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Cultural impacts of the internet
Cultural impacts of the internet
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The Dada Movement - Russian Avant-Garde on the World Wide Web
Russia witnessed an artistic revolution during the turn of the 20th century that attempted to overturn art's place in society. Today, we are witnessing a new revolution that is growing at an alarming rate and attracting a variety of people every day. This phenomenon is known as the Internet. The World Wide Web is more than a medium for education and research, but serves as a tool for preserving and glorifying the treasures of art. This paper will argue that through the Internet, society still inhabits the world created by the Russian avant-garde whose legacy lives on in art, dance, music, and social groups. Members of the Dada movement in Pre-Revolutionary Russia found themselves unable to communicate the excitement of the avant-garde, however, with the Internet, that excitement is once again re-lived.
The International Dada Archive of the University of Iowa is an example of the how the Internet is used as a tool to immortalize the works of the Dada movement. The purpose of the archive is to preserve and spread the written word of the Dada movement. Unlike contemporary art, the artist and writers of the Dada movement did not aim to create eternal works of art and literature (Shipe 2). Tristan Tzara and Hugo Ball, leaders of the movement, reacted against World War I and wanted to open the way to a new art and a new society. Though Dadaists published books and displayed their work, the real spirit of Dada was in events: cabaret performances, demonstrations, confrontation, distribution of leaflets, and small magazines (Shipe 2). These documents exist but can only be found within diaries, audiences, newspaper accounts, and throwaway leaflets. The documents are made a...
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...ormation concerning all types of art within the click of a mouse. Because millions of people have access to the Internet, art itself will have a greater appreciation and a broader understanding. The World Wide Web is more than a medium for education and research, but serves as a tool for preserving and glorifying the treasures of art.
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Turner, Ron. Available: http:// www.connect.net/ron/dada.html
Shipe, Timothy. International Dada Archive, University of Iowa Libraries. Iowa City:
University of Iowa. Available: http://www.uiowa.edu/dada/about.html 1997.
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Zygonov, Victor. The Nuemerz Manifesto. Available:
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1) Carroll, R. L. 1988. Vertebrate Paleontology and Evolution. W. H. Freeman and Company, New York.
Modris Eksteins presented a tour-de-force interpretation of the political, social and cultural climate of the early twentieth century. His sources were not merely the more traditional sources of the historian: political, military and economic accounts; rather, he drew from the rich, heady brew of art, music, dance, literature and philosophy as well. Eksteins examined ways in which life influenced, imitated, and even became art. Eksteins argues that life and art, as well as death, became so intermeshed as to be indistinguishable from one another.
Having grown up with these men and serving with them in the military with them did not eliminate the differences between them because of Tayo’s mixed ethnicity. Emo, one of the men who has never liked Tayo, consistently harasses him because he is half white. At the bar, without provocation, Emo says to Tayo, “There he is. He thinks he’s something all right. Because he’s part white. Don’t you, half breed?” (Silko 52). Though Tayo has not yet don’t anything to deserve harassment from Emo, the fact that he is not full Native American does make a difference in the way certain people view him, and thus in the way he views himself. Tayo goes on to say that Emo hated him since grade school, just because he was part white.
Ceremony is very much a story about stories, with Tayo’s story interspersed with Silko’s poetic re-telling of Pueblo myths, and the side by side of the two, emphasizes many of the novel’s themes. It reveals the connection between all things, the healing power of storytelling, and the circular nature in history. You cannot help but to root for Tayo throughout the story, from a little boy struggling to prove is worth to his dismissive and prejudiced Auntie, through constant obedience and love, to the traumatized army veteran of mixed ancestry who returns to the reservation of the Laguna Pueblo Indians, in the New Mexico desert. Scarred and physically sick by his experience as a prisoner of the Japanese, his only redemption is to immerse himself in the Indian traditions of his past ancestors. His journey of redemption is the driving plot that depends on Tayo’s interaction with the land, the soil, wind, weather, and the scared topography of the northern New Mexico desert, which is charged with a peculiar, bittersweet magic. Silko’s novel is a beautiful reflection on the ways in which we are interconnected as humans and all of nature.
...g digital museums already exists, because it would allow more people to discover works of art that are much in demand, without having to queue and be surrounded by people. The progresses in digital imagery are going to get even more faultless, but one should remember that it remains a copy, and that nothing is worth being transported by the emotion and the magic of contemplating the work of art itself.
The introduction of the printing press changed society permanently. Along with this invention came the emergence of mass production of texts. Suddenly, information could be efficiently replicated, thus facilitating the dissemination process. Widespread alphabetic literacy, as Havelock states, could finally become a reality. Print media, however, are fundamentally restricted by their physical nature. Enter the Internet, arguably modern society’s greatest technological advancement, with its ability to digitally recontextualize the written word. Again, forever changing the nature of communication. This paper will focus on the web’s functional, social, and cultural remediations of print media. It can be argued that the Internet is a modernized version of the printing press. The web created an explosion in production, self-published content, and new forms of machine art. Through contrasting physical and digital print media, it will be shown that the Internet enhances aspects of the printing press in defining itself.
