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An exegetical paper from the book of Isaiah
An exegetical paper from the book of Isaiah
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Recommended: An exegetical paper from the book of Isaiah
The Calling of the Prophet Isaiah, Chapter 6:1-13
The prophet Isaiah lived during a very troublesome era during the years 742-701B.C.E. He preached during the reigns of four kings of Judah: Uzziah (783-742), Jotham (742-735), Ahaz (735-715), and Hezekiah (715-687). Judah faced many challenges and crises throughout those years primarily at the hands of the Assyrian Empire. Isaih interpreted the events as part of the Lord's will, and he encourages the people to trust in the Lord rather than relying on political alliances.
Isaiah is thought to be one of the greatest poets of the Bible, and his book a classic of the Hebrew language. His writing has a very concise style, effective imagery, and an equilibrium between form and content which classify the type of poetry as classical. From the theological aspect, Isaiah moves in the religious tradition influenced by David's dynasty and the election of Sion, and also contributed to the shape and expression of the messianic hopes (Obstat, p.278).
The book Isaiah contains mostly oracles from various authors, however the authentic oracles of Isaiah are found in the first part of the book. Chapters 6-12 are considered the oldest collection in the book. It includes the account of the vocation and mission of the prophet, the oracles concerning the Syro-Ephraimite War, oracles referring to the crisis of 701B.C.E., and other salvation passages (Obstat, p.278).
Isaiah chapter 6 versus 1-13 stand apart from the rest of the Bible as a unique record of how God called on and reached out to a man, and in doing so a prophet was born. Interpreting this chapter is of vital importance for the understanding of Isaiah's teaching as a whole. In it he describes a real experience which effects him both psychologically and spiritually. Through the passage it can be perceived that his ministry was initiated by a soul shaking experience of the reality of God, and it's authenticity validated by it's results and influence on the prophet's life and work (Berrtrick, p 205).
One of the main purposes of any prophet's call narrative is to justify his right to speak in the name of God. Oftentimes a prophet's message isn't accepted of very popular with the people he is preaching to, and in the face of t...
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...en to Judah and Jerusalem, which at the threat of judgment would suffer greatly. But Isaiah must have certainly seen the Northern Kingdom included as well. Verse twelve is thought to be an addition made by a later editor to show how the judgment would result in the deportation of many from the land. This situation could possible relate to after 721B.C.E. when many citizens of the Northern Kingdom were carried off to Assryia, or to Judah when many of its inhabitants were carried off to Babylon (Kaiser, p.78)
The Book of Isaiah is a book full of oracles such as the one narrating Isaiah's calling to be a prophet for the Lord God. In accordance with his classical poetic style the passage is full of imagery and sensual descriptions. Concerned with the fall of the nation, Isaiah has God himself warning the people of what is to come for a stronger impact on the Israelites. As a man who lived through the reins of four kings whom throughout the book are of great importance, Isaiah sees God as a functioning king and ruler. Much of what is said and seen in Isaiah 6:1-13 relate to other events in the rest of the book and surely influence Isaiah's life completely.
About 742 BCE the most known prophet, Isaiah comes on the scene. Now this far out guy walks the streets naked for three years telling the King not to ally with the Assyrians. He also speaks of how Jerusalem will be saved from the Assyrians. The Assyrians don’t invade Jerusalem but the Northern Kingdom is destroyed just as Amos predicted fifty years earlier.
Among Jewish peasantry at the time of Jesus were two distinct types of prophets: the action prophets, who "led sizable movements of peasants from the villages of Judea in anticipation of God's new, eschatological act of liberation," and the oracular prophets, who delivered oracles of either judgment or deliverance (185). The former, as illustrated by the case of Theudas, appea...
Scholars agree that the words in this oracle speak prophetically, words from the mouth of God at a time yet to be where people stand before God as He holds them accountable for their actions and intentions. This prophetic nature of this psalm is one characteristic that Delitzsch says distinguishes it as Asaphic. John Phillips goes so far as to pinpoint this prophecy being fulfilled “after great tribulation, after the battle of Armageddon, prior to the judgment of the nations in the valley of Jehoshaphat”. This seems ambitious, speaking with such specificity, since this judgment has yet to take place and exists in a literary genre full of figurat...
To discuss the topic of idolatry, social injustice, and religious ritualism, it is not hard to find out that there are many examples in the Holy Bible that teach people about the Sin of Idolatry, social injustice, and religious ritualism. Some of the prophets who were chosen by God, such as Isaiah, Ezekiel, Jonah, Micah and Hosea, are good examples of those issues. God used those people and their stories to teach other people about His words and His will.
