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Writing of survivors of the holocaust
Gender roles after world war two
Gender roles prior to World War II
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Recommended: Writing of survivors of the holocaust
The Holocaust continues to exist as a black mark in the history of Germany; through the government supported torture and extermination of both men and women, more than 6 million lost their lives. As a consequence of the collective tragedy for both sexes, there has been much debate pertaining to the focus of gender specific suffering in Holocaust literature; for this reason, the Holocaust accounts of women writers were largely ignored prior to the 1970’s. Many historians still refute disparities existed between the male and female experience. However, it is worth noting that the social, familial, and cultural expectations of men and women, both prior to and during the war, varied greatly. Moreover, these diverging roles promoted distinctively different coping, processing, and accounting of the tragedies stemming from the Holocaust. By examining the unique experiences of women, both within and outside the concentration camps, one can logically conclude these remarkable accounts broaden the scope of Holocaust literature. Embedded gender roles helped the survival efforts of women, and these unique female perspectives are valuable in accurately portraying the Holocaust experience. To first define gender specific experiences, it is imperative to identify which attributes make an experience exclusively female. Although many Nazi persecuted women were mothers, it is important to view the female account in more than maternal terms. Undoubtedly, the forced separation of mother and child was deplorable, but there is much more to the female experience. Women were also wives, sisters, aunts, daughters, and friends; all of these relationships contribute to what constitutes the female specific account. As noted in The Holocaust: Theoretic... ... middle of paper ... ...locaust Girlhood Remembered. New York: Feminist Press at the City University of New York, 2001. Print. Levi, Neil, and Michael Rothberg. The Holocaust: Theoretical Readings. New Brunswick, N.J.: Rutgers University Press, 2003. Print. Morrison, Jack G.. Ravensbrück: Everyday Life in a Women's Concentration Camp, 1939-45. Princeton, NJ: Wiener, 2000. Print. Ofer, Dalia, and Lenore J. Weitzman. Women in the Holocaust. New Haven, CT: Yale University Press, 1998. 1. Print. Plank, Karl. Mother of the Wire Fence: Inside and Outside the Holocaust. Louisville, Ky.: Westminster John Knox Press, 1994. Print. Rittner, Carol, & Roth, John. Different Voices: Women and the Holocaust. New York: Paragon House, 1993. Print. "Voices from Ravensbruck Interview 242 - Manuscript Section, University Library, Lund University." Lund University Library, 18 June 2009. Web. 16 Nov. 2011.
When in America, Helen found that it was hard not to talk about past and the stories of her imprisonment. “Some survivors found it impossible to talk about their pasts. By staying silent, they hoped to bury the horrible nightmares of the last few years. They wanted to spare their children and those who knew little about the holocaust from listening to their terrible stories.” In the efforts to save people from having to hear about the gruesome past, the survivors also lacked the resources to mentally recovery from the tragedy.
Six million Jews died during World War II by the Nazi army under Hitler who wanted to exterminate all Jews. In Night, Elie Wiesel, the author, recalls his horrifying journey through Auschwitz in the concentration camp. This memoir is based off of Elie’s first-hand experience in the camp as a fifteen year old boy from Sighet survives and lives to tell his story. The theme of this memoir is man's inhumanity to man. The cruel events that occurred to Elie and others during the Holocaust turned families and others against each other as they struggled to survive Hitler's and the Nazi Army’s inhumane treatment.
First, prisoners viewed the “Zauna” as a deplorable living condition because it was part of a concentration camp, but it at least presented a chance for Jews to live rather than immediate die in the gas chamber (245). Additionally, Jewish women tried to ease their mental suffering by asking prisoners about the status of their other family members, such as husbands and children, with questions such as “Surely they’re not dead?” or even more hopeful, “Tell us, are they at least a little better off?” (248). It was as though, if they could know that their families were ‘okay,’ their emotional suffering might be assuaged, even if only in the smallest sense. Borowski describes that “Despite their rough manner, they [Jewish women] had retained their femininity and human kindness”
The Holocaust will forever be known as one of the largest genocides ever recorded in history. 11 million perished, and 6 million of the departed were Jewish. The concentration camps where the prisoners were held were considered to be the closest one could get to a living hell. There is no surprise that the men, women, and children there were afraid. One was considered blessed to have a family member alongside oneself. Elie Wiesel was considered to be one of those men, for he had his father working side by side with him. In the memoir Night, by Elie Wiesel, a young boy and his father were condemned to a concentration camp located in Poland. In the concentration camps, having family members along can be a great blessing, but also a burden. Elie Wiesel shows that the relationship with his father was the strength that kept the young boy alive, but was also the major weakness.
Bard, Mitchell G., ed. "Introduction." Introduction. The Holocaust. San Diego: Greenhaven, 2001.
Thousands of people were sent to concentration camps during World War Two, including Primo Levi and Elie Wiesel. Many who were sent to the concentration camps did not survive but those who did tried to either forgot the horrific events that took place or went on to tell their personal experiences to the rest of the world. Elie Wiesel and Primo Levi wrote memoirs on their time spent in the camps of Auschwitz; these memoirs are called ‘Night’ and ‘Survival in Auschwitz’. These memoirs contain similarities of what it was like for a Jew to be in a concentration camp but also portray differences in how each endured the daily atrocities of that around them. Similarities between Elie Wiesel and Primo Levi’s memoirs can be seen in the proceedings that
Authors sometimes refer to their past experiences to help cope with the exposure to these traumatic events. In his novel Night, Elie Wiesel recalls the devastating and horrendous events of the Holocaust, one of the world’s highest points for man’s inhumanity towards man, brutality, and cruel treatment, specifically towards the Jewish Religion. His account takes place from 1944-1945 in Germany while beginning at the height of the Holocaust and ending with the last years of World War II. The reader will discover through this novel that cruelty is exemplified all throughout Wiesel's, along with the other nine million Jews’, experiences in the inhumane concentration camps that are sometimes referred to as “death factories.”
Gesensway, Deborah and Mindy Roseman. Beyond Words: Images from America's Concentration Camps. London: Cornell University Press, 1987.
Rosenbaum, Alan S. Is The Holocaust Unique?. 3rd ed. Boulder, Colorado: Westview Press, 2008. 387. Print.
"A Teacher's Guide to the Holocaust-Victims." A Teacher's Guide to the Holocaust-Victims. University of South Florida. Web. 19 May 2014.
Spiegel Online, G. 1997. Holocaust als Andachtsbild. [online] Available at: http://www.spiegel.de/spiegel/print/d-8812232.html [Accessed: 13 Feb 2014].
Levi, Primo. Survival in Auschwitz. New York: Classic House, 2008. Print.
In the beginning of the Holocaust, Jewish men were the head of the household and provided for the family. As the Holocaust starts to move forward, the Nazi’s anti-Jewish laws forced most Jewish men out of employment. The Jewish women then stepped in to provide for their family. The women found work in a community that was Jewish. They slowly had to do everything for their family. The Jewish men found it difficult to be in public due to their loss of work and found it embarrassing. The Jewish men are also targeted for violence and stayed home from it. The women bought groceries, cleaned, sewed, stretched out food budgets, stretched out food, filed paperwork, and found sources of income. However, at first, men were the provider for their family. Gradually the women became the superior in the household (Cushman 3).
"Introduction to the Holocaust." United States Holocaust Memorial Museum. UNITED STATES HOLOCAUST MEMORIAL MUSEUM, WASHINGTON, D.C. Web. 07 Dec. 2011. .
Kaplan, Marian A., Between Dignity and Despair: Jewish Life in Nazi Germany, Publisher: Oxford University Press, 1999