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Summary of Response to Executive Order 9066
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David Guterson’s Snow Falling on Cedars
The years 1940 through 1955 portray a time in America’s history when many Americans harbored a strong fear and distrust for Americans of Japanese descent. A closer look at this dark period for America reveals how the fictional character Kabou Miyamoto, in David Guterson’s Snow Falling on Cedars could easily have been presumed guilty of murder simply because of his Japanese ancestry. Historical documentation can be related to the events in the novel to help explain the mindsets of the characters and to understand why the town suspects Kabou of this crime and then precedes to issue a charge of guilty. The prejudice that Kabou experienced in the book was typical of experiences that many Japanese-Americans went through from the time period 1940 through 1955. Discriminatory laws of the time period, such as the Alien Land Bill and Executive Order 9066, coupled with a growing distrust and hatred for Japanese people make life a hardship for Japanese-Americans and make it easy for the jury to convict Kabou of murder solely because of his Japanese descent.
In February of 1942 a San Francisco columnist, Henry McLemore wrote, “I am for immediate removal of every Japanese on the West coast …Herd ‘em up, pack ‘em off. Let ‘em be pinched, hurt and hungry! I hate the Japanese. And that goes for all of them!” (Stanley 16-17). This feeling of hate was common in America at this time, reflecting a tendency to confuse the enemy nation of Japan with American citizens of Japanese ancestry. A poll conducted in March 1942 found that 93 percent of Americans supported the evacuation of alien Japanese, and 59 percent supported the removal of Japanese- Americans who were citizens (23-24). Americans acc...
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...o prove his innocence. The jury followed their emotions and the lead of the counselor to do their patriotic duty. During the early 1940’s, over 110,000 Japanese and Japanese-Americans experienced the same feeling as Kabou when they were treated as criminals and endured imprisonment, not for any crime they committed, but solely as a result of their heritage.
Works Cited
Gesensway, Deborah and Mindy Roseman. Beyond Words: Images from America's Concentration Camps. London: Cornell University Press, 1987.
Girdner, Audrie and Anne Loftis. The Great Betrayal: The Evacuation of the Japanese-Americans During World War II. London: Collier-Macmillan Ltd., 1969.
Guterson, David. Snow Falling on Cedars. New York: Vintage Contemporaries, 1995.
Stanley, Jerry. I Am an American: A True Story of Japanese Internment. New York: Crown Publishers, Inc, 1994.
...stions to the man, but Kubuo keeps changing his story. Alvin hooks starts to make remarks about Mr. Miyamoto saying “You’re a hard man to trust, Mr. Miyamoto. You sit before us with no expression, keeping a poker face through.” After that remark Mr. Miyamoto stepped down from the stand and the whole juror got a good look at him. Therefore Alvin hooks felt that he was back on track to having the juror side with him then the defendant.
Matsumoto studies three generations, Issei, Nisei, and Sansei living in a closely linked ethnic community. She focuses her studies in the Japanese immigration experiences during the time when many Americans were scared with the influx of immigrants from Asia. The book shows a vivid picture of how Cortex Japanese endured violence, discriminations during Anti-Asian legislation and prejudice in 1920s, the Great Depression of 1930s, and the internment of 1940s. It also shows an examination of the adjustment period after the end of World War II and their return to the home place.
Snow Falling on Cedars, a novel by David Guterson, is a post World War II drama set in 1954 on the island of San Piedro in Washington State. The story’s focal point is the murder trial of Kabuo Miyamoto, who is accused of killing a fellow islander, Carl Heine, Jr., supposedly because of an old family feud over land. Although the trial is the main focus of the story, Guterson takes the reader back in time through flashbacks to tell a story of forbidden love involving two young islanders, Ishmael Chambers and Hatsue Imada (Kabuo’s future wife). At the time of their romance, interracial relationships were considered strictly taboo because of racial bias. It is through both this love story and Guterson’s remarkable use of setting and imagery that the reader is informed as to why racial prejudice is so high on the island of San Piedro at the time of the trial and why Kabuo is not merely on trial for Carl’s murder, but also for the color of his skin.
...I lie and sign myself to lies! Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!”
In the novel, Snow Falling on Cedars by David Guterson, Kabuo Miyamoto is arrested for murder without any substantial evidence. He was charged with a crime he did not commit. He was accused based strictly on his race. Kabuo’s trial was unfair because there was racial conflict with the Japanese following World War II.
Miller’s life paralleled The Crucible in many ways. The characters in the play had many traits that resembled his. He and the people of Salem were censored by the frenzy of the times they were living in. The hysteria and the mob mentality exacerbated the anticommunists’ and the witch-hunters’ philosophies. The Red Scare affected Miller in the same way the witch hunts affected the people of Salem. As long as there are people with authority in the world, there will be challengers of authority. Censorship will always be used to make others conform. A majority of the public is and always will be easily influenced by hysteria and the mob mentality. Miller used his own experiences to write The Crucible, a play that describes universal behavior and the human condition.
