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Literary criticism of Oscar Wilde
Literary criticism of Oscar Wilde
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The Flaws in Human Nature
The story is known. A boy buys magic beans from a seller, plants the bean, and a giant bean stalk sprouts. The boy climbs it and meets a giant. This giant however is not like the giant in “The Selfish Giant”, by Oscar Wilde. While reading this short story a theme at first glance did not surface. But while dissecting it, readers will see that this is a follow-up of Adam and Eve with many lessons that the reader can learn. Reading this short story will accentuate the flaws in human nature by portraying selfish people, a world without love, and good.
The giant in this short story has a green garden that has been unattended for seven years because he was visiting a friend. But when he returns he discovers that there are children in his beautiful garden playing, and he is not happy. So the giant builds a wall and post a sign TRESPASSERS WILL BE PROSECUTED the possession of his land is the first flaw in human nature, which is Selfishness. Little did the giant know that his selfishness held his garden winter while the other gardens were spring. This phenomenon made the giant wonder why this was happening. But his answer came when he saw the kids come in his garden; in return his garden was “happy” again with white blossoms and birds soaring up above (Wilde 2). Later he came to the epiphany of how selfish he has been and knows why spring has not come to his garden. The giant had changed his ways and knocked down the wall and opened his garden for all. However, selfishness was the least of his problems he still missed his “…little companion.” that used to be in the giant’s garden. “The Giant loved him the best because he had kissed him.” (Wilde 3)
His “missing companion” shows another flaw in human nature. Peo...
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...ople are selfish. What happens when there is no love in the world? Lastly, What would happen when the world has no good (Christ.)? Either way no one can do it like Wilde did in this artful, original, fairy tale (Harris 1) “The Selfish Giant.”
Works Cited
Harris, Laurie Lanzen. Short Story Criticism Vol. 11,Detroit : Gale Research/Thompson. 1988
"'The Selfish Giant'." In Maunder, Andrew. Facts On File Companion to the British Short Story.
New York: Facts On File, Inc., 2007. Bloom's Literary Reference Online. Facts On File
Inc. http://www.fofweb.com
Watkin, Amy "How to Write About Oscar Wilde" Bloom's How to Write about Oscar Wilde
Chelsea House Publishing, 2009. Bloom's Literary Reference Online. Facts On File, Inc.
http://www.fofweb.com
Wilde, Oscar, and Joanna Isles. The Selfish Giant. New York: McGraw-Hill, 1979. Print.
Does survival require selfishness? I believe that survival is selfish because in order to survive you need to have some selfishness. This is supported within the novel Night by elie wiesel, the story Deep survival by Laurence gonzales and the story Is Survival Selfish by Lane Wallace.
If a person had to choose between their life and someone else’s, they’d choose to be the ones to live. Selfishness is a terrible thing that can cause families to fight, it can cause wars, or the death of someone to spare one’s own life. Night by Elie Wiesel, shows many examples of selfishness. Sons leave their fathers to save their own lives, reluctantly feed their dying father and even kill just for a piece of bread. Humans are inherently selfish, it’s a personality trait that doesn’t care about relatives or lovers or anyone else.
Main characters often struggle with finding their self-worth, but the distinction between self-worth and selfishness may often be unclear. The protagonists of both Anthem, by Ayn Rand, and Siddhartha, by Herman Hesse, fluctuate between being self-aware and being selfish. If Equality is an honest narrator, then to describe him as selfish would be an incorrect understanding, because the laws in place by Equality 7-2521’s community strips every one of their individuality and, therefore, their humanity; however, to describe Siddhartha as selfish is a more accurate understanding, because Siddhartha never lost his humanity and only strives for his own desires.
Whether it leads to getting people killed, falling in love, or buying alcohol, selfishness always leads to destruction. Selfish people are only concerned with their wants and with their own happiness. They do not feel obligated in any way to help others with what they need. Because they do not value other people, this can lead to a lonely life full of unhappiness. Jay Gatsby is a prime example of this.
In spite of the evil that one hears of every day and William Golding’s opinion, there are just as many examples of man’s innate goodness: if one looks closely at any given newspaper, they will see articles displaying man’s selflessness, creativity and humanism. Therefore, it is clear that, within people, there is innate goodness which causes them to do extraordinary things.
Being selfish can get you somewhere in the moment, but in the end, it will hunt you down. People have always been selfish, and that will continue throughout the ages, but Frankenstein shows just how much being selfish can affect your life as a whole. Let us all remember we can work each and everyday to better ourselves and fix what we can in our lives. If each of us changed one selfish thought a day, think about how far we would be in a
Authors' Conceptions of Human Nature. Philosophers, politicians, and writers throughout the western world. across all of our written history have discovered the importance of knowing human nature. Human nature is responsible for our definitions of abstract concepts that are surprisingly universal across the western world, like justice, equity, and law. Human nature must also be carefully studied in an effort to understand, obtain, or maintain power within society.
