Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Introduction ethical decision making and moral judgment
Introduction ethical decision making and moral judgment
What is the role of feelings in moral decisions
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Blame: Forever Present
The art of blame has plagued all societies since humans have had the ability to process the rightness and wrongness of a situation. Even the most notable and praised philosophers of all time have taken notice to the illness known as blame and blame's companion, guilt. These two feelings occur in people and can be affected by any difficult circumstance a person may come across. As Plato gracefully informed society, “[i]n their misfortunes, people tend to blame fate, gods and everything else, but not themselves” (qtd. in “Status Minds” n.pag.). The acknowledgment Plato makes to blame and how people accuse others is important to the understanding of guilt; similarly, the understanding of how acting this way is a problem
…show more content…
in the past and now, in the present. From this, one can say that guilt lies within all people, although more often than not, the lower rank feels the misplaced blame, rather than those who bear the actual responsibility; therefore, society is doomed to a much darker fate. In order to understand the issue of blaming, people must see that everyone is inherently guilty in some way whether it be consciously or unknowingly. By the Cambridge English dictionary, guilt is defined as the fact or state of having done something wrong or committed a crime. This is the idea of guilt humanity sees. A murderer or robber is clearly guilty for what they have done, they have negatively impacted their victim’s life, possibly changing the victim’s behavior for the rest of their lives. This is a problem all people take seriously. Guilt can not only be found in the wrongful acts committed or shameful behavior overheard, it can be something much less noticeable. The guilt acknowledged by the human race is put upon a certain class of people. Thieves. Rapists. Murderers. All are responsible for the crimes they have committed, but society fails to see the guilt in not doing something. The wise French philosopher Voltaire once said that “[e]very man is guilty of all good he did not do” (qtd. in Goodreads n.pag.). If every avoided good deed contributes to guilt, it changes the game for who is culpable and who is not. Now, not helping someone who has dropped something, or simply not holding the door for someone is a factor in a person's moral responsibility. With this idea, one can see that every person has some guilt, no matter the degree. In that case, then someone who did not hold the door open should feel accountability just as someone who has robbed a bank. Although people can clearly identify who is more guilty in the situation, what truly comes into the light is how a person deals with their burden. The guilt that everyone carries is dealt most often through knowingly or unknowingly projection. The word ‘projection’ has a negative connotation amongst the general population because unwanted emotions are commonly projected. Those: [I]ndividuals unconsciously ‘project’ onto others motivations, intentions or actions that they actually harbor themselves, but which they would feel far too unnerved or guilty about to acknowledge as their own. (Simon n.pag.) This confirms that all individuals have guilt that they do not necessarily know how to deal with. The majority project, meaning to defend themselves against qualities they find undesirable. These projections end up on those seen as inferior; even though the person projecting feels the emotion. While most people project, the individuals who project consciously are fully aware of how their words and actions could be seen as dishonorable. As best said by Dr. George Simon, an internationally recognized expert on troubled individuals, “disordered characters know what they are doing. They are fully conscious about what they know others would see as the wrongfulness of their behavior” (n.pag.). The people who are guilty blame others in an attempt to make it appear as though the cause of their own shameful behavior is someone else’s fault. They are aware that what they are saying and doing is wrong, however, at this point the individual wants nothing more than for the dishonorable behavior to be completely pushed onto someone weaker than them. They frame the inferior at any cost to prove themselves to be more ideal. This action of blaming others for something they have not felt or done is a key factor in a person's progression of character. If a person is ‘projecting’, they are feeling the unwanted emotion in themselves. Be that as it is, their reaction speaks volumes because these people are unable to cope with their inner personalities. These people have problems speaking out and condemn those around them to a constant barrage of excuses, poor attitude and inability to behave responsibly. Nonetheless, the fallacious behavior continues without action towards a positive change. The blaming of others is a problem, yet the population blaming others knowingly is majorly impactful in ways that will forever harm progression. If the lower class is being projected upon with full awareness, it illustrates that people think this current way of acting is okay. This translates to the idea that change will not come. The social protocol is of negative words, and disgraceful actions. This can only change when people see the way awareness has become acceptance and tolerance to a horrible act. Therefore a person with such characteristics negatively impacts the societal norm and suggests a malignant future is impending. Although most people project, the people they surround themselves with effect when they cast emotions away.
