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Creation of the state of Israel
Creation of the state of Israel
Creation of the state of Israel
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Zechariah
Zechariah is one of the Minor Prophets of the Old Testament. His book is located between the books of Haggai and Malachi. Zechariah is thought to have preached from about 520-518 B.C. The book of Zechariah deals with the restoration of Jerusalem, the Temple, and God‘s people. Chapter 11 verses 4-17, which is a story of two shepherds, is one of the most difficult passages in the Old Testament to understand. From the New Living Translation, the passage reads as follows: 4 This is what the LORD my God says: "Go and care for a flock that is intended for slaughter. 5 The buyers will slaughter their sheep without remorse. The sellers will say, 'Praise the LORD, I am now rich!' Even the shepherds have no compassion for them. 6 And likewise, I will no longer have pity on the inhabitants of the land," says the LORD. "I will let them fall into each other's clutches, as well as into the clutches of their king. They will turn the land into a wilderness, and I will not protect them." 7 So I cared for the flock intended for slaughter – the flock that was oppressed. Then I took two shepherd's staffs and named one Favor and the other Union. 8 I got rid of their three evil shepherds in a single month. But I became impatient with these sheep – this nation – and they hated me, too. 9 So I told them, "I won't be your shepherd any longer. If you die, you die. If you are killed, you are killed. And those who remain will devour each other!" 10 Then I took my staff called Favor and snapped it in two, showing that I had revoked the covenant I had made with all the nations. 11 That was the end of my covenant with them. Those who bought and sold sheep were watching me, and they knew that the LORD was speaking to them through my actions. 12 And I said to them, "If you like, give me my wages, whatever I am worth; but only if you want to." So they counted out for my wages thirty pieces of silver. 13 And the LORD said to me, "Throw it to the potters" – this magnificent sum at which they valued me! So I took the thirty coins and threw them to the potters in the Temple of the LORD. 14 Then I broke my other staff, Union, to show that the bond of unity between Judah and Israel was broken. 15 Then the LORD said to me, "Go again and play the part of a worthless shepherd. 16 This will illustrate how I will give this nation a...
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...ill leave them to be destroyed in the hands of the false prophets and corrupt leaders of the land. God tells them that he really does not want it to come to this, because the passage ends with a prophecy about what will become of the worthless shepherd. I think this is a message to false prophets that eventually no one will believe them, and also to the leaders or kings that they will lose all of their power and military strength. God reminds them that he really is helping protect them from the full effect of their sins even if they don’t realize it. In other words, things could be a lot worse, but God loves humans so much that he won’t let it get worse. The general message is for the people to clean up their act and repent so these bad things won’t happen.
Bibliography
Works Cited Chisholm, Robert B., Jr. Interpreting The Minor Prophets. Michigan: Zondervan Publishing House, 1990. Brown, William P. Westminster Bible Companion: Obadiah Through Malachi. Kentucky: Westminster John Knox Press, 1996. Holy Bible New Living Translation. Illinois: Tyndale House Publishers, Inc. 1996. Meyers, Carol L., and Eric M. Meyers. The Anchor Bible: Zechariah 9-14.New York: Doubleday. 1993.
This bible verse represents peace and togetherness. It instructs that the wolf and lamb, leopard and goad, cow and bear, lion and ox, infant and cobra, and child and viper will all interact together. This is powerful
There was a scroll that needed to be opened but there was none found that could open it. The only one worthy of opening the scroll was a lamb that had been sacrificed for the Lord.
...ear of a punishment in the afterlife, but rather an understanding that sense God controls everything, you are at his whim and if he decides to destroy your life, than it shall be so. However, it illustrates another aspect of the relationship with God as well. God may not always be kind and loving towards his creation, but he will not take away humans choice on how to react to the situation. The true meaning of the covenant is thus illustrated through Job and Satan thereof illustrates the lack of one.
The final verse deals with judgment day and how the "war pigs" act now that the war is over and they have to take responsibility for their actions while they played their game. "Day of judgment, God is calling, on their knees the war pigs crawling, begging mercies for their sins, Satan, laughing, spreads his wings." This quote expresses how the politicians will most likely act when their day of judgment comes. Now that their fun is over, they will beg and plead for forgiveness from God, but it is too late.