Is human nature inherently selfless or selfish? Although a seemingly simple concept, the aforementioned question has long been a profoundly controversial topic. While many claim that humans are intrinsically compassionate and inclined to help those in need, others argue that people instinctively prioritize their own individual security over other people’s welfares. Nathaniel Hawthorne’s literary works, “Young Goodman Brown” and The Scarlett Letter, as well as F. Scott Fitzgerald’s renowned novel, The Great Gatsby, all reference the idea that people impulsively pursue perfection, as determined by their community’s values. While different communities establish different standards for perfection, society as whole romanticizes the idea of perfection and subsequently people strive to create the illusion of a perfect life. How an individual represents the values idealized by a given community determines his/her reputation in that community. Although people may appear to wholesomely follow the values idolized by their community, in reality, human nature is inherently flawed, making it impossible for people to achieve perfection.
Thomas Hobbes in Chapter 13 of Leviathan, and David Hume in Section 3 of An Enquiry Concerning the Princples of Morals, give views of human nature. Hobbes’ view captures survivalism as significant in our nature but cannot account for altruism. We cover Hobbes’ theory with a theory of Varied Levels of Survivalism, explaining a larger body of behavior with the foundation Hobbes gives. Hume gives a scenario which does not directly prove fruitful, but he does capture selfless behavior.
Ethical egoism is diametrically opposite to ethical altruism, which obliges a moral agent to assist the other first, even if he sacrifices his own interest. Further, researchers justify and rationalize the mental position of egoism versus altruism through an explanation that altruism is destructive for a society, suppressing and denying an individual value. Although the ‘modern’ age unsubtly supports swaggering egoistic behavior in the competitive arena such as international politics, commerce, and sport, in other ‘traditional’ areas of the prideful selfishness showing off, to considerable extent discourages visible disobedience from the prevalent moral codes. In some cases, the open pro-egoist position, as was, per example, the ‘contextual’ interpretation of selfishness by famous German philosopher Friedrich Nietzsche, can be described as a ‘grotesque anomaly’.
Smith, Emily Esfahani. Wilde in an hour. 1st ed. Hanover: In an Hour, 2009. Print.
Alan Moore’s V for Vendetta, William Shakespeare’s Richard III, and John Garder’s Grendel _______ The topic of evil and from where it originates is one that cannot be proven through factual evidence, and so rather is a notion that exists only in the thoughts of each individual, allowing him or her to possess unique beliefs that affect the way he or she lives.
This experience should have been an exciting one, but not in the case of the last pea, for “It hit an old rotten board underneath the garret window. The board was filled with cracks; in them earth had collected and moss grew. The pea landed in one of the crevices, the moss closed around it, and it lay hidden…” (p.446). Andersen describes the settings in which the last pea is placed in as a precarious one, contrasted to one’s expectation. The last pea, however, does not lose faith and repeats “Come what will!”
Human life is absurd and there is no universal meaning, but humanity suffers from this inevitable fact so they try to find meaning through various created purposes to feel significant in their life. The absurdity of life is one of the biggest issues of philosophy because of the consequences it can cause in peoples lives. As human beings we desire purpose, meaning and order in life. Without the content of a meaningful life we feel lost and strive to find something that gives us meaning. We are all suffering from this unattainable goal to find a meaningful life. Albert Camus and Thomas Nagel agree with the fact that life is absurd but disagree on the right approach to life after realizing that life is without meaning.
“It was a large lovely garden, with soft green grass. Here and there over the grass stood beautiful flowers like stars, and there were twelve peach-trees that in the spring-time broke out into delicate blossoms of pink and pearl, and in the autumn bore rich fruit” (**). The giant’s garden is described to be magnificent and beautiful; the description helps readers understand why playing in the garden makes the kids feel happy and why the giant would be so selfish with it. A garden that was so soft and so beautiful would make it hard for anyone playing in it to have a bad time, therefore the kids are drawn forth to it. Wilde also does an exceptional job at describing the winter time in the giant’s garden. “The Snow covered up the grass with her great white cloak, and the Frost painted all the trees silver. The North Wind roared all day about the garden, and blew the chimney-pots down” (**). With such a pristine depiction of what the giants wintery garden was like the reader could understand why he changed his ways and why he wanted the spring back so badly. With the descriptive words the readers could perfectly imagine the scene of events that happened throughout “The Selfish