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The Feminine Mystique, by Betty Friedan, London, Victor Gollancz LTD, 1963, 410 pp., ISBN 0-575-00951-9
‘The Feminine Mystique’, first published in the year of 1963, is widely acknowledged as one of the most influential books in the 20th century as well as in the history of feminism. (Fox, 2006) The book signals the beginning of the second wave of the feminist movement as feminism literature to illustrate and analyse female problems in 1960s America. (Fox, 2006) At the same time, it is a declaration to proclaim an era in which American women strove towards the equality that females refused to be subordinate to patriarchal ideology anymore.
In ‘The Feminine Mystique’, Betty Friedan for the first time in history describes ‘the problem that has no name’ for American women in the 1950s to 1960s. It was the time just after World War II and men went back form the war frontier to their working positions, most of the American women went back to the kitchen rather than going out to work as they had during the war. They were identified by Friedan as ‘suburban housewives’ (Friedan, 1963:18), suffered from a common dissatisfaction of their lives, which is called ‘the problem that has no name’ or the ‘nameless aching dissatisfaction’ in the book. By analysing the essence of the problem combined with a quantity of real-life example and previous theories, the author defines the feminine mystique as the convention that women should become an ideal patriarchal woman in the society where men create women as capable housewives as well as gentle mothers. (Friedan, 1963:15-28)
Betty Friedan provides an evidence-based overview of the feminine mystique in America in the 1960s. After an overview of the book, she firstly gives a general picture of typi...
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...book talks about how common housewives suffer during their daily lives and its underlying causes. It is easier for readers to recognise the characters Friedan mentioned in the case studies around us even in the 21th century. Although most of the time, the author focuses too much on the little circle of American suburban housewives in her age, it is not difficult to find the guiding significance for many other countries nowadays. It is highly recommended to all students and readers whose degree is in the area of arts or humanities, or who are interested in gender studies.
Bibliography
Fox, M. (2006) Betty Friedan, Who Ignited Cause in 'Feminine Mystique,' Dies at 85. The New York Times, 5th February.
Friedan, B. (1963) The feminine mystique. New York: W.W. Norton.
Tyson, L.(2006) Critical Thinking: A User Friendly Guide. New York: Routledge Taylor & Francis Group.
Representation of Women in "Men Should Weep" by Ena Lamont Stewart and "Perfect Days" by Liz Lochead
It was expected of women to get married, have children, buy a suburban home and do housework. The video, “A Word to the Wives” displays what Betty Friedan calls, “the feminine mystique”. The video presents the dilemma of a woman who is not happy because she does not have the newest house. Her friend has all the new “necessities” in order to successfully complete housework. Women were defined by what they had, not by who they were. Friedan’s research found that despite fulfilling the “feminine mystique”, when women were questioned they realized they were not truly satisfied with their life. The woman in the video would not of been fulfilled by buying a new house, or object. Women were deprived of the need to put their skills and talents to a purpose. The video, “Are You Popular” also shows the expectations of women.. It promotes that appearance, serving others, and rewarding men with “women” gifts such as baking is how to be popular. It condones girls for “parking in cars” but accepts men who do the same thing. Women must earn the approval of men, and men must earn women by doing thing women are “incapable” of. The repression of women in the 50’s is what eventually causes the “outbreak” of feminism in the 60’s. The idolism of the “female mystique” covered the sexism against women in the
The “Feminine Mystique” is a highly influential book in the early second wave feminism movement. It is said that it helped shaped the demands of the second wave by insisting for the right to work outside the home, and to be paid equally; the right for reproductive freedom; the demand that women should not be expected to have children and be mothers if they do not want to. Betty Friedan addresses “the problem that has no name” which is the women who are highly educated, suburban housewives that are bored and want something “more” in their life. This is the point where women knew we needed a second wave. Women’s role had gone backwards and they were beginning to realize that they were all experiencing the same “problem that has no name”. “The
Shaw, Susan M., and Janet Lee. Women's Voices, Feminist Visions: Classic and Contemporary Readings. New York: McGraw-Hill, 2012. Print.
Moran, Mickey. “1930s, America- Feminist Void?” Loyno. Department of History, 1988. Web. 11 May. 2014.
Coontz, Stephanie. A Strange Stirring: The Feminine Mystique and American Women at the Dawn of the 1960s. New York: Basic Books, 2011. 42.
Yuval-Davis. Who's Afraid of Feminism? Ed. Ann Oakley and Juliet Mitchell. New York: The New Press, 1997.
Irigaray, Luce. "This Sex Which Is Not One." Feminism: An Anthology of Literary Theory and Criticism. Ed. Robyn R. Warhol and Diane Price Herndle. New Brunswick, NJ: Rutgers UP, 1991.
Meyerowitz, Joanne. “Beyond the Feminine Mystique: A Reassessment of Postwar Mass Culture, 1946-1958” The Journal of American History (March 1993): 1455-1482
Due to the idealization of domesticity in media, there was a significantly stagnant period of time for women’s rights between 1945 and 1959. Women took over the roles for men in the workplace who were fighting abroad during the early 1940s, and a strong, feminist movement rose in the 1960s. However, in between these time periods, there was a time in which women returned to the home, focusing their attention on taking care of the children and waiting on their husband’s every need. This was perpetuated due to the increasing popularity of media’s involvement in the lives of housewives, such as the increasing sales of televisions and the increase in the number of sexist toys. During America’s involvement in World War Two, which spanned from 1941 until 1945, many men went off to fight overseas.
Women's Issues in The Awakening by Kate Chopin, The Yellow Wallpaper by Charlotte Perkins Gilman, and Souls Belated by Edith Wharton
...locaust Girlhood Remembered. New York: Feminist Press at the City University of New York, 2001. Print.
Nussbaum, Felicity. “Risky Business: Feminism Now and Then.” Tulsa Studies in Women’s Literature 26.1 (Spring 2007): 81-86. JSTOR. Web. 11 Mar. 2014.
Betty Friedan’s book, The Feminine Mystique, explains the mind set of society in the 1960s. She writes that the women of the ‘60s were identified only as creatures looking for “sex, babies, and home” (Friedan 36). She goes on to say “The only passion, the only pursuit, the only goal a woman [was] permitted [was] the pursuit of a man” (Friedan 36). This mind set, this “feminine mystique,” is clearly shown throughout the show Mad Men. The side effect of the feminine mystique hurt all the women of this time. Matthew Weiner shows how this conception of the “ideal woman” hurt all of his lead women. The consequences are shown in the two women who bought into the idea, Betty and Joan, and the one who re...
To get the answer to her question, she began to survey women of Smith College. Her findings lead to the writing of her first book, The Feminine Mystique. The book uses other women’s personal experiences along with her own experiences to describes the idea behind being a feminist. “At every step of the way, the feminists had to fight the conception that they were violating the God-given nature of woman… The image of the feminists as inhuman, fiery man-eater, whether expressed as an offense against God or in the modern terms of sexual perversion, is not unlike the stereotype of the Negro as a primitive animal or the union member as an anarchist” (86-87). That image of women that has been created by society and the same idea applies to race and how it is something that is so prone to society about things no one can change. Feminists were the ones who were able to fight for their rights even though some may believe that isn't what women are made to be but Betty Friedan did, which motivated her to fight for women’s rights in the second wave feminist movement. She was able to accomplish helping more women fight for their rights and set the ground for the women fighting