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Rural life versus urban life
Rural life versus urban life
Rural life versus urban life
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The baldios are an ancient tradition in Portugal, which dates back to the Middle Ages, as a privilege endowed to the inhabitants of each village, acknowledged in the royal rolls. In a feudal economy, the commons were a necessary resource to enable growers to obtain firewood and pasture, assuring their subsistence. Until the late 18th century, the commons were properties that could not be subject of individualization. However, some laws enacted by Pombal and D. Maria I, tended to misunderstand the differences between the commons and municipal properties, which gradually led to the disentailment of the commons (1869). In the 19th century, this traditional form of communal ownership was considered an embarrassment to the development of agriculture. The commons were, then, subject of individual appropriation or became property of the church parishes and counties, but not without a strong resistance of the commoners, mainly in the north of Portugal, who through some riots and successive petitions to the king’s court, were able to prevent the total absorption of the commons in large homesteads or in afforestation projects (Abel 1988).
Nevertheless, according to Brouwer (1995), the commons’ area was reduced from more than 4 million ha in 1875, to 450 000 ha by the advent of the Estado Novo (new state regime) in 1933.
The new state regime (…) interpreted the meaning of the word baldio literally (derived from a Teutonic idiom meaning barren, waste or bald). The government considered these lands either as being totally unused or at least as being used in a manner which, from its point of view, was inappropriate or undesirable (Government of Portugal, 1940). Communal ownership was equated with abandonment in terms of use and administration...
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...ommunity. The Baldio’s chairman, Luís Ferreira, is also a man with a certain cultural and social capital, which are essential when researching for new business opportunities.
Part of the Baldio’s plan for social and institutional recognition, was the organization, in 2007, of a debate on “New perspectives for the administration of Baldios” in order to find answers for the following concerns:
Today we live in an urban society and individualism, in which sense can we to talk about of a communitarian way of living? Is the decay of the rural world an accelerated process that can be reversed with natural resources of the commons as a lever? With the exodus of villages will the commons also be extinguished? What is challenging the future of the commons? ... These are just some issues that reflect the need to adaptation of management of the commons to new realities.
The book "The Baron in the Trees," by Italo Calvino is about the Baron Cosimo Piovasco di Rondò, or simply known as Cosimo, spent almost all of his life living up in the trees of Ombrosa after refusing to eat the disgusting plate of snails that his sister had made for the family dinner one night when he was twelve. Cosimo kept to his word "I'll never come down again!" (Calvino 13) and he never set foot on the ground again. Cosimo was not bound to one tree though; he was able to travel to many parts of Ombrosa by tree, and lead a very adventurous and full life. The main point of my essay is to discuss the ongoing relationship between Cosimo and the environment.
Davis addresses various important factors in a peasant’s life. She highlights many components of peasant society, including their social classes and how their society values property in different ways. Davis also includes the peasants’ culture. She elaborates on the importance of children and the consequences of not being able to produce children. She also explains typical marriage procedures and customs. Lastly, Davis talks about some of the laws and common uses of the judicial system by peasants. By incorporating these factors into her book Davis is successful at recreating life for peasants in France during the sixteenth century.
The importance and job of each class fail to function optimally. The castles were rooted economically in the countryside which was intimately connected with the villagers. These villagers were the “social and economic units of rural Europe” (147) which illustrates the importance of the various classes in medieval Europe. Undermining the lower social classes will cause political and social upheaval as they collectively dominate the economic force in the feudal system. Few individual commoners mask the
Like many Latin American countries, Brazil was originally inhabited by over two thousand distinct Native American tribes who’s history goes back over 10,000 years. However, they left scarce written records, hence little is know about them. Even so, today, Brazil is home to the largest population of un-contacted people in the world. During the age of colonization, Portugal flourished as it expanded its territories in both Africa and India. Yet, competition among colonizers increased as Portugal continued to zero-sum vie for territory against Spain. Pope Alexander VI fearing trade wars between two Catholic countries, declared in the Treaty of Tordesillas that newly discovered land, outside of Europe, to the west of the antemeridian* line to be considered Spanish and east Portuguese. Yet, unbeknownst to Pope Alexander VI, Brazil jettisoned into the Atlantic well beyond the antemeridian. In 1500 CE Portuguese’s explorers made first contact in Brazil and claimed it for Portugal.