...usalem that they sought prophets who would tell them that they were doing good, and to ignore the wrongs that they were committing. He tells them in a blunt manner as one who had the authority to, which leaves one to believe that this man was not above lecturing and berating his people when they did wrong. Instead he let them have it sort of like a father who doesn’t just punish but teaches by pointing out the mistakes made. In this verse I saw Jeremiah as a stern father figure as well as a prophet.
Before beginning our exploration of the character of Yahweh in the Book of Nahum, it is important that we first consider the literary context in which it is placed, that is, its place as a book within the ‘Scroll of the Twelve’. The Scroll of the Twelve is so named as it constitutes a collection of twelve smaller prophetic writings, each attributed to different prophets. Traditionally it has been argued that this ...
The wisdom of God is said to be of ultimate totality, and a prophet, according to Hebrew and Christian scriptures, is the means through which he relays this wisdom to the people. But what constitutes God’s selections? Are prophets spiritually superior to the common man? Are some prophets more powerful than others, or does God, in effect, distribute the same amount of power to all of his prophets? Is there, in other words, a hierarchy and if so are the reasons for it contingent upon the individual, or the situation that God commands him/her to handle? The answer to these questions, and many like them, are subject to debate, but from a literary standpoint few will argue that there is indeed a physical hierarchy of prophets. What this inquiry is primarily concerned with, are the grounds for such a hierarchy within the context of Hebrew Scriptures and Christian Gospels. What it will propose, moreover, is that the unequal distribution of power is contingent upon the situation, not the status of the individuals selected. Prophets, messianic or otherwise, are merely mechanisms through which God handles the situation, not all-powerful emissaries as they’re commonly perceived. The suggestion of a hierarchy stems from the addition of the term Messiah to the term Prophet, in the following analysis both of these terms will be described within the beliefs of their respective religions.
The Doom of the Nations, and Chapters 33-48 Israel’s Restoration. Ezekiel was brought up by God in order to show the people future events, the sins they have committed and ultimately their fate. Ezekiel chapter 36 is in the heart of God’s promise to restore His people and their land. This exegesis paper is an effort
It is warning the people that if they don’t start listening to the true prophets, he will leave them to be destroyed in the hands of the false prophets and corrupt leaders of the land. God tells them that he really does not want them to come to this, because the passage ends with a prophecy about what will become of the worthless shepherd. I think this is a message to false prophets that eventually no one will believe them, and also to the leaders or kings that they will lose all of their power and military strength. God reminds them that he really is helping protect them from the full effect of their sins, even if they don’t realize it. In other words, things could be a lot worse, but God loves humans so much that he won’t let it get worse.
The kingdom of Jerusalem is one of the most important Kingdoms in the bible, thats why it was so important when it fell to the Babylonians. The beginning of the book is describing in first person from Jeremiah the prophet the destruction of Jerusalem and how sad it is of a site to see. In chapter two of the book Jeremiah is talking about the how mad the lord is at his people, and how he brought judgement to the wicked land. God is showing in chapter two how mad he is and he cut off the power of Israel, but in chapter three he Jeremiah tells us that he is faithful to us and he will restore the land. Even though he to is very sad from his city being taken and destroyed he remembers what the lord has told him. He then explains that the people of the kingdom of judah and the kingdom of Jerusalem need to fall back to the lord and get rid of those false gods. For the love and kindness of the lo...
Smith, James E. The Major Prophet. Joplin, MO: College Press, 1992. Print. The. Old Testament Survey Series -.
Authorship, Date, Occasion and Purpose The book of Kings is referred to as a single book and its composition is credited to the prophet Jeremiah. The identification of the sources and their utilization in the composition lead directly to the question of the book’s author. It is adopted that the book of Kings is developed in two stages: the first major edition appeared during the reign of Josiah and was redacted and extended in a second edition during the Exile.
This paper will define what prophetic speech is, define what pastoral care is and show in the historical context of the Judahite exiles in Babylonia the
According to Spinoza, prophecy or revelation is “The sure knowledge of some matter revealed by God to man, which is acquired by the natural light of reason that depends solely on knowledge of God and of his eternal decrees. A prophet is one who interprets God’s revelations to those who cannot attain to certain knowledge of matter revealed, and can therefore be convinced of them only by simple faith” (Spinoza 9). The prophet therefore is able to achieve deep understanding through “aha” or deep revelation- like experiences (Maroof). On the other hand, common men are only able to obtain that same knowledge through faith, while prophets are able to perceive or develop a deeper upstanding of God’s revelations “with the aid of the imaginative faculty
This paper focuses on two passages: one, a psalm; and the other, a letter written by the prophet Jeremiah. Both texts refer to the time period around 586 B.C.E. after Judah and Jerusalem had been conquered by King Nebuchadnezzar