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The Theological Perspective of the book Job
Relationship between the old testament and new testament
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The Changing Role of God in the Book of Job
The Book of Job shows a change in God's attitude from the beginning to the end. At the beginning of the book, He is presented as Job's protector and defender. At the end He appears as the supreme being lecturing and preaching to Job with hostility, despite the fact that Job never cursed his name, and never did anything wrong. Job's only question was why God had beseeched this terrible disease on him. I intend to analyze and discuss the different roles God played in the Book of Job.
As the book opens, Job is God's "pride and joy", so to speak. Job was free of sin, he "feared God and shunned evil"(1:1). God apparently thinks higher of Job than any other mortal. This is evidenced when he tells Satan that "There is no one on Earth like him; he is blameless and upright . . ."(1:8). When Satan questions Job's faith God allows him to test Job, as if to show off his favorite servant. This is an almost human quality in God--pride. Satan's test involves the total destruction of everything Job owns and lived for: his children his animals, and his estate. Everything was destroyed but his wife, and of course the Four Messengers of Misfortune. "In all this, Job did not sin by charging God with wrongdoing"(1:22).
God shows more of the human characteristic of pride when He meets with Satan again. God is almost gloating in this brief scene. He praises Job further and maintains that Job is loyal:
Have you considered my servant Job? There is no one on
Earth like him; he is blameless and upright, a man who fears
God and shuns evil. And he still maintains his integrity, though
you incited me against him to ruin him without any rea...
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...tried to make sense out of something they could not possibly understand. God's anger could have also been instigated by the assumption that Job was getting closer and closer to cursing Him. With each step of questioning, Job's faith might have been starting to be questioned. This would embarrass God to Satan. The former seems to be the more obvious reason however, the later, my own observation can not be ignored. God exhibited human qualities in the beginning, like pride, and integrity, why would this God be immune to embarrassment?
In any case, acknowledging that Job did not curse him in all of his misfortune, God once again returned to the status of Job's protector, and Job once again became God's favorite servant. God blessed the later part of Job's life with double the fortune he had before and another ten children. Job lived a full life.
On the other hand, J.B. was confronted with four friends, the first three encouraging him to turn against God but the fourth telling him to pray to God and to praise Him. In the end, God gives back Job, his original wife Sarah, and his ten kids. He is rid of the painful sores and his possessions are doubled.
...n the world. Job questions what god is really doing for him. Then god talks to job in question form about the creation of the earth. This shows that jobs is very small compared to god, so small that he cannot even being to understand some of the the things god is telling him. Chapter 38 proves to job that humans are far below the power of god then in chapter 42 job quickly shames himself for the previous things he said.
Job has no agency, no participation in God’s decision to make him the object of a wager. God does not give him the option to decline and he is presented with no opportunity in which he might refuse God outright. He has no control over the duration or intensity of his suffering. He is completely at the mercy of God.
Some talked of God, of his mysterious ways, ...and of their future deliverance. But I had ceased to pray. How I sympathized with Job! I did not deny God’s existence, but I doubted His absolute justice. (42)
In the first chapter of God Behaving Badly, David Lamb argues that God is unfairly given a bad reputation. He claims these negative perceptions are fueled by pop culture and lead many to believe the lie that the God of the Old Testament is angry, sexist, racist, violent, legalistic, rigid, and distant. These negative perceptions, in turn, affect our faith. Ultimately, Lamb seeks to demonstrate that historical context disproves the presumptuous aforementioned. In addition, he defends his position by citing patterns of descriptions that characterize God throughout the Old Testament. “Our image of God will directly affect how we either pursue or avoid God. If we believe that the God of the Old Testament is really harsh, unfair and cruel, we won’t want anything to do with him” (Lamb 22). Clearly, they way Christians choose to see God will shape their relationship with Him.
He wants to find a way to justify God’s actions, but he cannot understand why there are evil people who “harm the childless woman, / and do no good to the widow,” only to be rewarded with long, successful lives (Job 24:21). Job’s friends, say that God distributes outcomes to each person as his or her actions deserve. As a result of this belief, they insist that Job has committed some wrongdoing to merit his punishment. God himself declines to present a rational explanation for the unfair distribution of blessings and curses. He still suggests that people should not discuss divine justice since God’s power is so great that humans cannot possibly justify his
The Book of Job is one of the three books in the Hebrew bible whose genre is described as wisdom literature.1 Certainly the Book of Job satisfies the literary conventions that qualify a biblical book for such status. 2 Yet Job may be associated with wisdom in a much more literal sense. The Book of Job attempts to deal with a problematic question that confronts suffering humanity: why do bad things happen to good people? The variety and vehemence of commentators' contemporary responses to this chapter of the Bible is testament to the continued relevance of the Book of Job's wisdom thousands of years after it was written. Although the commentators examined herein arrive at differing and sometimes conflicting conclusions after reading the story of "the holy Arab"3, none are left indifferent.