Most often a person will impose their opinion or feelings when in a group setting rather than speaking out alone, Leon F. Litwack, a history Professor at University of Berkeley, claims that the participants in the 1920 Duluth lynchings, “inflicted their terror as crowds and mobs, rarely as individuals” (5). Guilt can be found in every person, but the way individuals come together in a mob setting and project their guilt onto the victims of the situation points to a darker problem. If such people had been alone, mob mentality research points to the fact that they would not have acted in such an extreme way and caused so much harm. In the specific setting of the lynchings, the mob's superior power leads ordinary people to blame their own prejudice upon three innocent men who died for nothing but others inner problems. Although this outcome was severe, prejudiced thoughts and opinions impact those who are supposedly innocent all too often: the youth. In parts of Mississippi, the teenage population feels that they can be racist and judgemental because of the way they were raised (Prom Night n.pag.). They claim that their parents raised them to be as they are with similar ideas and that is why the teens behave like they do. The awareness seen in the teens is uplifting, and a source of light in the darkness of this world. However, with every positive, the infliction of …show more content…
a negative is unavoidable. The youth acknowledges what they say and do is wrong, yet none of them make a strong push to change their erroneous behavior for the greater good. As a whole, the way society deals with oppressive behaviors is vital. If a large portion of our population feels intolerant towards one group of people or idea, the chance of retaliation greatly increases. In order to deal with a widespread problem, people must convene to discuss solutions, but then the introduction of mob mentality abolishes any chance of an unbiased evaluation of the situation. As Litwack has said, the creation of terror is imminent when groups are involved yet preventable when a person is alone. Nevertheless, the world attempts to come together and the problem only gets more complex. It cannot be solved together or alone. To fix this issue humanity must stop blaming others without looking where the problem's origin is. The young exhibit strong changes in mindset, however, the real swing in thinking can only occur when the problem is dealt with simultaneously alone and hand in hand with others. The way people deal with guilt can vary, however, its impact on humanity almost always leads to a negative future.
The overall population can recognize that they are blaming others and not acknowledging their own emotions yet, society cannot accept the concept that most people want to blame others, even though their reasoning is poor. Omar H. Ali, a Professor at North Carolina Greensboro, stated that it “seems we want to blame or accuse others for whatever is happening” (n.pag.). This general statement encompasses everything humanity must seek to understand. All people can find something in themselves or around them that they find corrupt or shameful. As Ali has said people will want to find any reason to blame others if it means they are kept untainted to the eye by vile conduct. It is simply easier to blame others. Professors such as Ali have performed extensive research, but no chemical formula or chart can ever delve into human thought wholly. As humans think and process emotion, the expectation is that some form of average thinking will arise amongst people.The issue does not necessarily lie with the norm but in the people. Those who find their behavior shameful can accept that their thoughts are wrong and hurtful, however, they want to blame others and the person receiving blame is almost always someone weaker. It is the classic scenario of predator and prey. With this system, eventually, everyone will have to project to stay ‘superior’. As Martin Luther King Jr. once
said, “Darkness cannot drive out darkness, only light can do that” (qtd. in “Famous Quotes on”n.pag.). Taking into account the connotation of darkness as evil or disgraceful, the concept of guilt can replace the word darkness. Those projecting negativity, cause only pain to the victim, which in return causes them to feel the darkness and shamefulness of actions they may or may not have done. The understanding that a failed solution repeated numerous times will not convey a different result is crucial to the progress of humanity everywhere. The achievement of equality and less blame is possible, but only through a changed mindset; the said changed mindset can be seen as metaphorical light. By using the adapted thought process, people can root out guilt once and for all. When people see the want to blame others as unacceptable, discrimination can be stopped. Only then will the light shine and change will happen for the better. The understanding that guilt can be found in everyone and that it is often pushed upon inferiors is the telling sign of whether humanity's future remains bleak, or if it will illuminate a new possibility of less blaming and more acceptance. The acknowledgment of guilt in everyone and the comprehension of how people cope with guilt creates a hope for the future. Even so, one must look into the setbacks to make progress; individuals continue to be influenced by their peers and no current action is being taken which results in a lack of a positive fate. The act of casting emotions away and feeling guilty represents a plague for humanity to eradicate, yet the great philosopher Plato back in history could grasp the concept of blaming. He knew it was an issue, but all people have continued to evolve far from where they were in the past. The future needs to keep progressing, always improving.
