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Ultimate historical significance of Douglass’ autobiography
Ultimate historical significance of Douglass’ autobiography
Narrative of the life of Douglass
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Harriet Jacobs and Fredrick Douglass are both very incredible and powerful writers who narrated their enslavement encounters in a passionate and compelling manner. Jacob’s narrative describes the abuses she had to go through personally especially because of her gender. She describes how the women slaves were exploited not only for their productive capabilities but reproductive ones as well. This is why she remarked, “Slavery is terrible for men but is far more terrible for women”. This is a clear indication that in addition to being enslaved, Jacob’s had to overcome the hurdle of being a female as well. The aim of this paper will be to point out some crucial factors which ultimately shaped the understanding of slavery in the lives of Jacob …show more content…
Jacobs’s narrative is mainly focused on family and the role of the woman. Once she became a mother, she knew she had developed permanent ties and her general concern for her children had to take precedence over everything else including her very own self-interests. Throughout the narrative, Jacobs is much more concerned with her own family. She cares about the well-being of her children and grandmother who depended on her. This clearly indicates that despite the fact that she was earnestly trying to pursue her freedom, she had other priorities such as securing a home for her …show more content…
It can also be used to explain how it shaped their understanding of slavery. Jacobs’s narrative focuses on sexual exploitation. She describes personhood as the ability to take total control over her sexuality and also to freely be a mother to her children. Douglass’s narrative focuses on the struggle we to achieve manhood. According to his line of thought, personhood was defined in terms of his manhood and his ability to take total control over his destiny. Harriet Jacobs was literally a domestic in her employment as well as a slave mother with children to protect. At some point in time Jacobs aims her work towards upper class white women because she feels they will sympathize with her and treat her less harshly because she is female. Her narrative clearly portrays a code of behavior which demanded women to be meek, virtuous and submissive no matter the personal cost. Regardless of this, Jacobs’s relationship with her grandmother proved to be very beneficial during this times. This is another significant difference between her experience and that of Douglass. Throughout the text she expresses gratitude towards this family member who was constantly supportive of her and always met her with a smile. Even though they did not always agree, the importance of this family relation cannot be
In Harriett Jacobs’s book, Incidents in the Life of a Slave Girl, she informs her readers of her life as a slave girl growing up in southern America. By doing this she hides her identity and is referred to as Linda Brent which she had a motive for her secrecy? In the beginning of her life she is sheltered as a child by her loving mistress where she lived a free blissful life. However after her mistress dies she is not freed from the bondage of slaver but given to her mistress sister and this is where Jacobs’s happiness dissolved. In her story, she reveals that slavery is terrible for men but, is more so dreadful for women. In addition woman bore being raped by their masters, as well as their children begin sold into slavery. All of this experience
Harriet Jacobs and Fanny Fern both display different kinds of writing styles that shed light on women who could stand up on their own. The stories of those two women vastly contrast each other, however, the women display hardships and overcome their difficulties in a similar manner. Jacobs who goes by a different persona-- a woman’s name Linda, who is a young slave. Fern did a similar thing to Jacobs by going by a different persona, a young woman named Ruth Hall. What the two women display with their books released to the public is to give another look at what women go through. The readers of the book would explore the hardship of what the two women have experienced, thus bringing more awareness and light to women’s rights and the anti-slavery
Douglass and Jacobs' narrative presence represents the voice of slaves who desire freedom from bondage. In Trudy Mercer's "Representative Woman: Harriet Jacobs and the Incidents in the Life of a Slave Girl," she suggests both narratives work as propaganda. The slave narratives of pre-Civil War America may exemplify the earliest and most dramatic uses of the "personal as political," and the sharing of experiences as a means of "consciousness raising." ... ... middle of paper ...
Harriet Jacobs' words in Incidents in the Life of A Slave Girl clearly suggests that the life as a slave girl is harsh and unsatisfactory. In this Composition, Jacobs is born a slave, never to be freed. She struggles through life in many instances making life seem impossible. The author's purpose is to state to the people what happened during slavery times in the point of view of a slave. Her life is so harsh that she even hides from her master for 7 years in a cramped space in the top of a shed without any room to walk. The theme of the story is a statement on how slavery was a much harder way of life than many people may have thought. Many people during these times thought that slaves were happy where they were and that their lives were much easier in the southern states than in their ...
In a twist, Harriet Jacobs was writing mainly for an audience of the women in the north. Her narrative didn’t just tell the struggles of being a slave, it also talks about the struggles of being a woman. Jacob’ s story of being a unvalued, sexually abused woman, whose main concern is the safety and freedom of her children, definitely was relevant to all women who at the time were not seen as equal to men.
