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Importance of religion in the workplace
Book of job analysis
Importance of religion in the workplace
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This book is about a man by the name of Dr. Gregory V. Jones. Mr. Gregory Jones is born in Durham, North Carolina. He is raised by his mother in a God – fearing home where the biblical principles are very important. He graduates from Methodist College and is a great athletic who plays basketball. After retiring from playing basketball, he is inducted into the Methodist College Hall of Fame. Later, he pursues a degree in Clinical Psychology and Religion. Dr. Jones spends a great deal writing books and screenplays. He is the Founder of 3H and Pure Shooter. The purposes of these foundations are to help, heal and bring a restore hope to others. Eventually, Dr. Gregory is blessed with his own family, a wife and two children. Dr. Jones became …show more content…
He faces a deadly infection in hospital; the doctors did not know the source of his illness and how to begin treating him. Dr. Jones experiences unbearable pain; Mr. Gregory prayed to God to heal him. He promised to Lord, if, he is healed the book would be written. God heard his prayer and heals him then the book is written. Dr. Jones tells how he is inspired to write about the story of Job in the Old Testament of the Bible and how it relates in the author 's life. It is a combination of the Book of Job in the Bible, though the comprehensions of the author. Job’s life lesson can be used as a tool in others’ lives, when trouble arrives or who wants to live a more Godly life according to Bible.
Firstly, let me tell a brief account about the story of the book of Job; this is according to the Old Testament in the Bible. Job is a man who is a perfect, patience and upright man. His life is going well, and he has it all. He has a great family, wealth and is blessed with everything comprehendible. God has
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But suffering is not always a result of sin as we see with Job. In most cases, those who are sinners suffer little while those who are good suffer much. Many people see this as a stumbling block for Christian and ask why God allows suffering. Instead of us asking ourselves “why me” we might be better off asking “why not me.” God often uses suffering to produce righteous character in believers. Sometimes He wants those who suffer to be more dependent upon Him. It may be that He is trying to get our attention. We might even be sinning; however, we cannot always equate suffering with sin in those who love the Lord as we see with Job’s
Second, the story line. Although Archibald MacLeish wrote the play based on the story of Job in The Bible, there are many differences in the story line. In The Bible, Job’s misfortune was spawned by Satan trying to show God that Job was not as holy as God had thought. God gave Satan the power to destroy everything Job had, including his health. Job’s children all died together when the roof of the house collapsed on them while they were all dining at the house of the oldest brother. His wife died also, and all of his possessions was taken from him. Furthermore, he contracted painful sores all over his body. As for J.B., his children died separately, one after the other. The oldest had died in the army. Two were involved in a car accident. One daughter was killed by an explosion that also took out J.B.’s millions. And the youngest was raped. However, J.B.’s wife, Sarah, was not killed, but instead she left him. In The Bible, Job is confronted by his three friends. His friends encourages him to turn against God and to curse him, but he refused to do so. On the other hand, J.B. was confronted with four friends, the first three encouraging him to turn against God but the fourth telling him to pray to God and to praise Him.
...n the world. Job questions what god is really doing for him. Then god talks to job in question form about the creation of the earth. This shows that jobs is very small compared to god, so small that he cannot even being to understand some of the the things god is telling him. Chapter 38 proves to job that humans are far below the power of god then in chapter 42 job quickly shames himself for the previous things he said.
The first commentator under consideration is Martin Buber in an excerpt from his Darko shel miqra'4. Buber draws an apt parallel between the Book of Job and the proceedings in a court of law, casting God as judge and Job as prosecution. In Buber's legal parallel, Job demands what in an earthly court of law would amount to due process, or a fair trial. And yet, even as Buber confers the legitimacy of a court of law on Job's complaints, Buber suggests that Job knew his appeal was "suppressed from the start."5 Buber cites Job: "Though I am right, my mouth will condemn me!"6 By highlighting the justness of Job's claims and the non-existent chance of a divine finding in Job's favour, Buber stresses how human justice and divine justice diverge. This difference is highlighted further by discussion of how Job is made to suffer hinnam, or gratuitously, from both God and Job's perspective.7
...ade to choose him for the spiritual task. Job realized he had to experience loss and suffering in the name of God to pass the test God bestowed upon him. God stated “Who is that darkens counsel by words without knowledge? Gird up your loins like a man, I will question you, and you shall declare to me... Where were you when I laid the foundation of the earth” (p.667) God notified Job he was in no position to question the loss he must undertake in order to complete his mission. Job realized the meaning of his life, when he realized the magnitude God went to convince him of his calling. Job forgave himself for his sacrifices, because he realized it was instructed by God.
God is all kind then why is there suffering? Who or what is the cause
These arguments made by Berish and Job boil down to the question the theodicy, “why do good people suffer? Where is God in all this? Where is justice” (Fox 173). Elie Wiesel provides an answer that parallels once again with the book of Job. Embodied in the character of Sam, who claims that suffering is, “all because of our sins” (Wiesel 134). Similarly Jobs friends give a similar answer to the theodicy question by saying, “Think now, who that was innocent ever perished? Or where were the upright cut off? As I have seen, those who plow iniquity and sow trouble reap the same” (Job 4:7). The answer to the theodicy question in t The Trial of God is that suffering occurs because of the sins committed by individuals.