A very famous man once said, “There is nothing to fear but fear itself.” (Franklin D. Roosevelt, 1933). This is certainly true when it comes to Arthur Miller’s, The Crucible. Arthur Miller lived through the Red Scare, also known as McCarthyism. After living through this era and being one of the accused communists Miller wrote the book titled The Crucible in 1952. This book told the story of the Salem witch trials with some modifications to make it more relevant to the current situation. The book ultimately became an allegory devoted solely to McCarthyism. In The Crucible it uses situations such as the actual trials; direct comparisons of the characters in the book to those that participated in the McCarthy trials and, the atmosphere of the two events were almost identical.
Events have played out in history that made people realize the inhumane acts of people and the Salem witch trials and the McCarthy era were two of them. The Salem witch trials in 1692 were almost 260 years before the McCarthy “witch hunts” in the 1950s yet there are similarities between them. The Crucible, written by Arthur Miller in 1953, is about the Salem witch trials and is an allegory to the practicing of McCarthyism during the Second Red Scare in the United States, which Miller was a victim of. Although there may be differences between “The Crucible” and McCarthyism, ultimately the anger, lack of evidence, and the people were alike in both events.
Marsh, James H. "Japanese Internment: Banished and Beyond Tears." The Canadian Encyclopedia. N.p., 23 Feb. 2012. Web. 7 Jan. 2014. .
The play “The Crucible” is an allegory for the McCarthyism hysteria that occurred in the late 1940’s to the late 1950’s. Arthur Miller’s play “the crucible” and the McCarthyism era demonstrates how fear can begin conflict. The term McCarthyism has come to mean “the practice of making accusations of disloyalty”, which is the basis of the Salem witch trials presented in Arthur Miller’s play. The fear that the trials generate leads to the internal and external conflicts that some of the characters are faced with, in the play. The town’s people fear the consequences of admitting their displeasure of the trials and the character of John Proctor faces the same external conflict, but also his own internal conflict. The trials begin due to Abigail and her friends fearing the consequences of their defiance of Salem’s puritan society.
Silence has pervaded every imaginable recess in the old dilapidated courthouse. A hundred silent onlookers hold their breath in baited anticipation. Suddenly, the dull sound that only wood can make as it slams into an desk echoes for what may as well be all eternity. A single man garners the attention of two hundred eyes as he unintentionally clears his throat. However his lips only are able to take form around one bloodcurdling word: guilty. Although of what crime depends on the time period of the aforementioned case, for trials such as these have occurred in American History not once but twice. The first began back in the 1600's in a little town known as Salem Massachusetts, where people were killed for crimes of witchcraft. The second instance, while not quite as known for bestowing rigor mortis still put ruin on the lives of many. Trials in the 1950's fueled by McCarthyism and the idea that communism was invading the United States led to the blacklisting of many people as supposed socialists. Arthur Miller saw the real story of the trials for supposed unamericans during his time and he set about making it known to the public. However, had miller outright stated his views he would have found himself in the same position as those who's stories he tried to tell. Therefore he devised a creative solution; he wrote a story based on events in the Salem witch trials that is nearly perfectly symbolic of the McCarthyism trials. Miller's extensive [use of] irony in the crucible reveals the actual motives behind events carried out during the Salem witch trials, and thereby he exposes the dark truth of what happened during 1950's McCarthyism trials on Unamerican activities.
The horrors of history are passed on from generation to generation in hopes that they will never occur again. People look back on these times and are appalled at how horrendous the times were; yet, in the 1950s, history repeated itself. During this time, Joseph McCarthy, a United States senator from Wisconsin, began accusing people of being communists or communist sympathizers, which is parallel to the Salem witch trials in the late 1690s when innocent people were accused of practicing witchcraft. One of the people McCarthy accused was author and playwright Arthur Miller. To express his outrage at McCarthy’s actions, miller wrote The Crucible, intentionally drawing similarities between the McCarthy hearings and the Salem witch trials.
The play “The Crucible” by Arthur Miller was written in response to McCarthyism in the 1950’s. In 1692 and 1693 the Salem witch trials took place in Salem Massachusetts. Girls believed to be involved in witchcraft were responsible for these trials. In the late 1940’s and early 1950’s senator McCarthy came to office. Senator McCarthy and some of his allies were responsible for hysteria in the United States of America in the 1950’s. The scare was also in result of a communist scare after World War II and leading to the cold war. The behavior of the people of the Salem witch trials and Americans in the 19050’s resulted in a big scare in reaction to hysteria.
23 .Roger Daniel, Prisoners Without Trial: Japanese Americans in the World War II 1993, Hill and Yang.
Infanticide is a way to alter the reproductive stream before the child has the status of a real person, which is culturally defined (source). The deaths of weak, illegitimate, excess, deformed and unwanted infants are not defined as murder when the infants have not yet been born into the social world. Infanticide occurs cross-culturally for a multitude of causes. The reasons for infanticide can be summed up into three categories: biological (including the health of the child and twin stigmas), economical (relation to other children, women's workload, and available resources) and cultural (preferred gender, illegitimate children). This essay will examine cross-culturally the biological, economic and cultural factors for infanticide.