Douglass showed “how a slave became a man” in a physical fight with an overseer and the travel to freedom. Jacobs’s gender determined a different course, and how women were affected. Douglass and Jacob’s lives might seem to have moved in different directions, but it is important not to miss the common will that their narratives proclaim of achieving freedom. They never lost their determination to gain not only freedom from enslavement but also the respect for their individual humanity and the other slaves.
The three quotations demonstrate how slavery has been understood differently by different people and it those who view it through the lens of white supremacy that produces the experiences like those of Mary Prince and Harriet Jacobs. Although narratives like Mary Prince’s were written as propaganda to reveal the brutal torture and inhuman conditions slaves experience under their cruel masters, slave owners like Harriet Jacob’s mother’s mistress and Mrs. Williams, Mary Prince’s owner as a child, demonstrate that some slaves were treated as mere labour workers in the household. In the first text, Jacobs is reminiscing her life under her mother’s mistress’s ownership. She recalls that upon her mother’s death, her mother’s mistress promised that
The aim of this essay is to examine Harriet Jacob’s struggle to live up to the values encouraged by the Cult of Domesticity. This essay will advance the premise that this ideology of true womanhood fails to apply to nineteenth-century antebellum slave women of America, and was an impossible standard for them to attain due to the burden of slavery. It will do so through a threefold perspective: sexual purity, marriage, and motherhood. Loss and pain endured by the black antebellum family. By exploring these texts that record Jacob’s journey as a wife and daughter, it finds that the slave woman found America’s template for true womanhood as inadequate to express the realities of her
Jacobs’s story along with Stowe’s emphasizes the distinctive problems faced by female slaves, particularly sexual abuse and the suffering of slave mothers who are separated from their children. In spite of her suffering and possible criticism from the public, Jacobs was determined to make white Americans aware of the sexual victimization that slave women frequently faced and to stress the fact that they often had no choice but to give up their “virtue.”
In Harriet Jacobs Incidents in the Life of a Slave Girl, the author subjects the reader to a dystopian slave narrative based on a true story of a woman’s struggle for self-identity, self-preservation and freedom. This non-fictional personal account chronicles the journey of Harriet Jacobs (1813-1897) life of servitude and degradation in the state of North Carolina to the shackle-free promise land of liberty in the North. The reoccurring theme throughout that I strive to exploit is how the women’s sphere, known as the Cult of True Womanhood (Domesticity), is a corrupt concept that is full of white bias and privilege that has been compromised by the harsh oppression of slavery’s racial barrier. Women and the female race are falling for man’s
Harriet Jacobs story clearly shows the pain she suffered as a female slave, but it also showed the strength she proved to have within herself. At such a young age she went through things that I have never experienced. Her way of surviving is what truly inspires. Imagine just having to watch your children grow up before your very eyes and not being able to give them a hug or kiss. The simple things that our parents do today for us, the things we take for granted, are what she hoped and prayed she could do one day. Jacobs died in 1897, but she continued to fight for the rights of African
The Reflection of Harriet Jacobs and the Documentary “Incidents in the Life of a Slave Girl”
Gender was a main concern that did not make Jacob’s a free woman, in comparison to Equiano. The facts from the bible that does not permit women to own nor to buy land also played a role in gaining her freedom. Christianity hypocrisy or support on slavery had a role in lives of slaves as slaves were supported by Christianity. Jacob’s narrative was definitely written for the same audience as of Equiano’s, her main point while telling her story was to show people what was really going on in the lives of slaves, how they struggled to live a happy life. Strategies that were used by both of the slaves were somewhat different, because gender played a huge role becoming free women in comparison to Equiano. It was truly sad to see these people struggle to live a happy life like every other person, but I liked Jacob’s narrative much more than Equiano’s.
You can never fully understand what kind of internal or external conflicts someone is going through until you take a walk in their shoes. That is exactly what it feels like when you read Harriet Jacobs’ autobiography titled, Incidents in the Life of a Slave Girl, because she provides a detailed glimpse at her perspective of the events that occurred. Her statement in the preface represents the her purpose for writing this autobiography as a, “desire to arouse the women of the North to a realizing sense of the condition of two millions of women at the South, still in bondage, suffering what I suffered, and most of them far worse”. She later explains how she wanted to convince the people living in the free states about what slavery really entails.
5.Drake, Kimberly. "Rewriting the American Self: Race, Gender, and Identity in the Autobiographies of Frederick Douglass and Harriet Jacobs." Critical Insights: The Slave Narrative. Ed. Kimberly Drake. Hackensack: Salem, 2014. n. pag. Salem Online. Web. 18 May. 2017.