Interestingly, the book does not focus solely on the Georgia lynching, but delves into the actual study of the word lynching which was coined by legendary judge Charles B Lynch of Virginia to indicate extra-legal justice meted out to those in the frontier where the rule of law was largely absent. In fact, Wexler continues to analyse how the term lynching began to be used to describe mob violence in the 19th century, when the victim was deemed to have been guilty before being tried by due process in a court of law.
Why is it that we as human beings feel the need to blame someone for every negative situation, which occurs? If we really look at the situation with any great depth, we may discover that an almost endless amount of things may be 'blamed' for the tragedy blaming an individual is pointless - only fate can really be blamed.
Franklin Zimring (2003) examines the relationship between the history of lynching and current capital punishment in the United States argueing that the link between them is a vigilante tradition. He adequately shows an association between historical lynchings and modern executions, though this paper will show additional evidence that would help strengthen this argument, but other areas of Zimring’s argument are not as well supported. His attitudinal and behavioral measures of modern vigilantism are insufficient and could easily be interpreted as measuring other concepts. Also missing from Zimring’s analysis is an explanation for the transition of executions from representing government control in the past to executions as representing community control in the present. Finally, I argue that Zimring leaves out any meaningful discussion of the role of race in both past lynchings and modern executions. To support my argument, using recent research, I will show how race has played an important role in both past lynchings and modern executions and how the changing form of racial relations may explain the transition from lynchings to legal executions.
On April 4th, 1968, in Memphis, Tennessee, an event that would change history forever occurred. That was the day James Earl Ray assassinated the driving force of the Civil Rights movement, Martin Luther King Jr. It shook the nation, as the man who was planning on bringing peace and racial harmony in the United States was killed in an instant. He was probably the most influential scapegoat in American history, setting out to create equality for all races in America. There were many extremist white-based groups which detested the idea of equality, believing that whites were superior over all, groups like the Ku Klux Klan. Martin Luther King did not back down when groups like the KKK harassed him; he used their hate against them and allowed it to thrust him forward for the sake of bettering his cause and pushing towards racial equality. In the end, Martin Luther King was assassinated for his passion and beliefs; his hard work paid off because after his death, there was at least legal racial equality in the U.S. His bravery and strength
When one does wrong, the common reaction is to hide it and pretend as if nothing happened. Because of the human conscience it is difficult to completely forget about a wrongdoing. Through our conscience guilt is built up and eventually that guilt shatters enough barriers and in turn causes the doer to admit his/her wrong.
