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Essay on Christian marriage
Essay on Christian marriage
Essay on Christian marriage
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Gary Thomas writes a beautiful account for married couples as it pertains to the marriage relationship between them as a couple and to their marriage relationship with God. His words mean to encourage the individual to grow and gain a better understanding to the abounding love God has for them and how He uses marriage to make that individual more holy. In that way, they may grow in a more intimate and loving way to their spouse. Thomas titles his book, Sacred Marriage: What if God Designed Marriage to Make Us Holy More Than to Make Us Happy? This very question is immediately tackled within the first chapter, and is a major theme throughout the book. Thomas challenges popular thought that marriage is the beginning of all good and happy things …show more content…
“Everything I am to say and do in my life is to be supportive of this gospel ministry of reconciliation.” As someone who publically and privately claims to be a follower of Christ, it is my responsibility to share the gospel message. I am a walking, living, breathing testament to the power of God and to the truth that He died on the cross and rose again to reconcile, to restore, me. If I not only believe in this reconciliation, but have been reconciled and preach that others do the same, shouldn’t I also practice it? If I claim to have been reconciled to the God of the universe, but fail to seek reconciliation in even simple friendships, why should I be trusted? To support the gospel ministry of reconciliation, I must live out the message of reconciliation in not only my marriage, but in my friendships as well. Every person I come into contact with should see me and be acutely aware that I seek to walk the walk of which I talk the …show more content…
Aside from marriage completely, God has been bringing me to see where my surface lies. In my relationship with him, in my quiet time, in my worship, in my prayer- I can feel as sincere, true, and spiritual as I like. Feeling is exactly what I do best- but it isn’t enough. It won’t carry me through the storms to come. It won’t be present the day a family in my church loses their home and everything they own. Sincerity won’t know what to say to a young couple who loses their small child. No matter how sincerely I feel like a follower of Christ, it won’t ring true if I lose my job or my family unless I am rooted, embedded, and persistently digging into Him. I see this happening recently in my worship. It can be easy to sing the songs on the screen and certainly feel peace by them, but if that’s all there is to my worship, I can imagine God doesn’t want it. He desires for me to believe, to put action into, and to consistently live out what I say. If I cry out to him that He is my all in all, you’d better believe that God wants me to follow in that. As Thomas says, “if there is a religion God finds acceptable, then there must be a religion he finds unacceptable. If there is a way God wants to be loved, then there must be a way he doesn’t want to be
Human beings are not isolated individuals. We do not wander through a landscape of trees and dunes alone, reveling in our own thoughts. Rather, we need relationships with other human beings to give us a sense of support and guidance. We are social beings, who need talk and company almost as much as we need food and sleep. We need others so much, that we have developed a custom that will insure company: marriage. Marriage assures each of us of company and association, even if it is not always positive and helpful. Unfortunately, the great majority of marriages are not paragons of support. Instead, they hold danger and barbs for both members. Only the best marriages improve both partners. So when we look at all three of Janie’s marriages, only her marriage to Teacake shows the support, guidance, and love.
A History of Marriage by Stephanie Coontz speaks of the recent idealization of marriage based solely on love. Coontz doesn’t defame love, but touches on the many profound aspects that have created and bonded marriages through time. While love is still a large aspect Coontz wants us to see that a marriage needs more solid and less fickle aspects than just love.
Once upon a time marriage was a requirement of society and a value to many women who wanted a stable life. It stand as a commitment to their husband and to God. It remain a way to start a proper family in the eyes the Lord. It was what many mothers and daughters dreamed of. Now that, many generations have passed many people believe marriage is not valued and Divorce rates are higher than ever. Religion has also become optional and there’re many different religions to choose from. Cohabitation has also reigned over society one doesn’t need to wait till marriage. Now you are able to move in with the person you love at any point in life. Marriage had started as a first option to many but it has become the last. There are still reasons why marriage
Wengert, Timothy J. "The Book of Concord and Human Sexuality, Seen Through the Institution Of Marriage." Dialog: A Journal of Theology 48.1 (2009): 9-18. Academic Search Premier. Web. 5 May 2014.
