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In the literature The Cry of Tamar the author Pamela Cooper-White provided an in-depth insight on how the act of violence has received increase attention over time throughout all over the world. I found it really interesting how the different violent acts that have been directed towards women, can all be directed toward really anyone not just women. This text helps the reader understand the acts of violence that are being used against people, and how the church should respond to assist the victims in coping and moving forward to get past these vicious acts. Pamela uses the story of Tamar the daughter of the king of David to help us get a grasp for the type of violence that can take place, shockingly even within a family. I found several parts …show more content…
One night Tamar was called to her brother room to feed him from her hand and he lay with her. Amnon had a lust for his own sister and took advantage of an opportunity to be with he in a sexual way. All to often women are victims to rape, I know people who are very close to me who have fallen victim to this act. It is an unfortunate, and degrading act. Rape as defined in our text is the “unlawful sexual intercourse with a female without her consent.”(Cry of Tamar, 109). Now I would have to disagree somewhat with this version of the definition, being that rape can happen to men and women. Most cases are involving women but very few times men can fall victim to rape as well. For example his father’s friend victimized my cousin’s son sexually. It was unlawful sexual intercourse but not with a woman, is that still not rape? I’ve never had to go through something so traumatizing, however like Mrs. Rape is often not able to be accurately calculated because “ women are often reluctant to report the incident to anyone.” (Cry of Tamar, 107). Rape victims feel embarrassed or fear victimization by the victimizer so some refrain from reporting it to anyone. That is why it is important for churches or peer groups to be able to help these victims open up and cope with their …show more content…
I wish I could say that we can fins a way to stop the violence, however unfortunately it’s going to happen and we can not stop every person from being abused. But this text allowed us to understand how churches can respond to these acts in an effective way to allow the victim to heal and move forward. Being a clergy or pastor that is helping someone through these trialing times is difficult and White states that ‘ they should expect the feeling helpless, overwhelmed and dis-liked as a regular part of the challenge of this work.” (City of Tamar, 195). When dealing with these traumatized victims they are looking for a way to forget, and as a pastor, clergy or counselor you looking for a way to help cope with the situation. I found that the biggest way to help someone through these situations is empowerment. I agree that it is also important to make sure to help the victim understand that it is not their fault that this happened and that you believe them. You have to build trust with the victims for them to be able to trust that your actually their to
The War Against Boys is the story of our cultural attack on the modern male. Twenty-first century men are looked down-upon, laughed at, and many times emasculated in our day-to-day lives. In her book, Christina Hoff Sommers does an excellent job reminding us that men are responsible for a lot of good in the world: “This book tells the story of how it has become fashionable to attribute pathology to millions of healthy male children. It is a story of how we are turning against boys and forgetting a simple truth: that the energy, competitiveness, and corporal daring of normal, decent males is responsible for much of what is right in the word.” Our culture has promoted a skewed view; most people believe that women are treated unfairly, that
Who could be better at helping one heal than Christ, who suffered every sin, and felt every emotion during the Atonement? Through Him, a victim of abuse can find forgiveness- and forgiveness can heal deep wounds and replace them with the love of Christ. In 3 Nephi 12:44, one of my favorite scriptures, Christ said “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you and persecute you.” By letting the Atonement and words of the prophets into their hearts, victims of abuse will be able to stop the cycle and truly heal. It’s my testimony that abusers will have to answer to Christ for the horrible acts they have committed, and that Christ, in his perfect love, will extend healing to those who have been hurt by the unrighteous use of agency by
Susan Griffin’s Rape: The All-American Crime touches on many issues within American society. She begins by recounting how she was taught to be afraid of strange men from such a young age that she had not yet learned what it was she was so afraid of, and then goes into her experience with harassment, an experience shared by every woman at some point in her life. Griffin recounts the belief that all rapists are insane and the proof that they are just normal men and dispels the myth that rape is normal activity that is prohibited by society. However, she goes on to clarify that our culture views rape: “as an illegal, but still understandable, form of behavior” (Griffin 514). It seems that the wrongness of rape is determined by the situation in
In her article, “Feminist Hermeneutics and Biblical Studies”, Phyllis Trible discusses the issues centered toward women in the bible (Trible). She addresses issues not just concerning equality, but also how men viewed women in biblical times. Trible examines the role of women in the bible, and the misconception they carry, that leads many into harms way.
In her book, “The Cry of Tamar: Violence against Women and the Church’s Response,” Pamela Cooper-White analyzes the patriarchal nature of men in our society to assert themselves over women, or those who are perceived as being “weak” or “indefensible,” in order to establish their power and dominance. Be it due to a need to feel superior, or out of innate fear of losing their masculinity, and thus being removed from their place of entitled authority. Pamela Cooper-White is calling the church, as well as the community, who may otherwise turn a blind eye to these despicable acts, to stand together in support of the victims, offering a safe haven where they may have otherwise felt they had no place of refuge.