This sentiment becomes explicitly apparent in the context of mobs, specifically, Colonel Sherburn gives a tirade to the mob planning to hang him and he states that “‘Why don’t your juries hang murderers? Because they’re afraid the man 's friends will shoot them in the back, in the dark -- and it 's just what they would do. ‘So they always acquit; and then a man goes into the night, with a hundred masked cowards at his back, and lynches the rascal’” (134). According to this speech, Sherburn asserts that the entire mob prioritizes self-preservation over enforcing any form of justice. This is true in both the crowds prosecution of Colonel Sherburn after his broad daylight murder of Boggs and the Colonel’s statements on how the crowd allows for potential criminals and murderers to escape trial. Ironically, the release of dangerous individuals into society is more of a destructive behavior. This passage reveals that crowds will allow the endangerment a single person to ensure the preservation of the majority, or alternate group, in this case, the Jury sacrifices the prosecution by acquitting the alleged killer. Thus, the fashion in which mobs think actually hinders the enforcement of moral
December 7, 1941 was a military accomplishment for Japan. Japanese Bomber planes had flown over the island of Hawaii and bombed the American naval base Pearl Harbor. After the surprise attack on Pearl Harbor, many Americans believed that the Japanese Americans, were disloyal and were sabotaging the United States Government. There were rumors that most Japanese Americans exchanged military information and had hidden connections with Japanese military. None of these claims were ever proven to be true but believed by many at the time. The United States Government became concerned about National Security and demanded action. On Thursday, February 19, 1942, President Roosevelt issued the Executive Order 9066, which called for an evacuation of Japanese Americans on the west coast with the excuse of a “military necessity.” The government’s enforcement of Executive Order 9066 in reaction to the public resulted in the creation of internment camps.
History repeating itself, manslaughter, homicide, and riots are all forms of mob mentality of which is shown in the book, A tale of Two Cities, by Charles Darnay. Taking the given words into consideration, ask yourself “Have I ever taken part in mob mentality?” The answer for most people will be “yes”. Mob mentality is something so negative and aggressive yet we still take a part in it. We are all too caught up in trying to fit in with everyone else, that we make it into something that isn’t such a big deal to us.
While Wilkins was studying at the university, there was a brutal lynching of a black man in Duluth, Minnesota. The episode had a profound effect on the dire...
Accountability is a subject that ranges through every spectrum of life. From simply knowing your food supply by opening the refrigerator, to knowing the exact amount of ammunition a military convoy has at its disposal, down to each individual round. When we know what the situation is, and hold each person responsible for they're actions in the situation, that is the concept of accountability at its root. If we are not to hold each other responsible for each of our own actions and choices then we will never be able to correct problems and concerns, which will make us fail as a whole because the smallest individual action can account for the gravest of concequences. In this essay I'm going to show how important accountability is in the everyday life of a United States Marine. I will do this by presenting the textbook definition of accountability then dissecting it and defining it in my own words. I will then show you how the military practices accountability with everything it does; by applying a system that is similiar to that of checks and balances. I will tie into this the Incident that occurd in 29 Palms, CA on August 31, 1988, where the failure to have accountability of all the marines on Base ultimately resulted in the negligent death of one Marine, and the ruined careers of those who were in charge of him. Lastly I will go down to the basic level of the Marine Corps: the life of the individual Marine and how he can, and naturally does to a point, apply accountability to his every action, be it on or off duty.
Holt, Michael. “Guilt, Its Effects and How to Overcome Regretful Feelings”. Yahoo, 30 April 2007. Web. 16 February 2014.
One particular human emotion can cripple humans mentally and physically. It can cause people to do things they do not want to do. It can lead them to twist the truth and lie not only to themselves, but people around them as well. It is something that they cannot hide. It is more like a disease, however, it is better known as guilt. Along with guilt, comes dishonesty, shamefulness, peculiar behavior, and even suicidal thoughts. Guilt is a recurring theme in both Robertson Davies’ Fifth Business and William Shakespeare’s Hamlet. Every individual will experience guilt sometime in their life, but it is how they cope and handle it that defines who they are. Humans must face the feeling of guilt, accept
If we are to be truly innocent and humble beings, we must recognize our own innate guilt as human and accept it. If we do not, we will constantly be obsessed by our “state of apparent acquittals”. Kafka, Franz. A. The Trial. Trans.
This world has turned into a place where people are required to take full responsibility for their actions and words. Often we do this informally, via moral judgment or if not through legal judgment. In other words we become morally responsible, deserving praise, blame, reward or punishment for an act or omission based upon one’s moral obligations, thus contradicting the concept of free will. Main viewpoints on moral responsibility interact with the following three, constructed by human action: determinism, compatibilism and libertarianism. A philosopher once said “Just as we separated the concept ‘free’ from the concept of ‘will’ in order to better understand ‘free will,’ so we need to separate ‘moral’ and responsibility."