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Christianity in Rome Empire
Christianity in Rome Empire
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The cult of the saints was a raising belief in the connection between heaven and earth through the grave as mediation. During the late antiquity death was such an elaborated event. People saw death as the parting of the soul from their material body. Once the soul parted from the body, the soul is judged. In the writing of Peter Brown, The Cult of the Saints, readers can see a clear picture of the raise and function within Latin Christianity in the late antiquity. Christians during this time were very concerned with life after death. Because of this, they turned to saints and reelects to act as the divine intervention between the moral world and the heavenly realm. The idea of worshiping relics is not a common part of Christianity today. As I read this writing of The Cult of the Saints, the idea of relics and the worship of the deceased, fascinated me. Why the Christians were during the late antiquity focused the worship upon deceased saints rather than God himself?
Christians during the late antiquity were captivated with the holiness of saints. People did not understand how an average mortal person could be capable of such holy acts. Christians believed that the saints were divinely empowered by God; yet with these powers, they possessed a tremendous amount of mercy. Because the saints were seen as more than just mortal men, their tombs, after they had passes on to the next life, were seen as holy as well. These grave sites were seen as “holy” because “ they allowed the average person to encounter their power and mercy that the saints possessed. The tombs of the saints “were privileged places, where the contrasted poles of Heaven and Earth met”(Brown2). Today this sounds a bit silly to think that a deceased person’s grav...
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...ationship with God was because they felt unworthy. I believe that the structure of the Roman Catholic Church hierarchy system is responsible for why people feel compel to have a middleman between themselves and God. After reading this primary source what surprised me the most was how comfortable the people seemed with the idea of death. People during the late antiquity were surrounded by death. It would seem as if they were numb to the morbid idea of a decaying body.
Works Cited
Brown, Peter. The Cult of the Saints: Its Rise and Function in Latin Christianity. Chicago [u.a.: Univ. of Chicago, 2007. Print.
"Exploring the Term “Relic” - Definition, News & Application | Treasure Hunting." Treasure Hunting - A Metal Detector Enthusiast's Guide. Web. 30 Nov. 2011. .
"Inquisition." In New Catholic Encyclopedia, edited by Berard L. Marthaler, 485-491. Detroit: Thomson Gale, 2003.
Francis of Assisi is one of the most influential personalities in the entire world. In the book ‘Francis of Assisi: Performing the Gospel Life,’ Cunningham recounts the life of this humble monk who lived in the medieval times, and shaped the Christian life, which spread in Western culture throughout the rest of history. I believe Cunningham accurately accounts for the life of Francis of Assisi, and in doing so; he provides a trajectory of the Christian faith from its early and historical proponents through its fusion with western culture, and its subsequent spread throughout the world.
The study of religion is often a rigorous process because the central tenets of the subject: image, ritual, and myth are often copious in their complexity. For example, consider the multiple meanings that are inherent in the image of a crucifix. Some Christians might view it as an image of suffering, whilst others would reject that notion and instead perceive it to be one of love. These differences may seem inconsequential at first, but they can overtime shape the beliefs of an individual and by extension a community. To understand this dynamic better one only has to analyze the Christo Aparecido (Christ Appeared), an authentic Mexican crucifix with a fascinating history from the colonial era to the present. This history is made known by the text, Biography of a Mexican Crucifix: Lived Religion and Local Faith from the Conquest to the Present by Jennifer Hughes, from which I contend that over the life of the Christo Aparecido there continues to be an understanding among devotees that this crucifix is sacred because it displays animus while being a vestige for the sacred to occupy. To support my position I will attempt to relate the moments where the Christo Aparecido is said to show signs of life, in particular his stay in Mexico City during the colonial era and his role in more modern times with rival groups clashing over its efficacy in the village of Totolapan.
Saunders, William P. Straight Answers: Answers to 100 Questions about the Catholic Faith. Baltimore, MD: Cathedral Foundation, 1998. Print.
