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An essay about gender - based violence
An essay about gender - based violence
An essay about gender - based violence
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Pamela Cooper-White presents various types of violence women experience today followed by an examination of pastoral responses in her book, The Cry of Tamar. The introduction with the Biblical passage, The Rape of Tamar, sets a precedence of not only the history of violence against women but also the gender bias women have been and are subjected to. As the book points out, the Church’s responses are often a reflection of the patriarchal society which re-victimizes the woman rather than seeking justice for the violent crimes against them. While there is some noted progress, Cooper-White presents suggestions for pastoral responses to better assist those who experience this violence and striving to educate society to stop gender bias violence …show more content…
The information Cooper-White presents is not just useful for pastoral responses; it is useful for individual and community responses. The most valuable information she provided was the “Essential Message of Hope” which should be expressed to the victim at the time a violent act is being reported and from time to time afterwards. She states it is important the messages of hope are clear and direct to ensure the victim listens and retains the statements. Repeating the statements time to time reminds the victim hope exists and there is support from the individual and God. Each message directly touches on every wrong statement that has been told to a woman re-victimizing her. For example, the first is, “I believe you” and the second is, “This should have never happened to you”. This not only initiates the building of trust, it also allows the victim to feel safe. A more common, gender bias and re-victimizing response is, “Are you sure it was not consensual?” or, “Are you sure you did not provoke this?” The messages of hope are not just appropriate responses to any gender bias violent crime reported by man or woman, they should be a culture society strives for to continue in the path of progress to prevent and end violence against
Susan Brownmiller’s excerpt Against Our Will: Men, Women, and Rape written in 1975 explores rape. It argues that from the beginning of time men had an advantage over women because their genitalia can serve as a weapon, which, in turn, generates constant fear. “Rape provides a sufficient threat to keep all women in a constant state of intimidation, forever conscious of the knowledge that the biological tool must be held in awe for it may turn to weapon with sudden swiftness borne of harmful intent”(Brownmiller, 312). Females are subjected to the harsh reality of rape at a young age through fairytales such as Little Red Riding Hood. Stories like these emphasize how weak women are and how heroic, brave and strong men are. Susan Brownmiller believes that the way to destroy the idea that “you can’t thread a moving needle,” and “no women can be raped against her will” by spreading awareness about rape and how it is a moral wrongdoing and punishable under the
So, in this way, reading this book can help break the chain of the victim blaming herself and thereby justifying the abuse. It can also help break the cycle of religious and government authorities looking the other way while the weakest are abused. I know that Tepesh’s memoir will enjoy its permanent place on my bookshelf tucked between Mary Karr’s and Frank McCourt’s. To learn more, visit www.katarinatepesh.com and www.tepeshbooks.com. Mary Grabar, Georgia Perimeter College Works Cited Karr, Mary. 1998.
In the literature The Cry of Tamar the author Pamela Cooper-White provided an in-depth insight on how the act of violence has received increase attention over time throughout all over the world. I found it really interesting how the different violent acts that have been directed towards women, can all be directed toward really anyone not just women. This text helps the reader understand the acts of violence that are being used against people, and how the church should respond to assist the victims in coping and moving forward to get past these vicious acts. Pamela uses the story of Tamar the daughter of the king of David to help us get a grasp for the type of violence that can take place, shockingly even within a family. I found several parts
As it is in the case of the majority of violent crimes, (Davies and Rogers, 2006) perpetrators of violent crimes, and especially sexual assault related crimes exert additional force by threatening the victim or their families. Male victims also must contend with an additional sense of shame and embarrassment in being identified with a crime that has been typically portrayed in the media as happening to women. This places men at a disadvantage in the reporting process, because their safety and the safety of others is compromised further if the crime is not reported. (Messerschmitt, 2009)
In the past century, America has made great leaps in terms of equality. With the efforts made by the civil rights and suffrage movements, all people gained the right to vote. We are even moving forward with marriage equality, and currently fifteen states recognize same-sex marriage. But regardless of all of our progressive institutional movements forward, we continue to socially oppress women. Men’s violence against women has grown to be an internationally recognized epidemic, and will continue to grow unless measures be made to stop it. Domestic violence continues to be prevalent in the lives of many families, and is the primary cause of homelessness in half of cases for women in children. Many women have been forced to alter their behaviors out of fear of being sexually or physically assaulted. One out of every three women is sexually or physically abused in their lifetimes. The first thing that comes to mind is, there are a lot of people abusing women out there. Many people with opposing ideas may claim that men can be victims of violence perpetrated by women, but in instances not used for self-defense, it is rarely part of a systematic pattern of power and control through force or threat of force. In fact, 99% of rape is perpetrated by men, but when confronting men about the issue of violence against women, it is often combated with denial. Jackson Katz writes in his book, The Macho Paradox, “We take comfort in the idea of the aforementioned child-rapist murderer as a horrible aberration. A monster. We’re nothing like him.”(Katz 30). The sad truth is that most women who are raped are raped by men they know, or even men they love. Many men have a hard time believing that saying that most violence is perpetuated by men does not...