Personal piety or personal religion can be defined as when a religious individual sees themselves in a close and personal relationship with the divine. The individual expects help and guidance in personal life and affairs, and divine anger/punishment if he/she commits a sin. Additionally, the individual has a profound trust that the divine will forgive him/her if the individual repents for their wrongdoings (Jacobsen 147). In the Book of Job, this close personal relationship to the divine is examined (NIV Bible). In short, Job is an individual who is severely punished by his God, leaving him confused and he speaks out about this injustice. The relationship that Job and God have is personal and tested. Satan convinces God to punish Job in order to test his faithfulness to God (NIV Bible Job 1:12). Although Job mostly fits the definition of personal piety, he differs in the sense that he receives punishment even though no sin has been committed.
As the book opens, Job is God's "pride and joy", so to speak. Job was free of sin, he "feared God and shunned evil"(1:1). God apparently thinks higher of Job than any other mortal. This is evidenced when he tells Satan that "There is no one on Earth like him; he is blameless and upright . . ."(1:8). When Satan questions Job's faith God allows him to test Job, as if to show off his favorite servant. This is an almost human quality in God--pride. Satan's test involves the total destruction of everything Job owns and lived for: his children his animals, and his estate. Everything was destroyed but his wife, and of course the Four Messengers of Misfortune. "In all this, Job did not sin by charging God with wrongdoing"(1:22).
Job was a man of the purest faith. When the world shunned God, Job's faith never declined. Job was a wealthy, handsome man with a beautiful wife and a vast amount of property. At some point in time, Satan made a bet with God that if Job situation was changed, his faith would quickly falter. On this note, God took Job's wealth, his property, his family, and his wife. When times were at their worst, God gave Job pus welts on Job's face, taking his looks. Job's faith, however, did not falter, instead it becamestronger. Job passed the test. God then healed Job, gave him more land, greater wealth , and a better wife. Job was baffled, he wondered the purpose behind his fall and rise. When he asked God this, God replied: "...Because I'm God." That was answer enough.
The whole Book is a “double” journey for Job. He shows God his faith and realizes the faith God has that Job will not stray from his path. Job knows deep down that God has not forsaken him.
The concept of suffering plays an important role in Christianity, regarding such matters as moral conduct, spiritual advancement and ultimate destiny. Indeed an emphasis on suffering pervades the Gospel of Mark where, it can be argued, we are shown how to "journey through suffering" (Ditzel 2001) in the image of the "Suffering Son of Man" (Mark 8:32), Jesus Christ. Although theologians have suggested that Mark was written to strengthen the resolve of the early Christian community (Halpern 2002, Mayerfeld 2005), the underlying moral is not lost on a modern reader grappling with multifarious challenges regarding faith in the face of suffering. In his article "A Christian Response to Suffering", William Marravee (1987) describes suffering as an "experience over which we men and women continue to stumble and fall". The way we view God is crucial to the way we view suffering according to Marravee, who delineates the disparity between a view of God as an ‘outsider’ and the biblical image of God – where God is an ‘insider’ who suffers with us in our struggle. This essay seeks to explain the Christian view of suffering and the purpose suffering can have in our lives.
Paul was suddenly faced with a situation where the success and fulfillment he was planning to reach had to be completely eliminated. Paul then decided that if he was going to go, he wanted to be able to share his experience through the expression of writing based on his intellectual knowledge and personal realizations. This ideology is similar to what this religion course has elaborated on in relation to morality and the decisions we make based on different circumstances. In the face of a life and death crisis, it is human nature to try and find spiritual peace, which is what Paul does. He uses past experiences and current ones, based on his belief system to help him accept the inevitable and realize what matters most in life. Three core concepts Paul exhibited the most during this process that we explored in this religion course are, finding and exploring one’s vocation, the dignity of the human person and its impact on one’s sense of responsibility towards ourselves and others, and the use of revelation and how it affects humans when put in circumstances that are personally
Suffering plays a key role in many religions, but it is especially prevalent in Christianity. Modern-day critics of Christianity are fond of asking something along the lines of “If there is a god, why does he not end suffering?” And they are perfectly justified in asking. It is a large question–absolutely appropriate for a grand level of consideration. Timothy Keller uses three main points in The Reason for God to show how he sees the issue. These three points can be summarized in three simple phrases: justice and injustice, godly suffering, and cleansing fire.
Summary The Book of Job is about a man named
The Book of Job The Book of Job Job was a righteous man who lived in Uz. He had seven sons and three daughters. He owned seven thousand sheep, three thousand camels, five hundred yokes of oxen, five hundred donkeys and many slaves. Each year, he held a banquet where Job would have each of his children purified.