... burial places. Not only did it provide these individuals with an eternal essence, it was a demonstration of their wealth and taste. These burial practices are cultural dedications that engage with society. Though are not all the same, they provide the same type message. This message is in regard to the heavy presence of power at a certain time. The society of elites engages in the world, competes with each other and in this generates a sense of control. Creating tombs and spaces for themselves ensures them that their mark on the world lasts forever even when their body doesn’t. It is religious in that it provides space for someone who has died and ascended yet it is symbolic of the spirit where the individual can back to the high ether and be where the gods live.
"Constantine the Great." The Catholic Encyclopedie, Volume IV. 2003. New Advent. 7 Dec 2006 .
During my catholic youth group, one of my friends told me he was disappointment to all Roman Catholics because he says that we are just worshipping to the Saints. He seemed that he is under the influence of thinking too deeply into our religion, even though he is catholic too. I tried to explain him that we, Roman Catholics, do not worship to anyone but God but my words weren’t enough to make him understand more about the Saints. Someone gave a book to my aunt and I asked her if I could borrow the book. The book is called Saints from Our Times by Ann Ball. While skimming the book, I have found great explanations for people to have the genuine knowledge about the teachings and beliefs of the Roman Catholic Church.
Because of the Christians refusal to no longer praise or worship the state gods and emperors; The Roman government killed and prosecuted the Christian members and supporters. On page 74 under the subheading “The Spreading of Christianity” it states that “The Christians believed that there was only one god. To them, the worship of state gods and the emperors meant worshipping-false gods and endangering their own salvation. Soon after, the Roman government began prosecuting
For many years, cult leaders always had a psychological hold on their followers' minds. Whether it was to kill other people or to kill themselves, they did it without question. Some cult leaders used fear, violence and guilt as a means of a weapon to control the minds of their followers. Other cult leaders used persuasive and spiritual speeches that made their followers believe they were doing good and fulfilling God's plan. Because cult leaders are powerful through psychological offenses, the people that belong to their cults are brainwashed into doing things they wouldn't normally do in their right state of mind.
The Story of Christianity is a very informative summation; a continuation of Volume 1 which covered the beginning of the church up to the Protestant Reformation, while Vol. 2 dealt with the Protestant Reformation up to more modern time period. This author delivers a more comprehensive and deeper look into the development of Christianity, which includes particular events which had transpired throughout the world; particularly how Christianity has expanded into Central and South America. Gonzalez opens up this book with the “Call for Reformation,” where he shares with his readers the need for reform; the papacy had started to decline and was corrupt, in addition to the Great Schism, which had further weakened the papacy (p.8). The author explains how the church was not the only issue but that the church’s teachings were off track as well, seeing that the people had deviated from...
The first part of this paper will explore the mystery-religions, the reasons behind their popularity, and the Hellenistic world in which they grew that began with Alexander the Great. Next, their characteristics and connections first with Judaism and later with Christianity will be more deeply discussed. In the second part it will be shown that the mystery-religions helped to clear the pathway for the Christianization of the Greco-Roman world by men such as Paul the Apostle. Finally, the Emperor Constantine’s role in this story will be mentioned, during whose reign the mystery-religions declined and Christianity became the major religion of Europe and the near east. The paper will conclude with a brief speculation about the significance of these ideas to modern Christianity.
The post-pagan West experienced frequent resurgences of paganism in various forms. If we date this at 1000 CE for convenience, we see first the Inquisitorial perio...
...s distributed in Theology 101 at the University of Notre Dame, Fremantle on 22 April 2008.
John Saliba’s approach to new religious movements is secular (despite his position as a Jesuit Priest) and well rounded. He begins by exploring how new religious movements are viewed today, how they have been reacted to in the past and why that may be. He examines the original definition of the word “cult” as well as the modern derivations of it and how it affects these new religious movements. By considering multiple opinions on new religious movements as well as looking at the historical, psychological, sociological, legal and theological context in which these religions came to be and attract new followers, he is able to advocate for a more open approach to these new religions and offer a better way to handle them; to respond to them, rather than react.
Bainvel, Jean. The New Catholic Encyclopedia. New York City: Robert Appleton Company, 1912. http://www.newadvent.org/cathen/15006b.htm (accessed September 23, 2011).