Violence against women is not a new social issue and Pamela Copper-Whites’ book The Cry of Tamar does well in bringing this to light not only as a social issue but as a religious issues as well. Tamar’s story sheds light on the violence and degradation of women in the biblical times.
Feminist Criminology, 7(2), 146-162. Kinder-Matthews, J. & Co., Ltd. (1994) The 'Standard' of the 'St Working with female sexual abusers. (pp. 57-67). The 'Secondary' of the Miccio & Fonseca, L.C. a.
It is not a topic that is brought up often, especially at schools or at gatherings, yet it is crucial that everyone be educated, or at least informed on a topic that affects women every day. “Given that sexual violence continues to occur at high rates in the United States, it is vital that we understand attitudes and cultural norms that serve to minimize or foster tolerance of sexual violence” (Aosved, 481). Growing rates of sexual violence goes to prove that it is not taken seriously by many, especially when myths excuse the actions of the perpetrator and instead guilt victims into thinking they are responsible for the horrible act. Burt (1980), in her article titled, “Cultural myths and support for rape” attempts to make sense of the importance of stereotypes and myths, defined as prejudicial, stereotypes, or false beliefs about rape, rape victims and rapists- in creating a climate hostile to rape victims (Burt, 217). Examples of rape myths are such sayings as “only bad girls get raped”; “women ask for it”; “women cry rape” (Burt, 217). This only goes to prove that rape myths against women always blame and make it seem like it is the women’s fault she was raped and that she deserved it for “acting” a certain way. McMahon (2007), in her article titled, “Understanding community-specific rape myths” explains how Lonsway and Fitzgerald (1994) later described rape myths as “attitudes and beliefs that are generally
Weisl, Angela Jane. ""Quiting" Eve: Violence Against Women in the Canterbury Tales." Violence Against Women in Medieval Texts. Ed. Anna Roberts. University of Florida Press, 1998. Print.
National data gives us an indication of the severity of this issue. When 1 in 5-woman report being victims of severe physical violence (NISVS, 2010), we must ask ourselves if enough is being done to prevent this from occurring. From a historical point, there has always almost been a distinction from men on woman violence. Based on the disparity of cases reported, male inflicted violence on females is much higher and prevalent. When the perpetrators of DV, and IPV are predominately males, we can no longer dismissed this issue as a cultural, or
Kirk, Gwyn, and Margo Okazawa-Rey. "Violence Against Women." Women's Lives: Multicultural Perspectives. 5th ed. Boston, MA: McGraw-Hill, 2004. 263-64. Print.
Women have been marginalized since the very beginning of Christianity. They were viewed as a “second Eve” (92) who did not deserve the same attention as men. Women were treated as second class citizens. They were willfully ignored by members of the Christianity and
Through the use of conceptual perspective the authors conclude that because intimacy, interaction, and integration is scarce between strangers, the use of the criminal justice system is more common in stranger-offender victims. Donald Black’s theory of that intimate victimization is less known because victims often use family and friends to solve disputes because they have common moral sensibilities, is presented in this article. Many victims believe that the crime is not serious enough to be punishable by law. His theory also suggests that people believe that legal action is often unnecessary and costly and that legal action often results in a disruption of close ties, further vengeance, and private matters becoming public when involving intimate-offender victimization. Feminist frame work coincides with the theories of Donald Black. They also suggest that woman may not inform authorizes because they fear they will not be taken seriously, may be blamed for the act of violence, and/or they will not be protected from further abuse from their abuser. These theories share the common assumption th...
Women have experienced past struggles against centuries long discrimination on the basis of gender and through Elizabeth A. Johnson’s novel, she reveals women’s encounter with the liberating God of life through a feminist theologian perspective. Simone de Beauvoir descripted woman as being the “second sex” conveying how they are an inferior sex compared to men (Johnson 90). Although a Christian hymn declares that “there is no longer male or female; for all of you are one in the Christ Jesus”, women have been subjected to having no voice in the church’s doctrine or law and have been banned from governing (Johnson 91). Especially for women of color, they are more prone to being victims of oppression and therefore struggle with relating to God. Furthermore, Christian tradition is deeply rooted with constant male images of God.
Violence against women is considered “Any act of gender based violence that results in, or is likely to result in, physical, sexual or psychological harm or suffering to a woman.” This in our opinion this behavior is wrong and unaccepted in our society, and it is hard to leave an abusive relationship and what the Canadi...