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Bible book theme
Bible book theme
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In Chapter 1, of The Book of Job, God is depicted as a creator, who not only entrusts his faith into his creation but also as a maker, who is extremely proud of his property. Talking specifically about Job, God demonstrates emotions toward his slave, as he converses with Satan. As God talks to one of his sons, he portrays qualities in which he is revealed as a prideful and faithful creator, towards Job. When Satan returns from his wanderings on earth, God asks him about hid ideal slave, Job, and while asking, God boasts and demonstrates a sense of pride he receives from Job. For example, In (Job 1:8) God states, “Have you noticed by servant job, and that there is no one on earth like him, blameless and upright, fearing God and avoiding evil?” As God asks Satan what Job is up to, he doesn’t simply ask, to know about Job, but he asks in a way that showcases just how proud God is, of Job. In the process of asking, God starts to boast about Job and how great he is. The way God questioned Satan showcases that he truly just hoped that Satan …show more content…
The scholar, named J.P. Fokkelman, states in his commentary, “God does trust in ‘his servant’…It is a bit too facile to take refuge in the theological reasoning that says: because God is omniscient (And also has fore knowledge of what is coming) he for sees the good outcome.” In my opinion, what Fokkelman states is true, the natural belief that God’s trust in Job is because God knows everything, is wrong. The text portrays no details that God knows how Job will react, by putting Job against the test of Satan, God shows just how much faith he has in his slave, Job. The Book of Job demonstrates God emotions toward his creation in Chapter 1. As God talks about Job, with Satan, he reveals that he is not only extremely proud of Job, being his follower, but he also has faith in the quality of Job’s
...n the world. Job questions what god is really doing for him. Then god talks to job in question form about the creation of the earth. This shows that jobs is very small compared to god, so small that he cannot even being to understand some of the the things god is telling him. Chapter 38 proves to job that humans are far below the power of god then in chapter 42 job quickly shames himself for the previous things he said.
There is one significant difference that stands out between Job and Odysseus. That is the reason for their loss of agency and suffering. The reason in for Odysseus’ torment is obvious: he blinded Poseidon’s son. How anyone could not expect some form of vengeance, and sometimes I get the feeling Odysseus is caught unaware by Poseidon, is a mystery to me. The rationale behind Job’s reduction in agency is much less clear and is never addressed by God, who was an accessory to the whole affair by knowingly allowing it to take place. The comforters suggest possible explanations, unhidden sin or a lesson from God, but neither suggestions are confirmed or denied. The reason God accepted Satan’s wager remains a playground for speculation.
The first question which must be addressed is, "Why have these men been made to suffer?" To simply say that Zeus or God is displeased is not enough, and to say that Prometheus and Job have sinned is confusing. Most Western readers approach these works with a pre-conceived notion of sin which has been born out of the Judeo-Christian theological tradition a tradition which dictates that there are specific moral rules which must be followed, and to transgress them is to sin. While this interpretation of sin may be functional for a reading of Job, it is useless for understanding Prometheus Bound.
He wants to find a way to justify God’s actions, but he cannot understand why there are evil people who “harm the childless woman, / and do no good to the widow,” only to be rewarded with long, successful lives (Job 24:21). Job’s friends, say that God distributes outcomes to each person as his or her actions deserve. As a result of this belief, they insist that Job has committed some wrongdoing to merit his punishment. God himself declines to present a rational explanation for the unfair distribution of blessings and curses. He still suggests that people should not discuss divine justice since God’s power is so great that humans cannot possibly justify his
The first commentator under consideration is Martin Buber in an excerpt from his Darko shel miqra'4. Buber draws an apt parallel between the Book of Job and the proceedings in a court of law, casting God as judge and Job as prosecution. In Buber's legal parallel, Job demands what in an earthly court of law would amount to due process, or a fair trial. And yet, even as Buber confers the legitimacy of a court of law on Job's complaints, Buber suggests that Job knew his appeal was "suppressed from the start."5 Buber cites Job: "Though I am right, my mouth will condemn me!"6 By highlighting the justness of Job's claims and the non-existent chance of a divine finding in Job's favour, Buber stresses how human justice and divine justice diverge. This difference is highlighted further by discussion of how Job is made to suffer hinnam, or gratuitously, from both God and Job's perspective.7
...ade to choose him for the spiritual task. Job realized he had to experience loss and suffering in the name of God to pass the test God bestowed upon him. God stated “Who is that darkens counsel by words without knowledge? Gird up your loins like a man, I will question you, and you shall declare to me... Where were you when I laid the foundation of the earth” (p.667) God notified Job he was in no position to question the loss he must undertake in order to complete his mission. Job realized the meaning of his life, when he realized the magnitude God went to convince him of his calling. Job forgave himself for his sacrifices, because he realized it was instructed by God.
