Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Immanuel kant views
Immanuel kant views
David Hume and his philosophy reflection
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Immanuel kant views
The Role of Feelings in Moral Reasoning
The discussion of how feelings affect morality is quite prevalent in both David Hume and Immanuel Kant’s works. While each philosopher touches on the topic of feelings, both men differ in their outlook on the role feelings play in our moral lives. While David Hume, seemed to feel that the human mind was nothing more then a series of sensations and feelings, Immanuel Kant argued that there exists more to our minds than just these feelings.
David Hume based his whole ideology on a pleasure vs. pain scale. According to Hume, in order to make a moral decision, we must look at the given situation, and decide which solution would give us the highest level of pleasure. If the pleasure of said solution would outweigh the pain caused by it, then we would be achieving morality. He says that we need to do the greatest good for the greatest number of people.
Hume was an empiricist. He felt that knowledge began with the senses. Hume thought that a person could know nothing outside of experience. Experience is based on one’s subjective perceptions and never provides true knowledge of reality. For example, even the law of cause and effect was an unjustified belief. If a person drops an apple, he cannot be certain that it will fall to the ground. It is only possible, through past experience, that certain pairs of events, dropping an apple, and then the apple hitting the ground, have always accompanied one another.
Hume’s empiricism led him to the conclusion that we simply have feelings as to what is right and wrong. Reason would have nothing to do with morality, because we can not know what we have not experienced, and we can not reason what we do not know.
At first glance, we can se...
... middle of paper ...
...e direction.
If a man does not make enough money to support his family, he might feel the need to steal in order to feed his children. Before this man goes out and steals a loaf of bread, he must stop and reason this action. If every person was stealing to get what he or she needed, then there would be no one manufacturing the goods they needed to steal. So in trying to help his family, he would be committing an immoral act.
On examination of both David Hume and Immanuel Kant’s moral philosophies, we can see that only Kant’s could hold up in practical application. This being true, we would have to say that feelings should only play a role in morality if strong reasoning is involved. We must stop and think about our actions before we make them, making sure not to trust feelings and inclinations without reasoning, because experience can easily taint our minds.
Is it okay to steal if you're poor and starving? It's okay to steal if you need to in order to survive or to help yourself or others in a time of need. The Joads, along with many other families, decided to move west but they only had a limited amount of money. If something came up, like if their car broke down, they would have to steal or bargain to fix it. They had no other choice because they had no one else to turn to or no where else to go. Sometimes people steal just because they don't want to pay for something even though they're capable of paying for it. Some people steal to help other people and in someway it's good and some it's bad.
However, reviewing Berkeley’s ideals on the matter, Hume seems to have more of an epistemological standpoint. Hume believes that everything that we have knowledge of is because of past experience. Everything that we know up to this point is because we have observed and learned from the past. Although everything is also the way it is because of naturalism and causation, every cause and effect that has taken place in history has been interfered with by humans and their knowledge. Berkeley believes that the world is as we perceive it to be, as does Hume. For people to believe the world to be a certain way must come from a certain ideal that we have in mind to be true. In other words, we have an idea of what the world should look like now and what it may look like in the future based off of what the past has looked like and what it is
Aristotle’s psychological types, as described in “Nichomachean Ethics,” are a categorization of different internal moral characters. These categories are a comprehensive attempt - for ancient philosophy - at identifying which internal psychologies manifest virtuous or morally bad behaviour. His moral categories are somewhat obsolete in a post-modern world, where science and politics are far more developed than in Ancient Greece. However, moral psychological ethics and normative debate still holds a relevant position in the moral undercurrent of society – it is dispersed through legal, political, military and medical activity, in relationships and familial function. It is for this reason, that Immanuel Kant examined a similar issue in “Pure Practical Reason and the Moral Law,” and that it still makes for interesting philosophical discussion.
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
Hume draws this distinction in recognizing further our own subjective and objective world. In this, through our own personal experience we associate certain facts with moral judgments and values. For example, there may be the fact that the sun will rise tomorrow. However, we place a judgment whether we dislike or like the sun rising tomorrow. Hume has merely recognized the distinction between the fact (sun) and values (likes/dislikes) of the sun. Hume’s link between facts and values was a push to further understand moral philosophy and our understanding of it.
David Hume sought out to express his opinion in which sentiment is seen as the grounding basis for morality. This sentiment is acting as the causal reasoning for why we have morality or act in a moral way. David Hume, as well as Kant, believe that causal necessity governs humans lives and actions. In this essay, I will show how Hume, provides an argument in favor of sentiment being the foundation of our morality, rather than his predecessors who favored reason. To do this, I will begin to outline Hume’s theories, highlighting his main ideas for grounding morality on sentiment and bring up some possible counterarguments one of which being Immanuel Kant's theories and how that might potentially weaken his argument and how the roots of morality
In Grounding for the Metaphysics of Morals, Immanuel Kant argues that human beings inherently have capability to make purely rational decisions that are not based on inclinations and such rational decisions prevent people from interfering with freedom of another. Kant’s view of inherent ability to reason brings different perspective to ways which human beings can pursue morality thus it requires a close analytical examination.