...ade to choose him for the spiritual task. Job realized he had to experience loss and suffering in the name of God to pass the test God bestowed upon him. God stated “Who is that darkens counsel by words without knowledge? Gird up your loins like a man, I will question you, and you shall declare to me... Where were you when I laid the foundation of the earth” (p.667) God notified Job he was in no position to question the loss he must undertake in order to complete his mission. Job realized the meaning of his life, when he realized the magnitude God went to convince him of his calling. Job forgave himself for his sacrifices, because he realized it was instructed by God.
God blessed him greatly and this made satan jealous. So the enemy began to attack Job with fearful thoughts. Job's fear and worry of losing his family and possessions began to blind him of God's goodness and opened the door to trouble. The enemy then attacked his children, his possessions, and his health. And to top it off, the enemy had him convinced the Lord was to blame.
In this brief examination of the Tempest, it becomes obvious that the play is a mirror image of the progression of events in the Bible. This use of Christian elements in the play is not obvious upon first reading the play, but becomes undeniable as the action progresses. The motif of Christianity in other Shakespearean works is not as structured and in-depth as the motif found in the Tempest.
...flect crisis. However, song writers either ignored economic hardships or they approached them head on.” (Young). Musicians and writers were very motivated; nothing could alter what they have been doing. They just keep striving for the best no matter what is happening around them.
...ried out in 2013 by the Equality and Human Rights Commission stated that in some areas across England and Wales, black people were 29 times more likely to be stopped and searched. Left realists want to reduce crime in society by way of more community based improvements such as reducing differences within communities by improving people's lives, give communities a meaning of connection and not using harsh punishments such as imprisonments.
Job was a man of the purest faith. When the world shunned God, Job's faith never declined. Job was a wealthy, handsome man with a beautiful wife and a vast amount of property. At some point in time, Satan made a bet with God that if Job situation was changed, his faith would quickly falter. On this note, God took Job's wealth, his property, his family, and his wife. When times were at their worst, God gave Job pus welts on Job's face, taking his looks. Job's faith, however, did not falter, instead it becamestronger. Job passed the test. God then healed Job, gave him more land, greater wealth , and a better wife. Job was baffled, he wondered the purpose behind his fall and rise. When he asked God this, God replied: "...Because I'm God." That was answer enough.
Prospero enslaves Ariel; he uses Ariel’s gruesome past to squeeze every bit of her sentence for his benefit. He baits the fact that he saved her from the punishment of the late witch, Sycorax, for her to do his bidding. For example, he uses her powers to manipulate the actions of those on the king’s boat, which helps to commence his ploy to go back home (1.2.195-206) Prospero continuously uses Ariel to get what he wants without doing work. Though he enslaves her, he does offer Ariel a completely different treatment than Caliban. Prospero “promise/To bate [Ariel] a full year” (1.2.249-50). He kindly offers Ariel an alternative that Caliban would never be offered. Prospero also treats Ariel with a favorable attitude and treats her kindly. Ariel asks Prospero whether he loves her which he responds with “Dearly my delicate Ariel” (4.1.49). Prospero is keeping Ariel under his control, yet he does so with affection and love towards the spirit; an attribute a villain does not tend to portray. The true nature of his personality arises; he demonstrates that he is is not so cruel that he does not care for others in his life. He also thanks Ariel when he dismisses her. He thanked her for all she did for him which a true villain would not do; a villain would not allow a slave to leave much less thank them (4.1.165). Prospero does
In The Book of Job, one of the main themes is desire, more specifically the desire to know the actuality. Job is a wealthy man living in a land of Uz with his family minding his own business. He is a very religious man and usually strives to do what he believes is morally right. Satan one day challenges God that Job will lose his faith in him if he allows Satan to torture Job. God accepts the challenge and Job greatly suffers. Job at the beginning of the story had no desires or intentions at all, but as his condition gets worse and worse. Job mindset about God and his belief begins to shift. At this point in the story desire starts to play a key role in Job’s life. Desire is shown in Job when he demands answers from God and why God is putting him through all of this. The idea of questioning God terrifies Job but his desire for an answer ultimately overshadows his fear of questioning God, “Here is my desire...