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Homosexuality topic debate
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Michael Warner makes a number of arguments in “Beyond Marriage.” Select three specific arguments to engage. You might agree with and support the arguments you select or disagree and refute them (or some combination thereof). Be sure that any counter-argument you offer is not already addressed and resolved in the chapter.
Before I start engaging in any of these arguments, I would just like to express my concern in talking about these issues from a straight person’s point of view. I had a very difficult time imagining the different types of gay/lesbian/queer responses described in the text as I was reading through it, especially after so many in-class discussions on what value an outsider’s point of view brings. Nevertheless, I will try to offer
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It then continues to talk about the negative effects (specifically regulatory ones) that marriage has, such as sexual relationships outside of marriage. 2) is especially interesting because he does later mention the historic marriages that take place without paper (thus arguably without a “state” or at least official government approval), and therefore it is completely possible for this to be the case. While I do agree with many of the “aftereffects” of marriage he mentions, I find some parts too far fetched. Sexual relationship outside of marriages (especially in young people) fall under a much larger social debate of sex and age; some of these points are more related to the childhood/adulthood distinction we discussed previously. While marriage does follow and perhaps support the system (which he later addresses with the Coke/capitalism example), the problem does not seem to lie in marriage
In Vicki L. Eaklor’s Queer America, the experiences of lesbians, gay men, bisexuals, and transgender people in the years since the 1970s gay liberation movement are described as a time of transformation and growth. The antigay movement, threatened, now more than ever, created numerous challenges and obstacles that are still prevalent today. Many of the important changes made associated with the movement were introduced through queer and queer allied individuals and groups involved in politics. Small victories such as the revision of the anti discrimination statement to include “sexual orientation”, new propositions regarding the Equal Rights Amendment and legalized abortion, were met in turn with growing animosity and resistance from individuals and groups opposed to liberal and
Human beings are not isolated individuals. We do not wander through a landscape of trees and dunes alone, reveling in our own thoughts. Rather, we need relationships with other human beings to give us a sense of support and guidance. We are social beings, who need talk and company almost as much as we need food and sleep. We need others so much, that we have developed a custom that will insure company: marriage. Marriage assures each of us of company and association, even if it is not always positive and helpful. Unfortunately, the great majority of marriages are not paragons of support. Instead, they hold danger and barbs for both members. Only the best marriages improve both partners. So when we look at all three of Janie’s marriages, only her marriage to Teacake shows the support, guidance, and love.
Is marriage really important? There is a lot of controversy over marriage and whether it is eminent. Some people believe it is and some people believe it is not. These opposing opinions cause this controversy. “On Not Saying ‘I do’” by Dorian Solot explains that marriage is not needed to sustain a relationship or a necessity to keep it healthy and happy. Solot believes that when a couple gets married things change. In “For Better, For Worse”, Stephanie Coontz expresses that marriage is not what is traditional in society because it has changed and is no longer considered as a dictator for people’s lives. The differences between these two essays are the author’s writing style and ideas.
In an effort to legitimize all subcategories of sexuality considered deviant of heterosexual normatively, queer theory acknowledges nontraditional sexual identities by rejecting the rigid notion of stabilized sexuality. It shares the ideals of gender theory, applying to sexuality the idea that gender is a performative adherence to capitalist structures that inform society of what it means to be male, female, gay, and straight. An individual’s conformity to sexual or gendered expectations indicates both perpetration and victimization of the systemic oppression laid down by patriarchal foundations in the interest of maintaining power within a small group of people. Seeking to deconstruct the absolute nature of binary opposition, queer theory highlights and celebrates literary examples of gray areas specifically regarding sexual orientation, and questions those which solidify heterosexuality as the “norm”, and anything outside of it as the “other”.
Currently, only 13 countries offer rights for members of the LGBT community. Within those countries, few offer equal rights such as health care, marriage rights, and adoption to LGBT members. Many people around the globe would agree that these rights, along with all other rights granted to heterosexuals, should not be granted to these members of the LGBT community. One prevalent notion is that being gay, or being included in the LGBT community, is unnatural. This notion is simply incorrect; everyone, no matter their gender, gender identity, or sexual orientation does, in fact, deserve the same liberties as their heterosexual counterparts. Being a member of the LGBT community has no negative effect on the lives of others unless those people view heterosexuality in a negative light, allowing it to bedevil them, and ultimately change the way they live their life. Being gay is completely natural. Though some would argue that homosexuality is unnatural, others would disagree, being that research has been conducted. The conclusion was that the way people think and feel towards others is s...
Homosexuality has existed since the beginning of recorded human history and yet, attitudes towards gay and lesbian individuals vary extensively. Some societies tolerate them; others openly welcome and encourage them; and most blatantly condemn them (Bates, 46). Throughout our country’s history, homosexuals have been misunderstood and discriminated against, leading many to acquire an irrational fear of gays and lesbians. Known as homophobia, this fear has prompted heterosexual individuals with a feeling a superiority and authority when using the word “homosexual” interchangeably with the words pervert, faggot, sodomite, and so on. Homophobes typically perceive homosexuality as a threat to society. Nonetheless, the Gay Rights Movement has achieved impressive progress since 1973 when the American Psychological Association (APA) eradi...