Within the first chapter of the book Kostenberger’s God, Marriage and Family identifies the cultural problems of our nation. In this chapter the author discusses how sexual immorality, homosexuality and sexual confusion are among the major threats of how our culture is now defining relationships. The author says that this is more than a problem of culture, he says that this is rooted in something more than that. I think he might be dramatic about the who issue. I do not necessarily think that the way we live our lives in threatened by sexual sin. I think our God is bigger than that. Kostenberger thinks that we must go back to the old roots of marriage in the bible to start healing from the pain that sexual sin has caused against our nation. He says that when a couple is struggling that they should do more than just work on their communication skills, they should work on the idea of becoming “one flesh”. I agree with this, I think that if two people are completely following Christ and they give their whole lives to God than they can not have an unhappy marriage.
There is much emphasis on being independent and doing things for yourself in society that people are turning cold and are merely looking out for themselves. It is getting to the point that a husband or wife can not really be relied on because almost half of all marriages end in divorce. Maybe looking out for one's self is the logical response, since that is the only person one can rely on. What is it that makes a person independent? Does being independent mean being alone, being domineering towards others, being excessively proud, or being egotistical? Can someone be married and friendly to others and still be truly independent?
abuse. If a man were to be abusing his wife, then she should not be
Michael Warner makes a number of arguments in “Beyond Marriage.” Select three specific arguments to engage. You might agree with and support the arguments you select or disagree and refute them (or some combination thereof). Be sure that any counter-argument you offer is not already addressed and resolved in the chapter.
Securely, I believe the unconditional love of God and I seek Him in times of trouble. Yet, I realized that I often interact with my Heavenly Father based on my perception of my earthly father, somewhat absent from the everyday, someone to seek only during times of extreme need. Throughout my life, I have defaulted to taking care of day to day things on my own and only relying on God with the big things. Identifying this has challenged me to take the everyday desires and stresses of my heart to the Lord first, to draw close in my relationship with
In Pride and Prejudice, Jane Austen shows examples of how most marriages were not always for love but more as a formal agreement arranged by the two families. Marriage was seen a holy matrimony for two people but living happil...
I’d like to state the most obvious observation that I’ve made about spiritual formation; that is that I will always need to be seeking for ways to nurture my personal spirituality throughout my life. I know that to most people this may sound like a “duh” statement, but for me it has truly become a reality and one that I must admit I have been struggling to embrace. I was brought up in a church that, like most traditional churches, stayed happy living in the “comfort zone” of their Christianity. They took everything that the Bible said at face value without digging in to find out why they believed what they believed. I had never been challenged to look deeper into the text. In the past few years I have felt the need to tunnel out of this cave of what I feel is best labeled “Christian ignorance”. In the process though, I have had to come to terms with letting go of the things that brought me comfort and provided me with what I thought it took to have a close relationship with God. Some of those things were tangible. Most were not. The things that were the least tangible actually ended up being the hardest to let go of.
I have explored the 5 models of marriage and their influences on the Western legal traditions for better or worse, and decided to reflect on the Calvinist covenantal model. Although according to Witt, all the models have helped to drive the development of Western marriages and family law. In my findings the Calvinist model resonates and differs from my own prospective most. Unknowingly, I have inherited various theologies of marriage influenced by Calvin and thus I differ as well.
“imparts to the sinner the live of God who reconciles: "Be reconciled to God."7 He who
Marriage lasts far beyond the glistening diamond, engagement pictures, and honeymoon. Marriage comes with responsibilities, arguments, children, traditions, finances and other families. It brings two people together, and also two families full of people. I expect marriage to not be all about a self-gratifying, loving me more than anyone else, marriage type. I expect it to be a picture of Christ’s love for His church. Christ’s love is perfect, my marriage and love will not be. Yet, as long as The Lord keeps showing me His unconditional love despite my sins, selfishness, and shortcomings, it is my heart’s desire to be able to do the same for my husband one
After Charles II revived theater in 1660, a new kind of comedy, the comedy of manners exploded onto the English drama scene and remained the preferred style of theater for the rest of the century. The aim of these plays was to mock society, or rather to hold it up for scrutiny by those very people whose social world was being characterized on stage. The Way of the World reflects Congreve's personal view of Restoration society and city life, full of its artificiality, rigidity, and formality. As is typical of Restoration Theater, this play's main themes are centered around that of marriage and the game of love. However, unlike the relationships depicted in earlier works, the couple at the heart of World, that of Mirabell and Millamant, have the potential to become a true partnership even by modern standards. The love and trust shared between two intelligent and independent characters, set against the tableau of falsehoods, greed, and jealousy that was exemplified by the social world around them, was revolutionary for Restoration comedy. By comparing and contrasting Mirabell and Millamant with the characters and relationships surrounding them, Congreve reveals his view of the true meaning of marriage and how it should be seen by Restoration society.