Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Comparative cultural model of indian and pakistani society
Don’t take our word for it - see why 10 million students trust us with their essay needs.
The Culture of Pakistan
I am always fascinated with other people's cultures. The New York or Californian culture always amazes me although these states are in the United States. These areas of the nation seem very different than Texas. I do not have any friends that have recently moved here from another culture so, I set out to my neighborhood Stop N Go. The clerks at this convenience store are all from other countries. One clerk whom I have talked to many times, named Sohail Shah, always spoke of Pakistan. I often listened to his stories of being in the Karachi police force or of Pakistan's different customs. Sohail Shah, a thirty year old male clerk at the Stop N Go located on North Braeswood near Chimney Rock, has been in the United States for four years. He moved here with his wife and two children to "escape punishment". Sohail claims he was in the secret police protecting the president when many governmental changes were made. Many of his co-workers were put in jail for many years for reasons he would not openly discuss. He has to work two jobs because his wife does not work. According to Mr. Shah, she will never work. In Pakistan, women are to stay home and raise children. Currently, Sohail is observing the holy month of fasting called Ramadan. This is observed during the ninth month of the Islamic year and is ordained by the Koran, the Islam holy book. The fasting begins every morning at dawn and ends immediately at sunset. Muslims cannot eat, drink or smoke at all. In the evening, regular activities resume. The Islam driven culture of Pakistan shapes everyday life. Each day, all Muslims pray five times. The first is before sunrise, the second around noon, the third in the late afternoon, the fourth immediately after sunset, and the fifth before retiring and before midnight. They face the Kaaba, which is a small box in Mecca. No matter where a Muslim is, he will pause, face the East, and pray when it is time. When Sohail lived in Pakistan, he lived in a house with his whole family. As an adult, he lived with his parents and siblings as well as his wife and children. The house was large enough to accommodate over fourteen people. All the women stayed home to keep up the house and prepare meals. If the women were to go to the market, they would completely cover themselves except for their eyes. Women were not to be seen in public without covers. A...
... middle of paper ...
...like the idea that the family is very close. I don't know if my entire family could live under one roof, though. During the holidays, tensions build when my whole family is together(grandparents, aunts, uncles, and cousins). The situation of the wife staying home to keep up the home, prepare meals and take care of children is a positive characteristic.
When my parents were young, their mothers stayed home to do the same tasks. I believe if the economy in the U.S. improved, the mothers would stay home, if they were still married. The way of conducting funerals is sort of peculiar. Wrapping the body in a grass mat that is tied shut at the ends is bizarre by my standards. I would prefer the casket approach to funerals. My feelings towards the Pakistani culture could be defined as xenocentric. I feel that the United Stated was once family focused and crime free. I would like to live in a culture such as Pakistan's but without such extreme religious influence. I do not agree that women should be covered up in public or that they are not allowed into cemeteries. For Pakistan to be my ideal culture, it would have somewhat the same norms but freedom of religion and equality for women.
When Jefferson and Wiggins are first left alone in the cell, Jefferson referred to himself as an animal, and purposely acted in a very undignified manner. “I’m an old hog,” he said. “Youmans don’t stay in no stall like this. I’m an old hog they fattening up to kill.” (Page 83). Following this statement, Jefferson got down on all fours and ate the food brought to him “how an old hog eats”. This behavior is a tool that Jefferson is using to cause others to feel guilty for where he is. He is in a lot of emotional pain and torment and is targeting the wrong audience, blaming others for his situation. It is not until page 171 that Jefferson begins to act as a normal human and have normal conversations, and until page 225 when he finally seemed as a man, and not an animal. “I raised my head, and I saw him standing there under the window, big and tall, and not stooped as he had been in chains. “I’m go’n do my best, Mr. Wiggins. That’s all I can promise. My best.” “You’re more a man than I am, Jefferson.” (Pg. 225) This passage, taking place merely days before, proves that the closer he became to his death the more of a man he became. As the character of Jefferson develops, he begins to see the way that his actions can affect people, and how he can alter the way he acts in order to make the best out of his
Jefferson is an honest, young black man with below-average intelligence. After being called a hog by his lawyer, he loses all self-respect, and feels as if he is really no better than a hog. He becomes sullen and angry after being sentenced to death. The visits that Grant pays Jefferson eventually revive him out of his emotional slumber, and he begins to see himself as a human being again. Ultimately, he serves as Grants teacher, as he shows him how to be loyal and how to love.
The attorney claims that it would be wrong to kill a man no more intelligent than a hog. This is seen as very controversial and is almost a turning point in the story. From that moment on Jefferson was dedicated to not die “like a hog” and rather “die like a man”. He learns how to read and write and most of all his dignity was at an all time high. The symbol of the hog has a huge role in this book, as it is the driving force behind the whole bigger meaning of this story. By dying with courage, Jefferson was told he would always be
While Grant taught Jefferson to feel like a man, Jefferson gave Grant hope as well, both in black men and Jefferson himself. Grant didn't even go to Jefferson's trial at the beginning of the book because he knew that Jefferson will be convicted, despite being innocent. Grant told himself, "I did not go to the trial, I did not want to hear the verdict, because I knew what it would be" (3). As time passed and the two grew closer through Grant's trips to the jail, both of them learned. Jefferson learned self-respect and self-worth, and that he could have an impact on the black community. Grant learned to put his trust in Jefferson because he would follow through. Grant came to understand that death isn't the end for Jefferson, and that his memory and impact would carry on long after his death. He even told Jefferson this at the end, saying, "You have the chance of being bigger than anyone who has ever lived on this plantation or come from this little town" (193). Grant accepted his death better this way, knowing that he helped Jefferson to make a difference in the lives of the people he interacted
Grant's task is to affirm that Jefferson is not a hog, but a man. The mission is doubly difficult because Grant isn't sure he knows what a man is. Besides not knowing what a man is, Grant doesn’t feel that he, a well educated man, should have to go and make Jefferson believe that he is not a hog; which shows the amount of arrogance Grant has about himself. Eve...
