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Ethical principle about aristotle
Description on virtue ethics
Aristotle theory of virtue essay
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On a more conservative note, a set of principles you can supervene yourself with would be using Aristotle’s virtue theory, the belief that actions should be done as a compromise between two extreme virtues, to make a logical choice that would best fit the situation at hand. Aristotle deems that all moral decisions must be found somewhere in the middle of the excess of cowardice and deficit of rashness, being too much on the edge in one of these could lead to serious detrimental outcomes. On one hand, you could have an excess of cowardice that restricts you from acting as you please due to the fear of the inevitable consequences that some your decisions lead to. If you were to live in a deficit of rashness then you would be living life the complete …show more content…
She reckons that the act of caring can overcome any negative actions one may be tempted to pursue. Held argues that the value of care is crucial by laying a foundation of three components that she believes others would agree on. These three components are attending to the needs of others that one would deem responsible for, the importance of emotions of caring, and the rejection of popular believed moral theories. The first component is vital to everyday circumstances that you may encounter, the odds that you will run into a dilemma that will affect not only yourself but also those of loved are excessively high. If you choose to not put their feelings or well beings over yours then you could potentially be causing yourself more harm than good. One may overlook the importance of caring for others when it comes to moral dilemmas, but when you really think about it you must care a little to even try to solve an issue. Many would agree that this theory is most similar to utilitarianism in that caring and being happy may be closely related, but they do differ in vast categories such as when to measure the consequences of your actions. This theory puts itself aside from the rest in the rejection of dominant moral theories because in a way it is a means to exploit egotistical and societal dilemmas that many have claimed. It brings about a new approach in which, if we care for those few individuals, then we will do all that we can to make sure that they are being treated fairly. The reason this system would not be ideal for the introductory dilemma is that by choosing someone it would be going against all principles set by Held due to
The first question that immediately comes to mind is that these virtues seem to be only conceptions. Can these conceptions really be used for everyday practicality? An example of this could,again, go back to courage. For Aristotle courage is the appropriate response to danger. But, is that always the case? It would seem that in some situations of danger, the deficient vice of cowardice might be a more appropriate response. Consider a situation in which you are walking alone in a dark alley at night. Someone confronts you, points a gun in your face, and demands all your money. The correct response to this situation, for Aristotle, is courage, but what type of courage? Is there a mean within the mean of courage for this situation? Perhaps the best thing to do is be cowardly and just give up your money. Would this be acceptable or would this be a cowardly vice in response to danger? According to Aristotle, your wrong if you don 't employ courage to this danger, but in reality, this appears the “right” thing to
principle (being healthy, staying safe, enjoying and achieving, achieving economic well-being and making a positive a positive contribution.
Morality can be separated into many entities, one of which being one’s willingness to personally sacrifice for someone else. One’s own mind may factor into one’s decision when put in a difficult situation, a situation as extreme as putting your own well-being on the line for someone else’s. Many people, when asked if they would help others at nearly any cost, would automatically answer yes; however, when faced with this type of hardship, one, more often than not, does what is in their self-interest. That, however, does not define whether one should help others or not. One is morally obligated to sacrifice their well-being for the benefit of another’s.
A moral theory is critiqued by reviewing the criteria of adequacy. The criteria of adequacy consist of three concepts: consistency with our considered moral judgements, consistency with the facts of moral life, and resourcefulness in moral problem-solving. A moral theory should obtain these concepts in order to be truly valuable. Therefore these concepts can be used to determine the importance of the theory of care ethics.
Nichomachean Ethics by Aristotle attempts to define the meaning of ethics and to create the perfect society as did Plato in The Republic. In Aristotle’s attempt at definition he discusses the difference and significance of voluntary and involuntary action. Beginning by defining, Aristotle soon realizes many situations are too complex for just black vs. white terms and he introduces another term; non-voluntary. This leads to discussion of choice and deliberation, bringing his viewpoints into applicable terms, out of philosophy and into everyday life.
McCance,T.V.,McKenna, H. P., & Boore, J. R. P. (1999). Caring: Theoretical perspectives of relevance to nursing. Journal of Advanced Nursing,30, 1388 – 1395.
Throughout this paper I will argue between Mil (Utilitarianism) and Held (Care Ethics). Mil is a British Philosopher well known for his ethical and political work and Held is an American Feminist and Moral Philosopher. After reading this essay you will have a good view on what Utilitarianism and Care Ethics is and also what my concluding position is.