Inside the article “Why Marriage is Good for You”, Maggie Gallagher makes claims that marriage improves many facets of an individual’s life; including both mental and physical health, longevity, finances, and reduced chances of infidelity (Gallagher). The statements made throughout the article reference many statistics and studies conducted by various organizations and individuals, however, Gallagher falls victim to a number of common logical fallacies. While this weakens Gallagher’s argument in the article, it does not necessarily make it false.
It is important to note that I am viewing and analyzing this text from the positionally of a Caucasian, lower-class, female. Not only do I identify as female, but I also consider myself to be a feminist, which is one of my reasons for choosing the feminist framework. I also feel that it is critical to state that I identify as heterosexual, but consider myself an ally to the LGBTIQ community. Therefore, my views on gender may extend to my views on sexuality, since they often go hand-in-hand.
Many people’s opinion on gay marriage is that same-sex marriage violates the “true” intentions of marriage, which “should” be between a man and a woman, but a more broad definition of marriage would be “(broadly) any of the diverse forms of interpersonal union established in various parts of the world to form a familial bond that is recognized legally, religiously, or socially, granting the participating partners mutual conjugal rights and responsibilities”
Many marriages attested to the consequences of splendid and poor marital choices. These marriages exhibited themselves as either “a marriage compared to bearing the cross. A union compared to a foretaste of heaven.” The author, Gary Thomas, focused on Matthew 6:33 as a good example of purposely striving for God’s best within marriage and finding a blessed marriage. Many people disregarded Matthew 6:33 when searching for a marriage partner and dated on the basis of love and attraction. However, this verse, when abided by, showed a respectable guide for objective dating. When someone first fell in love, they tended to lose reason due to infatuation. This purloined their reasoning abilities and proved dangerous in dating. Instead, Mr. Thomas suggested that overlooking their infatuation to evaluate their reasons in dating and marriage based on godliness, character, and purpose proved far better. As people sought for a closer relationship to God, they developed a proper perspective of marriage.
Halwani, Raja, Gary Jaeger, James Stramel, Richard Nunan, William Wilkerson, and Timothy Murphy. What Is Gay and Lesbian Philosophy? 2008. MS. Oxford, UK. San Diego Mesa College Academic Databases. Web. 10 Oct. 2011. .
This quote addresses directly the primary difficulty of the issue. The terms gay and lesbian are useful in literature in that they allow a group of people who have been marginalised and even persecuted to become visible. They enable a way of life and a set of identities, harmonious or conflicting, to be presented, to be questioned, to be understood and accepted. As categories they create ‘space’ in which there may develop a more evolved understanding of texts and they also create a genre within which many lesbian and gay writers are comfortable with being placed. A gendered reading of a text can reveal undercurrents and depths which might otherwise not be apparent. These categories also make ‘space’ for the author within the text which leads to a closer tie between the author and the reader in the reading process.
This reaction paper will be on pairing number four. We watched a total of two videos for this pairing: Video one was called Marriage and Family, and video number two was called Family and Household. Both of these videos had my complete attention, as did the class discussions. I found this pairing to be the greatest attention-grabber so far. A few of the key topics that I was the utmost engaged in and would like to react to in this paper would happen to be, dowry verse bride price, the economics between a man and women in a marriage, and lastly, polygamy in marriages throughout other cultures.
Marriage is a “socially recognized and approved union between individuals, who commit to one another with the expectations of a stable and lasting intimate relationship. It begins with a ceremony known as a wedding which formally unites marriage partners. A marital relationship usually involves some kind of contract, either written or specified by tradition, which defines the partners’ rights and obligations to each other, to any children they may have, and to their relatives. In most contemporary industrialized societies, marriage is certified by the government,” (Skolnick, 2005). Marriage is also an important institution because of the impact it has on society. Marriage is the main way that reproduction of human life occurs. In some societies it is tradition for family heirlooms or things of value be passed on through marriage. Marriage also serves as a healthy way to have intimate relationships with an individual. In most places a marriage exists between two people of the opposite sex. However, the legal definition of marriage is currently being challenged by many. According to Skolnick’s article a marriage can be defined by responsibilities that a couple would share, some examples are: living together, having sexual relations, sharing money and financial responsibilities, and having a child together. The issue is that homosexual couples can do these things like heterosexual couples.
When one hears the words “LGBT” and “Homosexuality” it often conjures up a mental picture of people fighting for their rights, which were unjustly taken away or even the social emergence of gay culture in the world in the1980s and the discovery of AIDS. However, many people do not know that the history of LGBT people stretches as far back in humanity’s history, and continues in this day and age. Nevertheless, the LGBT community today faces much discrimination and adversity. Many think the problem lies within society itself, and often enough that may be the case. Society holds preconceptions and prejudice of the LGBT community, though not always due to actual hatred of the LGBT community, but rather through lack of knowledge and poor media portrayal.