Calloway, Mary. Sing O Barren One: A Study in Comparative Midrash. New York: Society of Biblical Literature. 1986.
...hard to understand fully because of its comprehensive metaphoric language and the difference in culture from present day. It is also sometimes hard for us to understand God's actions because we think of him simply loving and caring rather than ruthless and violent. We need to understand that the creation of mankind is taking place in the recordings of these scriptures and so things may not be as customary as we would like to think. I believe that God has a plan for everyone. And, in the case of Saul, he had a plan to take away his kingdom in order to pass it on to David so the formation of history could continue. I also think this passage, like many other passages from the Bible, has a message linked to it, a lesson to the story if you will. The lesson is to prove that God's unlimited power must never be taken for granted or there surely will be hell to pay.
Sacrificed yet worshipped, killed and praised, meek but great; Christians first associate this thought with Jesus Christ himself, as he himself died for our sins one week after being praised for being so great. However, that isn 't what I was referring to. I was talking about sheep and lambs. However, the only real difference between the two is a age gap. Lambs are truly sheep, but less than one year old. Sheep are lambs that grown up past a full year (Sheep 101: Sheep Terms). Lamb is also the name of the meat that is scavenged from killed lambs, while mutton is the name of meat of killed sheep (Sheep 101: Sheep Terms). In addition to their meat, their wool is also a remarkable feature of them, providing them warmth, can be harvested from them
New Testament. Vol. 2. Edited by Gerhard Kittel. Translated by Geoffrey W. Bromiley. Grand Rapids, Mich.: Wm. B. Eerdmans Publishing Co., 1964.
They are corrupt, they have committed abominable deeds; There is no one who does good. The Lord has looked down from heaven upon the sons of men to see if there are any who understand, who seek after God. They have all turned aside, together they have become corrupt; There is no one who does good, not even one. Do all the workers of wickedness not know, who eat up my people as they eat bread, And do not call upon the Lord? There they are in great dread, For God is with the righteous generation. You would put to shame the counsel of the afflicted, But the Lord is his refuge. Oh, that the salvation of Israel would come out of Zion! When the Lord restores His captive people, Jacob will rejoice, Israel will be
The spies went during the time of the first grape harvest, and brought back a branch with "one cluster of grapes" (Numbers, Ch.13, Line 23), together with some pomegranates and figs. They tell Moses that the land is rich, and the walls of the towns are unfortified. However, while Joshua and Caleb argue that the land is abundant and is "floweth with milk and honey" (Numbers, Ch.13, Line 27), the other spies say that strong and evil men inhabit it, which causes the Israelites to want to return to Egypt. The Lord talks to Moses and says he will kill all the Israelites. Moses pleads with God, saying that others would think badly of God for leading his people to the wilderness and abandoning them there.
The New Interpreter's Study Bible: New Revised Standard Version with the Apocrypha. Nashville: Abingdon Press, ©2003.
New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans, 1997. Osborne, Grant R. Revelation. Baker Exegetical Commentary on the New Testament. Grand Rapids, MI: Baker Academic, 2002.
This corresponds with the Last Supper and Eucharist, Jesus is breaking and giving the bread to the disciples and followers. The breaking of the bread refers to the Last Supper when, Jesus says, "this is my body and will be given up to you." Jesus has symbolism in the breaking of the bread as He looks up to heaven and blesses the loaves. Jesus is preparing His people for the Eucharist and the final banquet in heaven. This is proving the point that Jesus' connotation that the breaking is referring the bread and the body he will be giving up. When there is fragments left over and the word fragment, is used in the singular, of the broken bread of the Eucharist (Mark 14:20). It might very well have been regularly retold in a Eucharistic setting, as the way Jesus breaks the bread and gives thanks, would be a good way into teaching about the Eucharistic meal, and Jesus' self-breaking on the
Holy Bible: Contemporary English Version. New York: American Bible Society, 1995. Print. (BS195 .C66 1995)
LaSor, W., Hubbard, D., Bush, F., & Allen, L. (1996). Old Testament survey: The message, form, and background of the Old Testament (2nd ed.). Grand Rapids, MI: Eerdmans