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Analysis essay about evil
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Alan Moore’s V for Vendetta, William Shakespeare’s Richard III, and John Garder’s Grendel _______ The topic of evil and from where it originates is one that cannot be proven through factual evidence, and so rather is a notion that exists only in the thoughts of each individual, allowing him or her to possess unique beliefs that affect the way he or she lives.
What is considered evil depends upon each individual’s view of morality, which constantly changes through the course of that person’s life. Roy Perrett’s “Evil and Human Nature” explains this by elaborating on the customary interpretation of moral evil. This evil, caused by an intentional bad action or harm, opposes another type of evil, natural evil, which occurs without intervention of a human agent. While natural evils, such as hurricanes and disease, may allude to the existence of a greater evil power, moral evils rather exist due to human decision and are more commonly recognized. However, Perrett claims that even the acknowledgement of moral evils, “does not seem to capture what many people have in mind when they talk of evil. Evil is instead often understood to be a very special kind of moral category: it involves not just wrongdoing, but a special kind of intentional wrongdoing” (304). This familiar definition of evil expands upon the vague topic of moral evil, in that the perpetrator of this sinister action enjoys and does not regret ever committing the action. Correspondingly, in order to comply with the currently recognized definition of evil, the action must be done solely because it is wrong and harmful. Therefore, it can be argued that the government in Alan Moore’s V for Vendetta is not evil in the modern sense. While some believe that murdering innocent peo...
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...gly made the world” (55). Ultimately, however, Bernstein arrives at the conclusion that individuals are never in a position to doubt God or gods because humans cannot even begin to fathom the complexity of a more powerful entity. Therefore, humans are also not in a position to question the choices that may have been made by any type of god. Every statement regarding evil is biased and without fact, and therefore humans look to religious writings and works to provide answers for an inscrutable being and evil force. Even if scientific evidence someday uncovers that the pessimistic philosophy regarding evil as innately human is proven true, religious believers could still argue that any inherently human quality has at some point been influenced and provided by a more powerful entity. Therefore, humans will always have differing opinions about the true source of evil.
Claudia Card begins by questioning the difference between wrong and evil. How do we know when something crosses the line between being just wrong, to being an evil act? How does hatred and motive play a part in this? How can people psychologically maintain a sense of who they are when they have been the victims of evil? Card attempts to explain these fundamental questions using her theory of evil; the Atrocity Paradigm (Card, pg.3).
In January 2002 James Waller released the first edition of the book “Becoming Evil – How Ordinary People Commit Genocide and Mass Killings.” Dr. James Waller is a professor at Keene State College in New Hampshire and is home to one of the nation’s oldest Holocaust resource centers, the Cohen Center for Genocide and Holocaust Studies. Becoming Evil uncovers the historical and modern day reasons to why people do evil and attempts to debunk common explanations for genocide and mass killings. Some of Waller’s other notable works include “Prejudice across America” and “Face to Face: The Changing State of Racism Across America.” Waller takes and in depth look at the societal, psychopathological and cultural reasons that would make a good person commit such heinous acts of evil. “What culture, society, or nation, what ideology, historical prejudice, or ethnic hatred, what psychological profile or cluster of personality traits, what unusual situation or special circumstance is to be deemed the cause of such aberrant human behavior?” (Browning/Waller) Why do humans commit genocide and mass killings?
The problem of evil is inescapable in this fallen world. From worldwide terror like the Holocaust to individual evils like abuse, evil touches every life. However, evil is not a creation of God, nor was it in His perfect will. As Aleksandr
Upon reading Claudia Card’s “Evils” she deepens her understanding of evil post 9/11. Card goes on to write that her adjustments to the accounts of evil include first that evils are inexcusable and not just culpable, she also states that evils need not be extraordinary and that all institutional evil implies individual reason to blame. Claudia Card continues to define evil as reasonably foreseeable intolerable harms produced, maintained, supported and tolerated by culpable wrongdoings. Evils have two parts, harm and agency. How Card identifies the difference between evil and lesser wrongs is the harm component. Also she has named her theory the atrocity theory because atrocities are her paradigms of evil. But natural disasters such as hurricanes, floods and earthquakes can be disastrous they are not considered atrocities because they are not produced, aggravated by culpable wrongs. They are also not foreseeable. Some examples of evil include genocide or premeditated murder.
