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Summary on Father Damien of Molokai¡¦s Life
Who was Father Damien?
„« Father Damien was formally known as Joseph de Veuster
„« He was born on January 3rd 1840
„« Damien was born to a farming couple on Tremeloo Belgium.
„« He attended college at Brine-le-Comte.
„« He entered the congregation of the sacred Hearts of Jesus.
„« He Became a Picpus Brother on October the 7th 1860.
„« Damien followed his brothers dream, now his as well and went into a mission aboard
„« On the 19th of march 1864, he landed at Honolulu Harbour.
„« He was ordained to the priesthood on may 24th 1864 at the cathedral of our lady of peace.
„« Damien believed that the Lepers at the very last needed a priest.
„« On may 10, 1873 Damien arrived at the secluded settlement at Kalaupapa.
„« King David Kalakaua bestowed on Damien the honor Knight Commander of the Royal Order of Kalakaua.
„« ¡§I¡¦m willing to devote my life to leprosy victims¡¨, in the end he spent 16 years with the lepers.
„« Damien¡¦s name was spread across the United States and Europe.
„« American Protestants raised large sums of money for the missionary
„« In September 1881, the Hawaiian Princess Liliuokalani visited Molokai.
„« In December 1884 Damien went about his evening rituals of soaking his feet in boiling water, he became worried as he could not feel the heat. It was at this point that confirmed he had contracted leprosy.
„« He was a roman Catholic missionary of the congregation of the sacred hearts of Jesus and Mary.
„« Father Damien was a spiritual leader/patron of lepers, outcasts, and those with HIV/AIDS within the catholic society.
„« In 1995 pope John Paul II beatified him and bestowed the official title of Blessed Damien Of Molokai ¡V servant of humanity.
„« On April 5, 1886, about four in the afternoon, Catherine De Veuster, Damien¡¦s mother, bowed her head in the direction of the phot of her son and the Blessed Mother and died calmly and peacefully.
„« On December 20, 1999 Jorge Medina Cardinal Estevez, Perfect of the Congregation for Divine Worship and the Discipline of the Sacraments, confirmed the November 1999 decision of the United States conference of Catholic Bishops to place Blessed Damien on the liturgical calendar with the rank of optional memorial. His official feast day is on may 10 each year.
„« The blessed Damien could now be canonized and receive the title of Saint Damien of Molokai.
„« Damien provide 25 years of service to the people of Hawaii.
was a preacher - known for his sermons like: Sinners in the Hands of an Angry God (God’s really mad and you’ll burn in hell forever)
of Father Damien, a persona that she inhabited for the rest of her life. Therefore, Agnes
about the war and his lack of place in his old society. The war becomes
... of saint because he had the strongest desire to do good for others. He exemplified great virtue and because of this a community was able to move forward.
Francis of Assisi is one of the most influential personalities in the entire world. In the book ‘Francis of Assisi: Performing the Gospel Life,’ Cunningham recounts the life of this humble monk who lived in the medieval times, and shaped the Christian life, which spread in Western culture throughout the rest of history. I believe Cunningham accurately accounts for the life of Francis of Assisi, and in doing so; he provides a trajectory of the Christian faith from its early and historical proponents through its fusion with western culture, and its subsequent spread throughout the world.
In the beginning of the short story, the young boy is already imprinted with the ideas of war from his father. His father was a former soldier who “had fought against naked savages and followed the flag of his country..” (Bierce 41). The image of war that is imprinted on the young boy from his father is that of nobility and righteous that comes from war.
As the boys witness death and mutilation all around them, any preconceived notion about the indoctrination, "the enemy" and the "rights and wrongs" of the conflict disappear, leaving them angry and perplexed. The story is not about heroism but about toil and futility and the divide between the idea of war and the real life and its values. The selected passages are full of violence and death and loss and a kind of perpetual suffering and terror that most of us have never and hopefully will never experience. Both authors ability to place the reader right there on the front line with the main character so vividly, not just in terms of what he physically experienced and witnessed All the complicated, intense and often completely numbed emotions that came along...
preached against abuses in the church and attempted to shift the focus of religious faith
...ainting symbolize the need for patriotism and unity in a country during war on and off the battlefront. These two prominent texts support each other’s points of fighting for human’s unalienable rights and liberties through writing and visualization. The connection between the to conclude that war may not be just but it is the act of physical force or even any action that can bring together a country and achieve the liberties they deserve. This is a message that can apply to any human today, when someone infringes on another’s liberties then they need to stand up and fight back in order to stop the other from doing it again.
"Constantine the Great." The Catholic Encyclopedie, Volume IV. 2003. New Advent. 7 Dec 2006 .
O’Brien has many characters in his book, some change throughout the book and others +are introduced briefly and change dramatically during their time in war and the transition to back home after the war. The way the characters change emphasises the effect of war on the body and the mind. The things the boys have to do in the act of war and “the things men did or felt they had to do” 24 conflict with their morals burning the meaning of their morals with the duties they to carry out blindly. The war tears away the young’s innocence, “where a boy in a man 's body is forced to become an adult” before he is ready; with abrupt definiteness that no one could even comprehend and to fully recover from that is impossible.
Thinking that the war was just an ideal character. Convincing the reader to believe the boys didn't know the risk they were taking by being in this war. They way the boys viewed it, shows that, true their are some hard times in wars, but their minds are young and they thought it was just another thing to talk about. When they should have been taking things more serious, but thinking about the good parts helped them to keep a hold on their sanity. "They ought to have been mediators and guides to the world of maturity, the world of work, of duty, of culture, of progress to the future", was the beliefs of the boys after their friend Behn dies. Their generation thought that the authorities were going to look after, and take care of them, the authorities were thought of real highly by them. Until their friend passed away, then everything changed. "We had to realize that our generation was more to be trusted than theirs", this is where they came to reality that, everybody was taking care of their selves, and didn't want anything to do with other peoples problems.
on October 11, 1962, and the last on December 8, 1965. Of 2908 bishops and
"Special Report: Remembering Arch Bishop Janani Luwum - Acholi Times - The Voice of the Acholi People." Acholi Times. N.p., 09 Dec. 2013. Web. 31 Jan. 2014. .
“We are not the sum of our weaknesses and failures; we are the sum of the Father’s love for us and our real capacity to become the image of his Son.” Said by St. Pope John Paul II during one of his World Youth Day homilies this quote perfectly represents the man that St. Pope John Paul II was: a bold, forgiving, selfless, and loving man. Born on May 18, 1920 in Wadowice, Poland; John Paul II suffered a number of tragedies in the early years of his life. By the age of the twenty he lost all of his immediate family, and he credits the death of his father as the point in his life when he heard the call to live a life of religious vocation. In 1939, about one year after John Paul enrolled in The Krawkow Jaggelonian University, the Nazi closed the school and to avoid deportation to Germany all able men had to work. From 1940 to 1941 his holiness did various jobs, but it was during this time period that he was seriously contemplating priesthood. In 1942 John Paul II started studying at the underground seminary run by the Archbishop of Krakow, and during this time he was hit by a truck and recovered in matter of two weeks. To him this was a confirmation of his vocation. Once the war was finished the future pope was ordained priest and was then sent to Rome for further studies. After a two year time period in Rome, His Holy Father received his doctorate in theology and returned to Poland. After serving in several parishes and becoming a well-known religious face in Poland, St. John Paul II became the bishop of Ombi. During the six year time period that his holiness was the Bishop of Ombi, he achieved one of his life’s major accomplishments: he became one of the leading thinkers on the Vatican II council. While he was one the Vatican II co...