacob to deceive Isaac. Jacob disguised himself as Esau and obtained his blind and dying father's blessing (Genesis 27).
She asked her audience and readers to excuse her and not judge her choices without considering her sufferings. She also explained how the slavery system was not fair and didn 't give her any choice to make. She says “But, O, ye happy women, whose purity has been sheltered from childhood, who have been free to choose the objects of your affection, whose homes are protected by law, do not judge the poor decorate slave girl too severely! If slavery had been abolished, I, also could have married age man of my choice; I could have had a home shielded by the law; and I should have been spared the painful task of confessing what I am now about to relate; but all my prospects had been blighted by slavery”(p.48) Jacobs felt in shame of her choices and she felt that her reader will not understand the idea of taking a white man after all her the suffering from white masters. She explains “The remembrance fills me with sorrow and shame. It pains me to tell you of it; but I have promised to tell you the truth, and I will do it honestly, let it cost me what it may. I will not try to screen myself behind the plea of compulsion from a master; for it was not so. Neither can I plead ignore or
Jacobs’s narrative is mainly focused on family and the role of the woman. Once she became a mother, she knew she had developed permanent ties and her general concern for her children had to take precedence over everything else including her very own self-interests. Throughout the narrative, Jacobs is much more concerned with her own family. She cares about the well-being of her children and grandmother who depended on her. This clearly indicates that despite the fact that she was earnestly trying to pursue her freedom, she had other priorities such as securing a home for her
True love serves as a critical part of human nature; so much so, as to where one may commit immoral actions during the pursuit of such love. Cynthia Benjamin recaptures this classical situation in her short story, The Luckiest Girl, where the antagonist, David Allen strives for complete dominance over his relationship with the protagonist, Anita Wade. He manipulates her through emotional, social, and physical techniques.
Lars and the Real Girl was an independent film about a young man named Lars who lived a quiet stable life until he was struck with such severe mental illness that the whole community rallied to support him on his mission to recovery. Lars was a great example of a man who had suffered from early attachment loss and childhood trauma that manifested into psychological dysfunction.
When it came time to pick a stage of development, I chose the stage of middle childhood. The movie that best depicted this stage of development to me was the 1991 movie “My Girl”. In this movie, you see a 11-year-old girl named Vada Sultenfuss going through a lot of psychosocial and cognitive changes in her life. She has grown up without her mother due to instant death when being born and she blames herself for her mother’s passing. Her dad is very absent in the upbringing of Vada, as he focuses most of his time and energy into his work as a mortician. Vada is surrounded by death due to the fact that they live in the house where her father constructs his business which is why her view on death is demented. When her dad becomes involved
Girl by Jamaica Kincaid demonstrate how a mother cautions her daughter, in becoming a responsible woman in her society. Although the daughter hasn’t gotten into adolescence yet, the mother fears that her daughter’s current behavior, if continued, will tip to a life of promiscuity. The mother believes that a woman’s status or propriety determines the quality of her life in the community. Hence, gender roles, must be carefully guarded to maintain a respectable front. Her advice centers on how to uphold responsibility. The mother cautions her daughter endlessly; emphasising on how much she wants her to realize her role in the society by acting like woman in order to be respected by the community and the world at large. Thus, Jamaica Kincaid’s
Have you ever judge a book by the cover or made a bad first impression without getting to know the person first? Human beings need to come to the realization that everyone come from different walks of paths. We need to stop labeling people as "the other." No-Name Woman, Kingston 's aunt experienced Edward Said 's concept through the people in her village by them looking at her situation through a one-sided lens. The village that Kington 's family lived in had a preconceive notion on what the people should behave like and adultery was like a sin and a crime no matter of the circumstances.
Deborah Tannen’s essay, “There Is No Unmarked Woman”, explores the idea of “marked” and “unmarked” words, styles, titles, and how females have no ability to choose an unmarked position in life. She posits that “The unmarked forms of most English words also convey ‘male’” (88). Tannen is incorrect in her premises because females are able to choose unmarked hair and clothing styles, men are marked just as often as women, and many unmarked forms of words no longer convey “male.”
Jacob first appears in the Bible in the book of Genesis. The Bible says that Esau was the firstborn of the twins. “Afterward his brother came out, with his hand gripping Esau’s heel; so he was named Jacob.” (Genesis 25:26). The boys grew up, and Esau was described as a skillful hunter, while Jacob was a quiet man, living in tents. Once when Jacob was cooking a stew in his tent, Esau came in from the from hunting in the fields and was famished. Jacob told Esau he would share with him his stew on the condition that Esau renounce his birthright to him. Esau accepted. Later, as their father, Isaac sat on his deathbed, he blessed Jacob, who was dressed in fur clothing to imitate Esau who had more body hair than Jacob. Isaac thought it was Esau he was blessing (Meeks 41). After this, Jacob’s mother advised him to go live with his Uncle Labon in Padan-Aram – afraid that Esau would become vengeful and kill Jacob after he tricked their father into giving him his blessing of the first born.
We all know that we cannot look directly into the face of God, just as we cannot look directly at a Lunar Eclipse! Jacob never describes what he saw, he simply believed it was God. For every seemingly contradiction in the Bible there is a simple explanation. While at first glance the appearance of contradiction seems valid. With a deeper look you can clearly see that a lot of times it is simply the usage of wording and or who wrote it.