The Alternative View To Virtue Ethics

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The Alternative View To Virtue Ethics Virtue theory is the view that the foundation of morality is the development of good character traits, or virtues. A person is good, then, if he has virtues and lacks vices. Some virtue theorists mention as many as 100 virtuous character traits, which contribute to making someone a good person. Virtue theory places special emphasis on moral education since virtuous character traits are developed in one's youth; adults, therefore, are responsible for instilling virtues in the young. The failure to properly develop virtuous character traits will result in the agent acquiring vices or bad character traits instead. Vices include cowardice, insensibility, injustice, and vanity. Virtue ethics says that it is not only important to do the right thing, but also to have the required dispositions, motivations, and emotions in being good and doing right. We should enjoy doing good because we are good. It isn't only about action but also about emotions, character, and moral habits. The virtues are Excellencies of character. Traditionally, they have been divided into two types: moral and nonmoral virtues. Moral ones being; honesty, benevolence, non-malevolence, fairness, kindness, conscientiousness and others like that… Nonmoral virtues being; courage, optimism, rationality, self-control, patience, endurance and so on… The exact classification of various virtues is debatable. The nonmoral virtues generally are considered as contributing to the moral life but also as more easily expropriated for immoral purposes. Even though most of the virtue systems don't deny that there are princip... ... middle of paper ... ...ion of correct action. Virtue theorists emphasise the admitted difficulties of employing these formulae together with the suggestion that we ought to abandon them in favour of their alternative systems. We ought instead, we are told, to concentrate on the kinds of persons we ought to be, rather than the particular actions we should take. Since persons of appropriate moral character do good deeds, we would save ourselves the headaches of having to employ complicated theories especially if those theories do not often offer us very convincing results. A virtue theorist will try to show us that rule-following systems are open to more objections than that they are difficult to employ. Secondly, he will tell us that virtue ethics makes the whole task of living a moral life a good deal simpler and quite intuitive.

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