The Native Americans who occupied America before any white settlers ever reached the shores “covered the land as the waves of a wind-ruffled sea cover its shell paved floor” (1). These Native people were one with nature and the Great Spirit was all around them. They were accustom to their way of life and lived peacefully. All they wish was to live on their land and continue the traditions of their people. When the white settler came upon their land the values of the Native people were challenged, for the white settlers had nothing in common and believe that it was their duty to assimilate the Native Americans to the white way of life.
The effects of multiple disabilities are often both multiplicative and interactive. Cerebral Palsy is a disability that originates from damage to the central nervous system, but which is often accompanied by sensory, communication, orthopedic, learning and cognitive abilities. The complex nature of cerebral palsy is related to differences in causation and the nature and degree of motor involvement. In this paper, Cerebral Palsy will be defined and described, followed by discussion of conditions that frequently occur with this disability. A description of the impact of cerebral palsy on physical and communication development will also be discussed.
Cerebral Palsy (CP) is a condition marked by impaired muscle coordination and other disabilities, which causes damage to the brain before and during birth. Cerebral palsy is a static disorder of the brain, not a progressive disorder. This mean that the disorder or disease process will not get worse as time goes on. Nor are the motor disorders associated with cerebral palsy temporary. (Miller and Bachrach pg. 3) Cerebral Palsy affects the nervous system by having dysfunctions, in movements such as, learning, hearing, seeing, and thinking. During the first 3 to 5 years of a child's life Cerebral Palsy occur because the baby's brain is still developing. (CP is one of the most common congenital (existing before birth or at birth) disorders of childhood). Spastic, athetoid, ataxic and dystonic are all different types of Cerebral Palsy. Majority of circumstances with children having CP are unknown, then again numerous results show problems during pregnancy in which the brain is damaged or doesn't develop normally. “This can be due to infections, maternal health problems, a genetic disorder, or something else that interferes with normal brain development.” Cerebral palsy is also caused by injuries and abnormalities of the brain; as the baby grows in the womb these problems occur. Some causes may lead to problems with brain development which include:
actually just a way for the author to explain how the rest of society viewed
Before the introduction of the “pale face” Native Americans lived a calm and serene life. They lived in big communities and help one another in order to survive. They had a form of religion, poly-theistic, that would be their main form of salvation. They had chiefs and warriors. They had teepees that would allow them to quickly pack up and move. The Native Americans were a nomadic, primitive people that did not live up to the whiter man’s view of “civilization”. However, the white man, pale face, felt the need to change the Native Americans barbaric ways of life. The Americans were smart in their efforts in trying to convert the Indians. They would go after the kids because they were still young and gullible. “Yes, my child, several others besides Judewin are going away with the palefaces. Your brother said the missionaries had inquired about his little sister... “Did he tell them to take me, mother” (40). The children were impressionable. In this first story, the daughter gets hooked on going with the missionaries because they said they had apple trees and being that she has never seen an apple tree, she begged her mother to go not knowing that her mother did not want to send her away. Some Indians enjoyed leaving with the Americans; others did not because of what the Americans had done to the Indians. The mother in this story had told her daughter stories of what the paleface had done and how they had killed most...
The investigation will evaluate to what extent did World War 1 influence the artists of the Dada movement? The investigation will look at primary sources by artists themselves, as well as secondary sources that may evaluate the artists and comment on any influences to the creation of Dadaism and the motives of artists. To be able to determine the extent to which World War 1 influenced the artists of the Dada movement, multiple influences will be looked at and examined to gage the appropriate influence. Given the Dada movement primarily occurred in America and parts of Europe, no sources outside of these areas will be used. Personal accounts and recollections will be looked at for first hand opinions of the artists themselves, but historians views on the era and influences will also be used.
Anger arises as a picture of segregation crosses the screen. You smile as you see a picture of a laughing child. Tears fall down your cheek as you watch a scene from a funeral. A picture is worth a thousand words, because even if you have never had a child of your own or seen segregation firsthand, you can have compassion for the people of those events because you have felt frustrated and happiness before. The emotion you arouse are sympathy for those currently going through these events. Dadaists was exploring these emotions in their work by evoking specific reactions in their audience. Dadaism changed the face of art, resulting in paradigm shifts about what was considered art, and even questioning ideas about human and national actions. Despite the audacity of Dada artists in their
theartstroy.org. 2013. The web. 22 November 2013. Warhol, Andy.
Types and Forms of Cerebral Palsy. (2007). My Child 2007. Retrieved December 2, 2013, from