In order to go beyond the objects of human reason, Hume proposed that reasoning was based upon cause and effect. Causal relations help us to know things beyond our immediate vicinity. All of our knowledge is based on experience. Therefore, we need experience to come to causal relationships of the world and experience constant conjunction. Hume stated that he “shall venture to affirm, as a general proposition which admits no exception, that the knowledge of this relation is not in any instance, attained by reasonings ‘a priori’, but arises entirely from experience.” (42)
Before Hume can begin to explain what morality is, he lays down a foundation of logic to build on by clarifying what he thinks the mind is. Hume states that the facts the mind sees are just the perceptions we have of things around us, such as color, sound, and heat (Hume, 215). These perceptions can be divided into the two categories of ideas and impressions (215). Both of these categories rely on reason to identify and explain what is observed and inferred. However, neither one of these sufficiently explains morality, for to Hume, morals “. . .excite passions, and produce or prevent actions” (216)....
In Appendix I., Concerning Moral Sentiment, David Hume looks to find a place in morality for reason, and sentiment. Through, five principles he ultimately concludes that reason has no place within the concept of morality, but rather is something that can only assist sentiment in matters concerning morality. And while reason can be true or false, those truths or falsities apply to facts, not to morality. He then argues morals are the direct result of sentiment, or the inner feeling within a human being. These sentiments are what intrinsically drive and thus create morality within a being.
In David Hume’s A Treatise of Human Nature, he divides the virtues of human beings into two types: natural and artificial. He argues that laws are artificial and a human invention. Therefore, he makes the point that justice is an artificial virtue instead of a natural virtue. He believed that human beings are moral by nature – they were born with some sense of morality and that in order to understand our “moral conceptions,” studying human psychology is the key (Moehler). In this paper, I will argue for Hume’s distinction between the natural and artificial virtues.
In this paper I will defend David Hume’s Moral Sense Theory, which states that like sight and hearing, morals are a perceptive sense derived from our emotional responses. Since morals are derived from our emotional responses rather than reason, morals are not objective. Moreover, the emotional basis of morality is empirically proven in recent studies in psychology, areas in the brain associated with emotion are the most active while making a moral judgment. My argument will be in two parts, first that morals are response-dependent, meaning that while reason is still a contributing factor to our moral judgments, they are produced primarily by our emotional responses, and finally that each individual has a moral sense.
Hume uses senses, like Descartes, to find the truth in life. By using the senses he states that all contents of the mind come from experience. This leads to the mind having an unbound potential since all the contents are lead by experiences. The mind is made up two parts impressions and ideas. Impressions are the immediate data of the experience. For example, when someone drops a book on the desk and you hear a loud sound. The sight of the book dropping and hitting the desk is registered by an individual’s senses- sight, sound, feeling. Hume believes there are two types of impressions, original and secondary impressions. Original impressions are based on the senses,
For each individual, the idea is that there is a strict division in the relation of knowledge and reason. This means that while we might learn a new fact, it is not necessary for the individual to take that into the part of their everyday decision making but, instead, that they must always weigh facts. Hume believed that people act on “passions” and reason is the only protection from acting out without provocation. “The direct passions, which include desire, aversion, hope, fear, grief, and joy, are those that “arise immediately from good or evil, from pain or pleasure” that we experience or think about in prospect” (Hume’s Moral Philosophy). Similarly, David Hume argued that while some will utilize previous experiences to determine how they interact with the world around them, this is not an absolute truth because of the fact that they do not necessarily believe strongly one way or another. Overall, the idea Hume proposes is that by focusing on a specific piece of knowledge and then using a rational approach to determine a course of action can be problematic but that it helps create the sense of identity through action. The idea that he puts forth is that we are the sum of our ability to reason and the knowledge that we have accumulated to help us determine what is the best course of action when our passions dictate
A major problem in society John Stuart Mill highlights is that there is not a set standard for judging what makes something right or wrong. Clearing these principles is one of the fundamental steps for consensus on moral thinking. Mill believes that what makes something right or wrong is based on whether it is thought of as “good”. However, this only further raises the question on what is considered good. Mill purposes the goodness as a principle of utility, otherwise known as greatest happiness principle. Whatever brings about the most happiness is what is the most good. While others argue that natural instincts disprove the principle of utility as well as any other standard on morals, Mill believes the consistency of moral beliefs throughout history shows that there is in fact some kind of foundation.