He presents the themes and elements of the pre-Islamic society, including its tribal culture, economic culture, religious background, prominence of poetry (how the Qur’an situates itself in relation to the poetry of the “Jahileen”), and discusses gender issues (particularly infanticide of daughters). Moreover, he introduces the connection between Abraham and Muhammad which is identified as the “cornerstone to the Islamic tradition” (84), situating it relative to other monotheistic religions. Through these elements Safi notes that pre-Islamic Arabia shaped the ways in which “Islamic discourses and practices expressed themselves” (53) thus providing the “the context of Islamic practices”
Grant argues with Reverend Ambrose and Miss Emma about what is best for Jefferson and his soul. Reverend Ambrose and Miss Emma state that the gifts Grant is giving Jefferson are turning him against god. Grant needs them to acknowledge how far Jefferson has come, and replies with, “‘All I know, Miss Emma, is that last Friday was the first time I reached him,' I said. ‘It was the first time he didn't call himself a hog.'” (pg. 183) Grant is convinced he has changed Jefferson's mind and has encouraged him to become strong because he is finally reaching Jefferson with his
During my high school days I was in a club called Indo-Pak. Indo-Pak is an Indian and Pakistani student organization ran by the students. There were many different types of groups in the club. We had a board which was the ones that ran the club. The president, the vice president, the treasure, and executive board. Those were the people that bossed everyone around and told everyone what to do. If there was someone who didn’t do what they were so post to do, they would get in trouble by one of the board members. Then, we had the people that would come just to socialize, they didn’t really care much about the club or the people in in. We also had the people who came and cared about the club but they were a little bit shy so they didn’t really talk much to anyone but they still were there and helped out everyone. The norms, values and symbols of my club were dancing, music, singing, religion and leadership. Dancing is a really big culture thing in Bollywood which is the Pakistani and Indian version of Hollywood. Our norms were never disrespect anyone or mistreat anyone no matter what their age is or who they are, be open to all ideas and don’t judge, and don’t bully. Our values of the group was that everyone get treated equally, no one gets left behind. If someone feels that they are being mistreated they would talk to the person immediately. The symbol for the club was the Indian and Pakistani flag put together. In the Pakistani flag, the green represents Islam and the majority Muslims in Pakistan and the white stripe represents religious minorities and minority religions. In the center, the crescent and star symbolizes progress and light respectively. The flag symbolizes Pakistan's commitment to Islam and the rights of religious min...
Cultures are unique in many ways; it is irregular to see cultures that are exactly the same as another. While some may borrow parts from neighboring countries or villages, all in all, their unique differences are what make each culture significant. One of the things about the Saudi Arabia and the culture is how derived it is around history, faith, marketing, control, and how westernization affects the country. Other things that will be discussed about the country Saudi Arabia relates to what is important not only to me, but also the way we as Americans culturally identify ourselves with the women of the country.
Among the Muslim states along the Indian Ocean Ma Huan visited, he decided to emphasize his descriptions on describing the countries of Bengal, Hormuz and Mecca. In his memories, Ma Huan’s aimed to report and analyze religious and traditional practices, social structure within and between each
Rippin A. 1990, Muslims, Their Religious Beliefs and Practices Volume 1: The Formative Period, Routledge, London and New York.
The first to advocate alcoholism as a disease was Benjamin Rush (1785-1843), and he even proposed that hospitals should be established to aid in the treatment of this disease (Cox, 1987). Since Rush, there have been many more definitions of alcoholism including the Statistical Abstracts (1979) account that an alcoholic is defined as ?one who is unable consistently to choose whether he shall drink or not, and if he drinks, is unable consistently to choose whether he shall stop or not. ?Alcoholics with complications? are those who have developed bodily or mental disorders through prolonged excessive drinking? (O?Brien & Chafetz, 1982, p.26). Further, Mark Keller of Quarterly Journal of Studies on Alcoholism in March of 1960 stated that alcoholism is a ?chronic disease manifested by repeat implicative drinking so as to ca...
Within meditation one Descartes subjects all of his beliefs regarding sensory data and even existence to the strongest and most hyperbolic of doubts. He invokes the notion of the all powerful, malign demon who could be deceiving him regarding sensory experience and even his understanding of the simplest mathematical and logical truths in order to attain an indubitable premise that is epistemologically formidable. In meditation one Descartes has three areas of doubt, doubt of his own existence, doubt of the existence of God, and doubt of the existence of the external world. Descartes’ knowledge of these three areas are subjected to three types of scepticism the first where he believes that his senses are being deceived ‘these senses played me false, and it is prudent never to trust entirely those who have once deceived us’. The second of the forms of scepticism revolves around whether Descartes is dreaming or not ‘I see so clearly that there are no conclusive signs by means of which one can distinguish between being awake and being asleep’. The aforementioned malign demon was Descartes third method of doubt as he realised God would not deceive him.
Not too long ago I read about a case where illegal footage from a laboratory got put online. The clip had supposedly shown dogs being force-fed weed killer. Evidently, this was to see how lethal the weed kille...
According to mayo clinic, alcoholism is an inability to control the desire to consume alcoholic beverages. The desire will always lead to serious condition, because the person who drinks alcohol does not know if he/she drinks too much. (Mayoclinic, 2012)