In most people’s minds, the word sacrifice equals self-giving actions and explains selflessness. Under certain conditions, people voluntarily choose to sacrifice their benefits or even lives to achieve other goals. Through Meng Zi’s “Fish and Bear’s Paw”, we know that for most of time, people can only choose one between the two significant events, especially when they are sharply contradictory with each other. Everyone has his or her own value system about the world, and what someone considers the most significant may not worth a lot in others’ value system. Which one should people sacrifice for achieving the other is a question that has no consistent answer. Therefore, sometimes people’s sacrifices are not helpful or even hurt who they originally want to save.
Aristotle's ethics consist of a form of virtue ethics, in which the ethical action is that which properly complies with virtue(s) by finding the mean within each particular one. Aristotle outlines two types of virtues: moral/character virtues and intellectual virtues. Though similar to, and inspired by, Plato and Socrates’ ethics, Aristotle's ethical account differs in some areas.
Virtues are both important and inherent within any engineering field. Virtues outline acceptable and unacceptable characteristics for an engineer. Moreover, virtue ethics places emphasis on character rather than rights or regulations. Character is divided into two components, one being considered morally desirable (virtue), and one being considered morally undesirable (vice). Common virtues of engineers are honesty and competence. While typical vices of engineers are arrogance and incompetence. This paper will outline Aristotle’s Virtue ethics, and to what extent virtue ethics has impacted me here at Texas A&M.
This essay will provide a theoretical understanding of the four ethical frameworks: Consequentialism, Non- Consequentialism, Virtue Ethics and Care Ethics. When applied to a situation these frameworks help teachers to resolve and justify their decision making. The objective is to apply the four frameworks to the scenario Helping Molly, to establish the most ethical course of action. Finally, a recommended course of action will be justification. The overarching ethical issue present within the Helping Molly scenario is the community sponsorship and the alignment with school beliefs and initiatives.
Placing monetary value on an individual’s life is measured not by the way an individual has lived, but rather the individual’s income; at least that is how society views life. Every individual values life from a different perspective. And while every human will find value in life, those values will not be the same as everybody else. Some people will value life as a privilege and believe life should be taken seriously while considering the consequences in every decision contemplated while others will live in the fast lane with an irresponsible mindset. Individuals also view life differently depending on the circumstances. However, no matter how an individual views life, it seems to be impossible to extract emotion out of any decision. Society, on the other hand, values life by placing a monetary value on a human life. Society also has no choice but to set emotion aside when setting that monetary value. The government will use that value to compensate a family who has just lost a love one. However, some families mistake the compensation for “replacing” the lost soul and become indignant. There are many alternatives when it comes to compensating the victim’s family. In most times, society always ends up placing a value on an individual based on his/her income. Furthermore, while society delivers compensation to families, society also believes in compensation for an individual’s pain and suffering. There are times society should place a monetary value on life, while having restrictions.
Aristotle’s thoughts on ethics conclude that all humans must have a purpose in life in order to be happy. I believe that some of the basics of his ideas still hold true today. This essay points out some of those ideas.
Socrates claims to be a gadfly, which is a pretty unflattering image. Why does Socrates describe his role in Athens this way? How might it make sense in light of Socrates’ claim that the unexamined life is not worth living?
According to Aristotle, the good life is the happy life, as he believes happiness is an end in itself. In the Nichomachean Ethics, Aristotle develops a theory of the good life, also known as eudaimonia, for humans. Eudaimonia is perhaps best translated as flourishing or living well and doing well. Therefore, when Aristotle addresses the good life as the happy life, he does not mean that the good life is simply one of feeling happy or amused. Rather, the good life for a person is the active life of functioning well in those ways that are essential and unique to humans. Aristotle invites the fact that if we have happiness, we do not need any other things making it an intrinsic value. In contrast, things such as money or power are extrinsic valuables as they are all means to an end. Usually, opinions vary as to the nature and conditions of happiness. Aristotle argues that although ‘pleasurable amusements’ satisfy his formal criteria for the good, since they are chosen for their own sake and are complete in themselves, nonetheless, they do not make up the good life since, “it would be absurd if our end were amusement, and we laboured and suffered all our lives for the sake of amusing ourselves.”