Doctrines have influenced and been influenced by the ongoing development of secular history, science, and philosophy. Christian view that there is evil in the world. If there is a force of evil, there must be a force of good. Christian view a religious uprising from divine law leading to sainthood. They view God as the divine power or the all-knowing figure. The devil is viewed as malevolence figure and an irrational force. Compared to this novel God is seen as more as a human-like figure. The author allows God to take form in both genders, and the author doesn’t define the God as omniscient. The author portrays God as physical and spiritual guide for Herman rather than his Lord. This helps to create this image of God that he is source of good that appears time to time when needed. There are some differences between the bible and this novel. God wants a relationship with humanity. The main focus, in both creation stories, are humans and humans were God 's only creation that was made in his image. Therefore God is seen as a creator who wants a relationship with us as he makes us special. Furthermore, in the second biblical account of creation the writers of the portray God as a creator who seeks. Compared to this novel God states “That’s the only real commandment…after you learn to stop hurting people, which I assume you’ve done or you wouldn’t be up here in the first place”
God shows more of the human characteristic of pride when He meets with Satan again. God is almost gloating in this brief scene. He praises Job further and maintains that Job is loyal:
he brings his creation to life. When he looks at the monstrosity that he has created, however,
The questioning of God’s actions is Job’s first step to gaining his wisdom. Job illustrates the danger of living in ignorance, without questioning, by being completely unprepared for the tragedies that befall him. Moreover, Job has a shift in character when he goes from blindly accepting God’s actions to questioning his motives and reasons. Job has maintained a sinless life and even God commends Job saying, “Have you considered my servant Job? You will find no one like him on earth, a man of blameless and upright life, who fears God and sets his face against wrongdoing” (Job, Prologue: 8-10). Evidently, Job has demonstrated his piety in the face of God and has no reason to question his motives because so far everything is going according to the retributive rubric; he is sinless and thus, he remains unp...
Job was a man of the purest faith. When the world shunned God, Job's faith never declined. Job was a wealthy, handsome man with a beautiful wife and a vast amount of property. At some point in time, Satan made a bet with God that if Job situation was changed, his faith would quickly falter. On this note, God took Job's wealth, his property, his family, and his wife. When times were at their worst, God gave Job pus welts on Job's face, taking his looks. Job's faith, however, did not falter, instead it becamestronger. Job passed the test. God then healed Job, gave him more land, greater wealth , and a better wife. Job was baffled, he wondered the purpose behind his fall and rise. When he asked God this, God replied: "...Because I'm God." That was answer enough.
In order to make sense of these inherently opposite features, we must seek a higher authority and focus on God’s beauty, mercy, love, and grace. Our God, who is the creator of the world, has a plan for us all and intends for us to seek out His will. When we look around us and see that God created and feeds the sparrow just as he created and feeds us, we can begin to understand God’s will and His purpose for us. The entire enormity of this world and what God created becomes clearer. God seeks a relationship with us. There are times when reading the Bible, a passage or verse may seem too confusing or unrelatable in our current situation, although a God who created nature and everything in it always reveals the truth in His time for His plan for
Job was a passionate believer. No unenthusiastic person will enjoy the fruit of faith. Here is what Job confessed: Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
...id and Job, both of these things are not applied. In this manner, the stories very often violate the same commandments meant to bring not only justice, but also morality, and other such virtues to a society and its people. Further, it is often God himself, in whose image man was created, who violates his own commandments, and due to this, can man be expected to adhere to the same commandments broken by God if he has been created in God's image? God is explicitly unjust, vengeful, and jealous, particularly in the story of Job. If God is to be an example for the ideal being, then how is it that his nature can express the same things he denounces in his guide, The Bible? All of these questions ultimately lead into one main question, which is in regards to whether or not a people who are led by an unjust God truly have the capability of developing a "just society".
In The Book of Job, one of the main themes is desire, more specifically the desire to know the actuality. Job is a wealthy man living in a land of Uz with his family minding his own business. He is a very religious man and usually strives to do what he believes is morally right. Satan one day challenges God that Job will lose his faith in him if he allows Satan to torture Job. God accepts the challenge and Job greatly suffers. Job at the beginning of the story had no desires or intentions at all, but as his condition gets worse and worse. Job mindset about God and his belief begins to shift. At this point in the story desire starts to play a key role in Job’s life. Desire is shown in Job when he demands answers from God and why God is putting him through all of this. The idea of questioning God terrifies Job but his desire for an answer ultimately overshadows his fear of questioning God, “Here is my desire...