After five hundred years, Niccolo Machiavelli the man has ceased to exist. In his place is merely an entity, one that is human, but also something that is far above one. The debate over his political ideologies and theories has elevated him to a mythical status summed up in one word: Machiavelli. His family name has evolved into an adjective in the English language in its various forms. Writers and pundit’s bandy about this new adjective in such ways as, “He is a Machiavelli,” “They are Machiavelli’s,” “This is suitable for a Machiavelli.” These phrases are almost always the words of a person that understands more about Niccolo’s reputation than the man himself. Forgotten is that Machiavelli is not an adequate example of the ruler he is credited with describing; a more accurate statement would be to call someone a “Borgia” or a “Valentino.” Most of the time they are grossly mistaken in their references. All these words accomplish is to add to the legend, and the misinterpretation, of the true nature of Niccolo Machiavelli.
... medium that seems to suggest itself is to restore community relations around a local food supply and timber supply. Following the rules suggested in his second essay, one can ask how much of one's survival needs could be achieved by reciprocal productivity and distribution within a locality. How much of the rest does one consider a necessity? What would the community have to do in order to provide its members with those necessities? It is clear, of course, that this locality-oriented community would look very different from what we now possess.
Changes for land holding came about after the Revolution and made a big impact within families. Primogeniture is a term that means the inheritance of real property. This law required for all land to be pa...
Kittay’s work detailing the dependency relationship explains that human rely on each other; Aristotle’s work conveys that human forms household for economical interest; and Marx’s work implied that humans are eventually one classless society with best economical benefits for all. Whether or not being members in community is the best way to live for every human is still debatable, but it is the only choice that humans all made by
This stone sculpture is a naked human-like figure standing six feet tall. The body is in chiasmos stance with the left leg slightly bent and the left foot slightly behind the right. The head is turned slightly downward and to the right, and its size is approximately 1/6 of the body. The hair is cropped closely to the head with no part. The body has a defined musculature, however the forearms appear to be missing. There is an object behind and to the right of the right leg that is about 2 feet tall and 10 inches wide.
The Portuguese began exploring Brazil’s Atlantic Coastal Plain in the early 1500s (Kent 236). In fact, colonization and settlement began in this region (Kent 237). The region quickly became the focus of colonization, and the countries first two settlements, Salvador and Rio de Janeiro were located on the plain. Today roughly 45 million Brazilians call the plain their home (Kent 236). During the early years of colonization, tropical broadleaf forests and brazilwood tree were extensively logged. The Brazilwood could be used as a rich red dye, which became the colony’s first significant export. However, by the end of colonial period, forests were largely nonexistent (Kent 237). This led the colonists to seek another alternative export which in this case was agriculture, especially sugarcane, cacao, and pasture (Kent 237).
Diffie, Bailey W. Foundations of the Portuguese empire, 1415-1580. Minneapolis: University of Minnesota, 1977. Print.
While the feudal system did not disappear for some 30 years after unification, both feudalism and a more modern-day rule of law would always be subject to interpretation. Legal scholar and philosopher Dennis Patterson concisely points out there are two prevailing camps standing at opposites: Those who argue that the interpretation of law is solely objective versus those who see it in terms of subjectivity (671). Assuming that passions during the time of Sicily’s turbulent unification were predicated more on subjectivity than objectivity, it becomes understandable that Don Fabrizio was caught in a historical trajectory not of his own choosing.
Ostrom, Elinor. 1990. Governing the Commons: The Evolution of Institutions for Collective Action. New York, NY: Cambridge University Press.
During a very feudalistic time in Irish society, poor Catholic farmers would rent plots from the rich protestant landowners. If the poor farmers couldn't pay rent to the middlemen they were harshly evicted. When evicted they couldn't grab any of their personal belongings they were literally forced out o...
Frank J. Goodnow’s “Politics and Administration,” infers that politics and administration cannot be divided and are in need of each other to function. However, politics are superior to administration. Goodnow’s further analyzes and identifies three forms of authorities that enforce and implements states will. The first responsibility of authority is to respect the right of the people when conflicts ascend between either private or public matters. The second is judicial authorities also referred to as executive authorities that ensure the needs and policies of the state are executed. The third authority also referred to as “administrative authorities,” focuses on the mechanical, scientific and business authorities pertaining to the government.