Rape is an issue that usually occurs to females and is more likely executed by males than females. Nonetheless, a female’s position in rape can and does go further than being the victim. Considering that women can be the perpetrator in this sexual assault, who are their victims? Rape can occur to anyone by anyone. In the same way a female can be a victim of rape, so can a male. According to RAINN, an anti-sexual assault organization, “About 3% of American men have experienced attempted or completed rape as of 1998, an estimated 4.5 million as of 2010” (Who Are the Victims?). However, men are not necessarily the victims of solely female-on-male rape. In fact, the majority of males who are raped are the victims of male-on-male rape and
In Trauma and Faith, Dr. Eriksson posed a question that caught on something inside of me and I have not been able to shake it since. She asked what we are to do with clients that are the perpetrators of trauma or whose trauma has led them to perpetuate the cycle. That stuck with me since in the field we mostly talk about treating the survivors not the perpetrators. As if divinely planned, a few weeks later I did an intake with a client at my practicum that embodied this very question. A member of a familial gang since birth, the client had experienced horrific trauma from a young age. Throughout his life, he had then inflicted great violence and trauma on those around him. My experience of sitting with this man who was both survivor and perpetrator,
This typology involves either a passive woman who abuses due to an abusive male partner or a male-female couple who both equally abuse (Vandiver & Kercher). There are many issues involved with these typologies. The first issue is that the male becomes primarily responsible for the abuse instead of the female. In the situation of a passive woman whose abusive partner forces her to abuse, the victims of the abuse are most often their own children. In situations of domestic abuse, most women worry about the safety of their children or others before their personal safety. This makes it difficult to believe that a woman, even under severe abuse, would harm her children. In the case of a team who takes part in the abuse equally, when coupled with the idea that women are not physically capable of violence, the male gets burdened with the responsibility for the crime. The titles of the typologies themselves place the largest emphasis on the male and hence unconsciously place the responsibility of the crime on the male partner. Comparatively the male typologies use a more gender neutral term, “gang rape,” which makes all participating offenders responsible for the crime regardless of their level of participation. The criminal justice system overlooks these female offenders because of the idea that they
The Merriam Webster dictionary Defines rape as “unlawful sexual activity and usually sexual intercourse carried out forcibly or under threat of injury against the will usually of a female or with a person who is beneath a certain age or incapable of valid consent because of mental illness, mental deficiency, intoxication, unconsciousness, or deception”. Rape seems like an act that an individual would never think of committing. However, rape happens every day in many different instances, and what's worse, the excuse for certain rape cases. In my paper I'll be breaking down the social issue of rape through the structural functionalism theory, the conflict theory, and the symbolic interactionism theory. With the conflict theory I'll be examining
Rape is non-consensual sexual intercourse that a male performs against a woman whom he is neither married to or cohabiting with. The definition of rape changes by geographic location. In some countries a woman must prove she is pure in order to find the perpetrator guilty. Rape used to be more of a violation to the man than to the women. It was a violation of the man’s rights if his wife or girlfriend was raped. When a woman is raped her devotion to her family is questioned. Rape is a violent act, an act of possession, not a sexual act. The myth that men who rape women are sexually pathological has begun to be dispelled and replaced with an understanding that rape is an act of anger, power and control rather than lust.
In her book, On Violence, Hannah Arendt studies violence as it relates to war, science, power, aggression, and the like. In this paper, I will speak on the topic of violence as it pertains to aggression. I argue that we, as human beings, possess at least a basic level of aggression that is explainable through animalistic research and characteristics. This argument is one that contradicts the overarching ideas of Arendt’s thoughts on the topic. Through an explicative and then disputatious discourse, I hope to bring validity to my viewpoint.
The society we live in is rape-conducive, rape-friendly, if you will. Despite the anger I feel joining those two words together, I know the sad paradox holds within it a great deal of truth. We are a violent society that has shrouded rape in mystery and shame. To stop this nightmare’s venomous crusades, all people must wage a private war to eradicate their own acceptance of the savage crime. While it is only a minority of men that actually commit rape, it is everyone’s silence that tells them it’s ok.
First of all the most important tool we have available against this type of crime are the authorities, which include the police department, hospital, and social workers. If they manage to work together as a team to make the whole process of protecting a victim more efficiently, it will encourage victims to actually phone for help. It is believed that over half of the abuses remain unreported due to the fear of the victims from their intimate partner who has committed the crime. If such crime is reported in a western country, the offender would be arrested by the police department until a clear picture is made of the happenings. In addition, the victim, which is usually the wife of the offender, would be brought to a safe place were she would receive medical attention and can talk to someone (a women), since the best method of digesting such tragedy is to share it with someone that can listen and give advice. Safe places are established in many modern countries such as Switzerland, but unfortunately this is not the norm in all parts of the country, since it is not law yet. Such safe houses are essential in aiding the sufferers, since t...
Historically rape has been defined forced sexual intercourse (vaginally, orally or anally) with violence, the threat of violence or without the consent of the partner. This has traditionally excepted married individuals and included only victims who are relatively unknown to each other. Rape in general is found to be more common in patriarchal societies and the sexism that arises from it. Patriarchy is defined as: “a family, group or government controlled by a man or a group of men” (Merriam-Webster). Marital rape is easily overlooked because it is more easily invalidated. This gives it the appearance of being less harsh than acquaintance or stranger rape. Add to this that it is more than likely to be repeated by the same perpetrator, who realizes he can get away with it, as compared to the stranger rapist will more often than not hide or move on. Further, recovery and escape from the situation is made more difficult because the perpetrator is not on the street but in the victim’s home. Even more egregious the family and cultural sphere may socially view such behavior as acceptable.
...e his wife, women have a difficult time accepting it as rape. Instead, many make excuses to how it’s nothing more than a miscommunication from both partners. Many may even see it as an act for which the man is not fully responsible due to his nature and biological need for sex. It is the woman’s mindset that it is her responsibility to give him what he desires; sometimes, people even have religious issues to refuse intercourse and fully submit themselves to their husband, unwillingly but done to please God’s will. Basically, women as wives always find an excuse to marital rape because no one understands why it should ever happen. But when women do accept that the fact that marital rape is happening, they are so hurt that they can no longer trust him, turn to him for comfort, gain reassurance and protection from him, or feel safe at home. It destroys them completely.