The article I picked to show the evil in the world today was about a man named Abner Louima. This man was arrested in 1997 and is suing the state of New York for being beaten in a restroom in the station while being questioned. The sole witness Conelle Lugg, 19, he heard loud screaming and banging noises against the wall of the bathroom while he was in his cell, he then saw a police officer push Louima into a cell pants down and blood rushing out of his open wounds. The officer then proceeded to tell Louima to get on his knees. After all this Lugg said, that Louima fell to the floor and screamed in pain and begged to be taken to a hospital.
“In the long run, we shape our lives, and we shape ourselves. The process never ends until we die. And the choices we make are ultimately our own responsibility.” (Eleanor Roosevelt). This is just one of the infinite examples of how human nature has been explored by so many different people. Each and every human is born with the capability of making their own choices. The decisions that they will make in the future will determine how evil they are viewed by others. Although one’s nature and nurture do affect their life, it is their own free will that determines whether or not they are evil.
The phenomenon of evil is a complicated and relative idea. Opinions vary regarding this topic. Evil can be attributes one is born with; perhaps interpreted as mental illness or a misunderstanding of acceptable behavior and reasoning resulting in an evil act or practice. It may also be traits learned or commonly accepted in a particular society that a third person perspective may not acknowledge or agree with. These ideas being considered may attribute to one carrying out or practicing acts of evil. Although there are many aspects on this subject to potentially debate, a couple in particular will be addressed utilizing what is known of two authors; Edgar Allen Poe and Nathaniel Hawthorne, employing their literary works, “The Cask of Amontillado” and “Young Goodman Brown,” it can be concluded that people are susceptible to evil and/or evil acts for a myriad of reasons. This conclusion is based independently on these two stories as they were expressed during their time.
“…And lead us not into temptation, but deliver us from evil.” (Matthew 6:9-13) As it says in the Bible, we wish to be led astray from evil. However, evil is a very curious subject. For most intensive purposes, evil can be described as cruel, heinous, and unnecessary punishment. Evil is a relatively accepted concept in the world today, although it is not completely understood. Evil is supposedly all around us, and at all times. It is more often than not associated with a figure we deem Satan. Satan is said to be a fallen angel, at one point God’s favorite. Supposedly Satan tries to spite God by influencing our choices, and therefore our lives. However, this presents a problem: The Problem of Evil. This argues against the existence of God. Can God and evil coexist?
Evil is constantly talked about on the news, in history class, and by people in society. But who causes this evil that society is so intrigued by? Author William Golding’s idea of evil in “the darkness of man’s heart” is present in his novel, Lord of the Flies, and in the present world.
How exactly does the human brain work? Are humans evil by nature or are they good samaritans most, if not all, the time? As studies throughout history have shown, this is not the case. Humans are inherently evil because they are always seeking as much power as they can, revert to challenging authority and selfishness in times of peril, and become intimidated easily by “authority” figures egging them on, which is reflected in The Lord of the Flies by William Golding, as well as The Zimbardo Experiment conducted by Psychologist Phillip Zimbardo.
...r dehumanizing individuals and turning them away from their ability to tell right from wrong, as the one reliable explanation of the atrocities committed during the Second World War. Now accepted as a sound concept, the banality of evil is often questioned when our world witnesses new forms of evil, such as terrorism.
It is perhaps the most difficult intellectual challenge to a Christian how God and evil can both exist. Many of the greatest minds of the Christian church and intellects such as Augustine and Thomas Aquinas spent their entire lives trying to solve this problem, and were unsuccessful (Erickson, 2009, p.439). However, this dilemma is not only an intellectual challenge, but it is emotional. Man feels it, lives it. Failing to identify the religious form of the problem of evil will appear insensitive; failure to address the theological form will seem intellectually insulting. This conundrum will never be completely met during our earthly life, but there are many biblical and philosophical resources that help mitigate it.
It was not until last year that I realized the answer to the little girl's question about the existence of evil. In English class last year I read Arthur Miller's play The Crucible as required reading. According to my English teacher, one theme of The Crucible was that having evil in the world is necessary to balance out the goodness. If either entity overpowered the other, they would throw off the entire balance.
Dr Jekyll and Mr Hyde is a novel about a man named Henry Jekyll who
Evil is the ultimate form of political judgment. It constitutes anything that is ill-intentioned and is antagonistic to the good or the force that is adverse to said evil. Evil relies on the concept of good to exist, without a general consensus of good there is only the harsh innocence of life which is neither good nor evil but beneath the two. This was very prevalent in Hitler's rise to power.